Ancient history of Cyprus 1445255 212604777 2008-05-15T14:10:31Z Cewvero 6508231 /* The City-Kingdoms */ {{History of Cyprus}} This article treats the '''[[history of Cyprus]]''' in [[Classical Antiquity]], from the [[8th century BC]] to the [[Cyprus (Middle Ages)|Middle Ages]]. The earliest written records relating to Cyprus date to the [[Middle Bronze Age]] (ca. 15th c. BC), see [[Alasiya]]. ==Assyrian Period== The first written source shows Cyprus under [[Assyria]]n rule. A [[stela]] found in 1845 in [[Kition]] commemorates the victory of king [[Sargon II]] ([[721 BC|721]]-[[705 BC]]) in 709 over the seven kings in the land of Ia', in the district of Iadnana or Atnana. The former is supposedly the Assyrian name of the island, while some authors take the latter to mean [[Greece]] (the Islands of the [[Danaans]]). There are other inscriptions referring to Ia' in Sargon's palace at [[Khorsabad]]. The [[ten city-kingdoms of Cyprus|ten kingdoms]] listed by an inscription of [[Esarhaddon]] in 673/2 BC have been identified as [[Soli, Cyprus|Soloi]], [[Salamis, Cyprus|Salamis]], [[Paphos]], [[Kourion]], [[Amathus]] and [[Kition]] on the coast, and [[Tamassos]], [[Ledra]]i, [[Idalion]] and [[Chytroi]] in the interior. Later inscriptions add [[Marion]], [[Lapithos]] and Kerynia ([[Kyrenia]]). The city-kingdoms began to strike their own coins around [[500 BC]], using the [[Persian Empire|Persian]] weight system. ==The City-Kingdoms== Cyprus gained independence around 669/663. Cemeteries of this period are chiefly rock-cut tombs. They have been found, among others, at [[Tamassos]], Soloi, Patriki and Trachonas. The rock-cut 'Royal' tombs at [[Tamassos]], built ca. [[600 BC]] imitate wooden houses. The pillars show [[Phoenicia]]n influence. Some graves contain remains of horses and [[chariot]]s. The main deity on the Island was the Great Goddess, Phoenician [[Astarte]], later known under the Greek name of [[Aphrodite]], who was called 'the Cypriote' by [[Homer]]. Paphian inscriptions call her the Queen. Pictures of Aphrodite appear on coins of Salamis as well, demonstrating that her cult was of more than local importance. The king of Paphos was high Priest of Aphrodite as well. Other Gods venerated were the Phoenician Anat, [[Baal]], Eshmun, Reshef, Mikal and [[Melkart]] and the Egyptian [[Hathor]], [[Thoeris]], [[Bes]] and [[Ptah]], as attested by amulets. Animal sacrifices are attested by terracotta-votives. The Sanctuary of [[Ayia Irini]] contained over 2000 figurines. In [[570 BC|570]], the Island was conquered by [[Ancient Egypt|Egypt]] under [[Amasis]].The period of Egyptian domination, though brief, left its mark mainly in arts especially in sculpture, where we observe the rigidity and the dress of Egyptians. Soon, however, the Cypriots discarded both for the sake of Greek prototypes. Statues in stone show a mixture of Egyptian and Greek influence; in particular ceramics recovered on Cyprus show influence of ancient [[Crete]]. Men often wear Egyptian whigs and Assyrian-style beards. Armour and dress show western Asiatic elements as well. Under the [[Persians]], the kings of Cyprus retained their independence, although paying tribute to their overlord. They could mint their own coins without even his portrait on it. Thus King Evelthon of Salamis ([[560|560 BC]]-[[525 BC]]), probably the first one to cast silver or bronze coins in Cyprus, shows a ram on the obverse and an "[[ankh]]" (Egyptian symbol of good luck) on the reverse. Except for [[Amathus]], the Kingdoms of Cyprus, took part in the [[Ionian rising]] in 499 BC, following the lead of Onesilos of [[Salamis, Cyprus|Salamis]], brother of the king of Salamis, whom he dethroned for not wanting to fight for independence. The [[Persians]] crushed the Cypriote armies and laid siege to the fortified towns in [[498 BC]]. In Paphos, remains of a Persian [[siege|siege-ramp]] and [[Mining (military)|counter-tunnels]] have been excavated at the North-gate. Soloi surrendered after a five-month siege. Around 450, Kition annexed Idalion with Persian help. The importance of Kition increased again when it acquired the Tamassos copper-mines. The [[Teucer|Teucrid]] dynasty of Salamis had been displaced by a Phoenician exile around [[450 BC]]. Only in [[411 BC|411]] did [[Evagoras]] I regain the throne of Salamis. At the beginning of the [[4th century BC]], he took control of the whole island and tried to gain independence from Persia with [[Athens|Athenian]] help. Ca. [[380 BC|380]] a Persian force besieged Salamis . Evagoras was forced to surrender, but stayed king of Salamis until he was murdered in [[374 BC|374]]. Together with Egypt and Phoenicia, Cyprus rebelled again in [[350 BC]], but the upraising was crushed by [[Artaxerxes]] in [[344 BC|344]]. The [[Greek alphabet]] was introduced by [[Evagoras]] I. of Salamis, in other parts of the island, the Phoenician script (Kition) or the Cypriot syllabic alphabet was still used, either for inscriptions in the local Greek dialect ([[Arcadocypriot]]) or in the so called [[Eteocypriot language]] (Amathus). Only during the [[4th century BC|4th century]] , the Cypriot gods became known under Greek names. [[Anat]], who had a temple at Vouni was called Athena, [[Astarte]] Aphrodite, the main male God as Zeus. [[Reshef]] and [[Hylates]] were equated with Apollo, [[Eshmun]] with Asklepios. Full Hellenisation only took place under [[Ptolemaic dynasty|Ptolemaic]] rule. Phoenician and native Cypriot traits disappeared, together with the old [[Cypriot syllabic script]]. A number of cities were founded during this time, e.g. [[Arsinoe]] that was founded between old and new [[Paphos]] by [[Ptolemy II]]. ==Persian Period== [[Image:Achaemenid Empire.jpg|left|thumb|300px|Achaemenid empire at its greatest extent]] After the Persian defeat, the [[Greeks]] mounted various expeditions against Cyprus in order to liberate it from the Persian yoke, but all their efforts bore only temporary results. In [[526 BC]], the Persians conquered the island. Some years later, the island was incorporated into the 5th [[Satrapy]] ([[Ionia]]), and East Greek influence can be seen in the Cypriot material culture. The Persians did not interfere in internal affais, the city-kingdoms continued to strike their own coins and to wage war among each other. Royal palaces have excavated in Palaepaphos and in [[Vouni]] in the territory of [[Marion]] on the North coast. They closely follow Persian examples like [[Persepolis]]. Vouni, on a hill overlooking the [[Morphou Bay]] was built around [[520 BC]] and destroyed in 380. It contained Royal audience chambers ([[liwan]]), open courtyards, bathhouses and stores. The towns were fortified with [[mudbrick]] walls on stone foundations and rectangular bastions. The houses were constructed of mud-bricks as well, public buildings were faced with [[ashlar]]. The Phoenician town of [[Carpasia]] near [[Rizokarpasso]] ([[Turkish language|Turkish]]: ''Dipkarpaz'') had houses built of rubble masonry with square stone blocks forming the corners. Temples and sanctuaries were mainly built according to Phoenician templates. [[Soli, Cyprus|Soloi]] had a small temple with a Greek plan. In the sphere of arts we have a definite influence from Greece that was responsible for the production of some very important sculptures. The archaic Greek art with its attractive smile on the face of the statue is found on many Cypriot pieces dating between 525-475 BC, that is the closing stage of the [[Archaic period in Greece|Archaic period]]. During the Persian rule, Ionian influence on the sculptures intensified, copies of Greek [[kore|korai]] appear, as well as statues of men in Greek dress. Naked [[kouros|kouroi]], common in Greece, are extremely rare while women (Korai) are always presented dressed with rich foldings of their himations. In the pottery, definite local styles develop, some Greek pottery was imported as well. The most important obligation of the kings of Cyprus to the [[Shah]] of the Shahs of [[Persian Empire|Persia]] was the payment of tribute and the supply of armies and ships for his foreign campaigns. Thus when [[Xerxes]] in [[480 BC]] invaded [[Ancient Greece|Greece]], Cyprus contributed 150 ships to the Persian army. [[Evagoras]] ([[435 BC|435]]–[[374 BC]]) was an important pro-Greek king of Cyprus. He dominated Cypriot politics for almost forty years until he died in 374 BC. He favoured everything Greek and he urged Greeks from the Aegean to come and settle in Cyprus. He assisted the Athenians in many ways and they honoured him by erecting his statue in the Stoa (portico) Basileios in [[Athens]].He tried to unite the cities of Cyprus. He met resistance on the parts of the kings of [[Kition]], [[Amathus]] and [[Soli, Cyprus|Soli]] who fled to the great king of [[Persian Empire|Persia]] in [[390 BC]]. requesting him to prevent Evagoras from carrying out his plans. Evagoras also didn't receive much help from Athenians and at the end could remain ruler of Salamis only accepting to be a vassal of Persia. ==Hellenistic Period== [[Image:Map-alexander-empire.png|thumb|300px|left|Map of Alexander's empire.]] During the siege of [[Tyre (Lebanon)|Tyre]], the Cypriot Kings went over to [[Alexander of Macedon]] and supported him with ships. In appreciation, Alexander set them free. This period, however was very brief since the Macedonian King died soon afterwards and Cyprus became a bone of contention among his successors. In [[321 BCE|321]] four Cypriot kings sided with [[Ptolemy I Soter]] and defended the island against [[Antigonus I Monophthalmus|Antigonos]]. Ptolemy lost Cyprus to [[Demetrios Poliorketes]] from [[306 BCE|306]] to [[294 BC]], but after that it remained under [[Ptolemaic dynasty|Ptolemaic]] rule till [[58 BC]]. It was ruled by a governor from Egypt and sometimes formed a minor Ptolemaic kingdom during the power-struggles of the 2nd and 1st centuries BC. Strong commercial relationships with [[Athens]] and [[Alexandria]], two of the most important commercial centres of antiquity, developed. Ptolemaic rule was rigid and exploited the island's resources to the utmost, particularly [[timber]] and [[copper]]. A great contemporary figure of Cypriot letters was the philosopher [[Zeno of Citium|Zeno]] who was born at Kition about 336 and founded the famous Stoic School of Philosophy at Athens where he died about [[263 BC]]. ==Roman Period== Cyprus became a [[Roman province]] in [[58 BC]], according to [[Strabo]] because [[Publius Clodius Pulcher]] held a grudge against Ptolemy. The renowned Stoic and strict constitutionalist [[Cato the Younger|M. Porcius Cato 'Uticensis']] was sent to annex Cyprus and organize it under Roman law, and Cato was relentless in protecting Cyprus against the rapacious tax farmers that normally plagued the provinces of the republican period. After the Caesarian civil wars that ended the Roman republic, [[Mark Antony]] gave the island to [[Cleopatra VII]] of Egypt and their daughter [[Cleopatra Selene]], but it became a Roman province again after his defeat at the [[Battle of Actium]] ([[31 BC]]) in [[30 BC]]. From [[22 BC]], Cyprus was a [[senatorial province]], after the reforms of [[Diocletian]] it was placed under the [[Consularis Oriens]]. ''[[Pax Romana]]'' (Roman peace) was only twice disturbed in Cyprus in three centuries of Roman occupation. The first serious interruption occurred in [[115]]-[[116]], when a [[Kitos War|revolt by the Jew]]s inspired by Messianic hopes broke out. Their leader was Artemion, a Jew with a hellenised name as was the practice of the time. The island suffered great losses in this [[Kitos War]], when it is believed that 240,000 Greek and [[Roman Empire|Roman]] civilians were killed. Though probable that the number massacred is greatly inflated, there were few or no Roman troops stationed on the island to suppress the insurrection as the rebels reaped havoc. After forces were sent to Cyprus and the uprising was put down, law was passed that no Jew was permitted to land on Cyprian soil, not even in case of ship wreck. The second turomoil sprang up in [[333]]-[[334]], when the ''magister pecoris camelorum'' Calocaerus revolted against [[Constantine I (emperor)|Constantine I]], claiming the purple. This rebellion ended with the arrival of the troops led by [[Flavius Dalmatius]] and the death of Calocaerus. Several earthquakes led to the destruction of Salamis at the beginning of the 4th century, at the same time drought and famine hit the island. ==Christianization== Roman Cyprus was visited by Apostles Paul, Barnabas and [[Mark the Evangelist|St Mark]] who came to the island at the outset of their first missionary journey in [[45 AD]]. After their arrival at Salamis they proceeded to Paphos where they converted the Roman Governor Sergius Paulus to [[Christianity]]. In the Acts of the Apostles, [[Luke the Evangelist|St Luke]] describes vividly how a magician named Bar-Jesus (Elymas) was obstructing the two Apostles in their preaching of the Gospel, so Paul by his word only set him blind for some time. As a result of this, [[Sergius Paulus]] believed, being astonished at the doctrine of the [[Lord]]. In this way Cyprus became the first country in the world to be governed by a Christian ruler. The apostle [[Paul of Tarsus|Paul]] is reported to have converted the people of Cyprus to Christianity. St. Barnabas was supposed to have founded the [[Church of Cyprus]], underpinning claims for ecclesiastical [[autocephalous|independence from Antioch]]. According to the [[apocryphal]] [[Acts of Barnabas]], Barnabas carried a copy of the Gospel with him, which he had written and that was buried with him, and later unearthed after a dream by Archbishop Anthemius of Salamis. At least three Cypriot bishops (sees of Salamis, Tremithus and Paphos) took part at the [[First Council of Nicaea]] in [[325]], twelve at the [[council of Sardica]] in [[344]]. In [[400]], the Metrolitan see was located at [[Salamis, Cyprus|Salamis]] (Constantia). Early Cypriot Saints include St. [[Heracleidius]], [[Saint Spiridon|St. Spiridon]], [[St. Hilarion]] and [[Epiphanius of Salamis|St. Epiphanius]]. A fragment of the [[true cross]] was deposited by [[Helena of Constantinople|St. Helena]] at [[Tokhni]], the cross of the penitent thief at [[Stavrovouni]], which helped to relieve a terrible drought. During the [[5th century AD]], the church of Cyprus achieved its independence from the [[Patriarch of Antioch]] at the [[Council of Ephesus]] in [[431]]. Emperor [[Zeno (emperor)|Zeno]] granted the archibishop of Cyprus the right to carry a sceptre instead of a pastoral staff. ==Literature== *Veronica Tatton-Brown, Cyprus BC, 7000 years of history (London, British Museum 1979). *C. D. Cobham, Excerpta Cypria, materials for a history of Cyprus (Cambridge 1908). Includes the Classical Sources. *D. Hunt, Footprints in Cyprus (London, Trigraph 1990). ==References== *[http://www.cyprus.gov.cy/cyphome/govhome.nsf/LookupIDs/C2B15E84EAE32227C2256B6B003B0F37?OpenDocument&languageNo=1 Ancient History of Cyprus, by Cypriot government]. *[http://www.windowoncyprus.com/newpage110.htm A rundown of History of Cyprus] {{Achaemenid Provinces}} {{Roman provinces 120 AD}} [[Category:Ancient history by country]] [[Category:History of Cyprus]] [[Category:Phoenician colonies]] [[Category:Ancient Greece]] [[Category:Achaemenid satrapies]] [[lt:SenovÄ—s Kipras]] [[nl:Cypriotische oudheid]]