Bernard Lewis
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[[Image:Lewis-pre.jpg|thumb|right|Prof. Bernard Lewis]]
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'''Bernard Lewis''' (born [[May 31]], [[1916]] in [[London]], [[England]]) is a [[United Kingdom|British]]-[[United States|American]] [[historian]], [[Orientalist]], and [[pundit (expert)|political commentator]]. He is the Cleveland E. Dodge [[Professor]] [[Emeritus]] of [[Middle East|Near Eastern Studies]] at [[Princeton University]]. He specializes in the [[history of Islam]] and the interaction between [[Islam]] and the [[Western world|West]], and is especially famous in academic circles for his works on the history of the [[Ottoman Empire]].
Lewis is a widely-read expert on the [[Middle East]], and [[James L. Abrahamson]] describes him as [[the West]]’s leading interpreter of that region. <ref name="Will the West - and the United States - Go the Distance?">James L. Abrahmson, [http://www.unc.edu/depts/diplomat/item/2007/0406/ed_distance.html] in ''American Diplomacy'', accessed [[March 6]] [[2008]]</ref> His advice has been frequently sought by policymakers, including the current [[Presidency of George W. Bush|Bush administration]]. <ref>{{cite news | title = AEI's Weird Celebration| publisher = ''[[Slate (magazine)]]''| date = [[March 14]] [[2007]]| url = http://www.slate.com/id/2161800| accessdate = 2008-02-29}}</ref> In the ''Encyclopedia of Historians and Historical Writing'' [[Martin Kramer]], whose Ph.D. thesis was directed by Lewis, considered that, over a 60-year career, he has emerged as "the most influential postwar historian of Islam and the Middle East." <ref name="EH">{{cite encyclopedia|encyclopedia=Encyclopedia of Historians and Historical Writing|title=Bernard Lewis|first=Martin|last=Kramer|authorlink=Martin Kramer|publisher=Fitzroy Dearborn|location=London|year=1999|volume=Vol. 1|pages=pp. 719–720| url=http://www.geocities.com/martinkramerorg/BernardLewis.htm| accessdate=2006-05-23}}</ref>
==Biography==
Born to middle-class [[Jew]]ish parents in [[Stoke Newington]], London, Lewis became attracted to languages and history from an early age. While preparing for his [[bar mitzvah]] ceremony at the age of eleven or twelve, the young Bernard, fascinated by a new language, and especially a new script, discovered an interest in [[Hebrew language|Hebrew]]. He subsequently moved on to studying [[Aramaic language|Aramaic]] and then [[Arabic language|Arabic]], and later still, some [[Latin]], [[Greek language|Greek]], [[Persian language|Persian]], and [[Turkish language|Turkish]]. As with Semitic languages, Lewis's interest in history was stirred thanks to the bar mitzvah ceremony, during which he received as a gift a book on [[Jewish history]]. <ref>{{cite book|first=Bernard|last=Lewis|title=From Babel to Dragomans: Interpreting The Middle East|publisher=Oxford University press|year=2004|id=ISBN 0195173368|pages=pp. 1–2|url=http://www.us.oup.com/pdf/0195173368_intro.pdf|accessdate=2006-05-23
}}</ref>
He graduated in 1936 from the then School of Oriental Studies (SOAS, now [[School of Oriental and African Studies]]) at the [[University of London]] with a [[Bachelor's degree|B.A.]] in History with special reference to the Near and Middle East, and obtaining his [[Doctor of Philosophy|Ph.D.]] three years later, also from SOAS, specializing in the History of Islam. <ref name=princeton>[http://www.princeton.edu/~nes/faculty_lewis.html "Bernard Lewis Cleveland E. Dodge Professor of Near Eastern Studies, Emeritus"], Department of Near Eastern Studies, University of Princeton, retrieved May 26, 2006.</ref> Lewis also studied law, going part of the way toward becoming a barrister, but returned to study Middle Eastern history. He undertook post-graduate studies at the [[University of Paris]], where he studied with the orientalist [[Louis Massignon]] and earned the "Diplôme des Études Sémitiques" in 1937. <ref name="EH">{{cite encyclopedia|encyclopedia=Encyclopedia of Historians and Historical Writing|title=Bernard Lewis|first=Martin|last=Kramer|authorlink=Martin Kramer|publisher=Fitzroy Dearborn|location=London|year=1999|volume=Vol. 1|pages=pp. 719–720| url=http://www.geocities.com/martinkramerorg/BernardLewis.htm| accessdate=2006-05-23}}</ref>
He returned to SOAS in 1938 as an assistant lecturer in [[Islamic History]].
During the [[Second World War]], Lewis served in the [[British Army]] in the [[Royal Armoured Corps]] and [[Intelligence Corps]] in 1940–41, before being seconded to the [[Foreign Office]]. After the war, he returned to SOAS, and in 1949 – as he was one of the very rare specialists – he was appointed to the new chair in Near and Middle Eastern History at the age of 33.<ref>Lewis (2004), pp. 3–4</ref>
In 1974, Lewis accepted a joint position at [[Princeton University]] and the [[Institute for Advanced Study]], also located in [[Princeton, New Jersey|Princeton]], [[New Jersey]]. The terms of his appointment were such that Lewis taught only one semester per year, and being free from administrative responsibilities, he could devote more time to research than previously. Consequently, Lewis's arrival at Princeton marked the beginning of the most prolific period in his research career during which he published numerous books and articles based on the previously accumulated materials.<ref>Lewis (2004), pp. 6–7</ref> In addition, it was in the U.S. that Lewis became a public intellectual. Upon his retirement from Princeton in 1986, Lewis served at [[Cornell University]] until 1990.<ref name="EH"/>
Lewis has been a naturalized citizen of the [[United States]] since 1982. He married Ruth Hélène Oppenhejm in 1947 with whom he had a daughter and a son before the marriage was dissolved in 1974.<ref name="EH"/>
Lewis is a founding member of [[ASMEA]] (The Association for the Study of the Middle East and Africa). Formed October 24, 2007, the organization is an academic society dedicated to promoting the highest standards of research and teaching in Middle Eastern and African studies, and related fields. Lewis is Chairman of its academic council.[http://asmeascholars.com/]
==Research==
[[Martin Kramer]], whose Ph.D. thesis was directed by Lewis, claims Lewis as "the most influential postwar historian of Islam and the Middle East" whose authority extends beyond the academe to the general public. He is the pioneer of the social and economic history of the Middle East and is famous for his extensive research of the [[Ottoman Empire|Ottoman]] archives.<ref name="EH"/>
Bernard Lewis began his research career with the study of [[Middle Ages|medieval]] Arab, especially [[Syria]]n, history.<ref name="EH"/> His first article, dedicated to professional guilds of medieval Islam, had been widely regarded as the most authoritative work on the subject for about thirty years.<ref name="Humphreys">{{cite journal|first=R. Stephen|last=Humphreys|journal=Humanities|title=Bernard Lewis: An Appreciation|volume=vol. 11|issue=3|date=May /June 1990|pages=pp. 17–20|url=http://www.geocities.com/orientalismorg/Lewis.htm}}</ref>
However, after the creation of the [[Israel|State of Israel]] in 1948, scholars of Jewish origin found it more and more difficult to conduct archival and field research in the [[Arab]] countries where they were suspected of espionage. Therefore, Lewis switched to the study of the Ottoman Empire, while continuing to research Arab history through the Ottoman archives,<ref name="EH"/> which had only recently been opened to Western researchers. A series of articles that Lewis published over the next several years revolutionized the history of the Middle East by giving a broad picture of Islamic society, including its government, economy, and demographics.<ref name="Humphreys"/>
Lewis argues that the Middle East is currently backward and its decline was a largely self-inflicted condition resulting from both culture and religion, as opposed to the post-colonialist view which posits the problems of the region as economic and political maldevelopment mainly due to the 19th century European colonization. In his 1982 work ''Muslim Discovery of Europe,'' Lewis argues that Muslim societies could not keep pace with the west and that "Crusader successes were due in no small part to Muslim weakness." <ref>Lewis, Bernard, ''Muslim Discovery of Europe'', Norton Paperback, 2001, p.22</ref> Further, he suggested that as early as the 11th century Islamic societies were decaying, primarily the byproduct of internal problems like "cultural arrogance," which was a barrier to creative borrowing, rather than external pressures like the Crusades. <ref name="EH"/>.
Revolted by the Soviet and Arab attempts to delegitimize Israel as a racist country, Lewis wrote a study of [[anti-Semitism]] ''Semites and Anti-Semites'' (1986).<ref name="EH"/> In other works he argued Arab rage against Israel was startlingly disproportionate to other tragedies or injustices in the Muslim world: the Soviet invasion of Afghanistan and control of Muslim-majority land in Central Asia, the bloody and destructive fighting during the Hama uprising in Syria (1982), the Algerian civil war (1992–98), and the Iran-Iraq War (1980–88).<ref>Lewis, Bernard, ''The Crisis of Islam : Holy War and Unholy Terror'', Modern Library, 2003, p.90-91, 108, 110-111</ref>
In addition to his scholarly works, Lewis wrote several influential books accessible to the general public: ''The Arabs in History'' (1950), ''The Middle East and the West'' (1964), and ''The Middle East'' (1995).<ref name="EH"/> In the wake of the [[September 11, 2001 attacks]], the interest in Lewis's work surged, especially his 1990 essay ''The Roots of Muslim Rage''. Two of his books were published after 9/11: ''[[What Went Wrong|What Went Wrong?]]'' (written before the attacks) and ''[[The Crisis of Islam]]''.
==Views and influence on contemporary politics==
<!-- Unsourced image removed: [[Image:Lewishussein.jpg|thumb|right|Bernard Lewis with King [[Hussein of Jordan]]]] -->
In the mid-1960s, Lewis emerged as a commentator on the issues of the modern Middle East, and his analysis of the [[Israeli-Palestinian conflict]] and the rise of militant Islam brought him publicity and aroused significant controversy. American historian Joel Beinin has called him "perhaps the most articulate and learned Zionist advocate in the North American Middle East academic community ..." <ref name=Beinin>Beinin, Joel. [http://links.jstor.org/sici?sici=0888-0328%28198707%2F08%290%3A147%3C43%3ABLA%3E2.0.CO%3B2-D "Review of: ''Semites and Anti-Semites: An Inquiry into Conflict and Prejudice'' by Bernard Lewis], ''MERIP Middle East Report'', No. 147, Egypt's Critical Moment (Jul., 1987), pp. 43-45.</ref> Lewis's policy advice has particular weight thanks to this scholarly authority. <ref name="Humphreys"/> [[Vice President of the United States|U.S. Vice President]] [[Dick Cheney]] remarked: "...in this new century, his wisdom is sought daily by policymakers, diplomats, fellow academics, and the news media."<ref>{{cite web|title=Remarks by Vice President Cheney at the World Affairs Council of Philadelphia Luncheon Honoring Professor Bernard Lewis|date=[[May 1]], [[2006]]|accessdate=2007-01-26 |url=http://www.whitehouse.gov/news/releases/2006/05/20060501-3.html}}</ref>
A harsh critic of the [[Soviet Union]], Lewis continues the liberal tradition in Islamic historical studies. Although his early [[marxism|Marxist]] views had a bearing on his first book ''The Origins of Ismailism'', Lewis subsequently discarded Marxism. His later works are a reaction against the [[left-wing politics|left-wing]] current of [[Third-worldism]], which came to be a significant current in Middle Eastern studies.<ref name="EH"/>
Lewis advocates closer Western ties with [[Israel]] and [[Turkey]], which he saw as especially important in light of the extension of the Soviet influence in the Middle East. Modern Turkey holds a special place in Lewis's view of the region due to the country's efforts to become a part of the West.<ref name="EH"/>
Lewis views [[Christendom]] and Islam as civilizations that have been in perpetual collision ever since the advent of Islam in the 7th century. In a seminal essay ''The Roots of Muslim Rage'' (1990), he saw the struggle between the West and Islam gathering strength. It was in that essay that he coined the phrase "[[clash of civilizations]]", which received prominence in the eponymous book by [[Samuel P. Huntington|Samuel Huntington]].<ref name="Ajami">{{cite web|first=Fouad|last=Ajami|authorlink=Fouad Ajami|title=A Sage in Christendom: A personal tribute to Bernard Lewis|publisher=[[OpinionJournal]]|date=[[May 1]], [[2006]]|accessdate=2006-05-23|url=http://www.opinionjournal.com/editorial/feature.html?id=110008313}}</ref> The phrase "[[clash of civilizations]]", was first used by Lewis at a meeting in Washington in 1957 where it is recorded in the transcript. <ref>One on One: When defeat means liberation Ruthie Blum's Jerusalem Post Interview with Bernard Lewis</ref>
In 1998, Lewis read in a London-based newspaper ''[[Al-Quds Al-Arabi]]'' a declaration of war on the United States by [[Osama bin Laden]], a person of whom Lewis had never heard before, despite his terrorist attacks in Africa and the Middle East. Recognizing in bin Laden's language what he considered as the "ideology of [[jihad]]", Lewis wrote an essay ''A License to Kill'' in which he warned about the danger presented by the holy warrior.<ref name="Ajami"/> But this was actually long after the Clinton administration and the US [[intelligence]] community had begun its hunt, first in Sudan and then in Afghanistan.
In August 2006, in an article about whether the world can rely on the concept of [[mutual assured destruction]] as a deterrent in its dealings with [[Iran]], Lewis wrote in the ''[[Wall Street Journal]]'' about the significance of August 22 in the Islamic calendar. The Iranian president had indicated he would respond by that date to U.S. demands regarding Iran's development of nuclear power; Lewis wrote that the date corresponded to the 27th day of the month of Rajab of the year 1427, the day Muslims commemorate the night flight of the prophet [[Muhammad]] from Jerusalem to heaven and back. Lewis wrote that it would be "an appropriate date for the apocalyptic ending of [[Israel]] and, if necessary, of the world." <ref>[http://www.opinionjournal.com/extra/?id=110008768 "August 22. Does Iran have something in store?"], ''Wall Street Journal'', August 8, 2006.</ref> The article received significant press coverage. <ref>August 22 coverage:
*[http://mediamatters.org/items/200608230009 CNN Headline News host Glenn Beck and MSNBC host Tucker Carlson].
*[http://www.smh.com.au/news/world/world-survives-but-solution-on-iran-is-no-closer/2006/08/25/1156012739245.html "World survives, but solution on Iran is no closer"] ''[[Sydney Morning Herald]]'', August 26, 2006.
*[http://commentisfree.guardian.co.uk/brian_whitaker/2006/08/world_to_end_on_august_22.html "World to end on August 22"] ''[[The Guardian]]'', August 9, 2006.
*[http://www.theregister.co.uk/2006/08/23/lucky_to_be_alive/ "Nuclear Apocalypse milder than expected"] ''[[The Register]]'', August 23, 2006.
*[http://article.nationalreview.com/?q=NWNmMWM5MjhhMzVjZTM0ZmI1ZmJlYzAxNzU3NDEyMWI= "Apocalypse Now?"] ''[[National Review]]'', August 10, 2006.
*[http://www.jpost.com/servlet/Satellite?cid=1154525919089&pagename=JPost%2FJPArticle%2FShowFull "Apocalypse now?"] ''[[Jerusalem Post]]'' August 22, 2006.
*[http://www.thestar.com/NASApp/cs/ContentServer?pagename=thestar/Layout/Article_Type1&c=Article&cid=1155333027927&call_pageid=968332188854&col=968350060724 "Beware Aug. 22 and Iran's apocalyptic view"] ''[[Toronto Star]]'', August 12, 2006.
*[http://blogs.abcnews.com/theblotter/2006/08/is_tomorrow_doo.html "August 22: Doomsday?"], ''[[ABC News]] Blotter'', August 21, 2006.
*[http://www.chicagotribune.com/news/opinion/chi-0608190250aug19,1,1571531.story?coll=chi-opinionfront-hed Chicago Tribune].</ref>
==Criticism and controversies==
===Debates with Edward Said===
Lewis is known for his literary sparrings with [[Edward Said]], the [[Palestinian people|Palestinian]]-American [[Literary theory|literary theorist]] and [[Edward Said#Pro-Palestinian activism|activist]] who deconstructed [[Orientalism|Orientalist]] scholarship. Professor Edward W. Said (Columbia University) defined Lewis's work as a prime example of Orientalism, in his 1978 book ''[[Orientalism (book)|Orientalism]]''. Said asserted that the field of Orientalism was political intellectualism bent on self-affirmation rather than objective study,<ref>Said, Edward, ''Orientalism'' (Vintage Books: New York, 1979). ISBN 978-0394740676. Pg 12</ref> a form of racism, and a tool of [[imperialism|imperialist]] domination.<ref>Keith Windschuttle, [http://www.newcriterion.com/archive/17/jan99/said.htm "Edward Said's "Orientalism revisited,"] [[The New Criterion]] [[January 17]], [[1999]], accessed [[January 19]], [1999].</ref> He further questioned the scientific neutrality of some leading Orientalist scholars such as Bernard Lewis on the Arab world. In an interview with [[Al-Ahram]] Weekly, Said suggested that Lewis' knowledge of the Middle East was so biased it could not be taken seriously, and claimed "Bernard Lewis hasn't set foot in the Middle East, in the Arab world, for at least 40 years. He knows something about Turkey, I'm told, but he knows nothing about the Arab world." <ref>Said, Edward.[http://weekly.ahram.org.eg/2003/631/focus.htm "Resources of hope ,"] [[Al-Ahram Weekly]] [[April 2]], [[2003]], accessed [[April 26]], [2007].</ref>
Edward Said considered that Lewis treats Islam as a monolithic entity without the nuance of its plurality, internal dynamics, and historical complexities, and accused him of "demagogy and downright ignorance."<ref>Said, Edward.[http://www.thenation.com/doc/20011022/said "The Clash of Ignorance,"] [[The Nation]] [[October 22]], [[2001]], accessed [[April 26]], [2007].</ref>
====Lewis' response====
Rejecting the view that western scholarship was biased against the Middle East, Lewis responded that Orientalism developed since then as a facet of [[Europe]]an [[humanism]], independently of the past European imperial expansion.<ref name="EH"/> He noted the French and English pursued the study of Islam in the 16th and 17th centuries, yet not in an organized way, but long before they had any control or hope of control in the Middle East; and that much of Orientalist study did nothing to advance the cause of imperialism. "What imperial purpose was served by deciphering the ancient Egyptian language, for example, and then restoring to the Egyptians knowledge of and pride in their forgotten, ancient past?"<ref>Lewis, Bernard, ''Islam and the West'', Oxford University Press, 1993, p.126</ref>
===Denial of the Armenian Genocide===
Bernard Lewis was fined one franc by a French court for denying the [[Armenian genocide]] in a November 1993 Le Monde article. Lewis's position is that, while mass murders did occur, he does not believe there is sufficient evidence to conclude it was government-sponsored, ordered, or controlled, and therefore does not constitute a genocide. The court stated that ''"by concealing elements contrary to his opinion, he failed to his duties of objectivity and prudence"''<ref>[http://www.ids.net/~gregan/lemd_eng.html Bernard Lewis Condemned For Having Denied The Reality Of The Armenian Genocide] by Nathaniel Herzberg, ''[[Le Monde]]'', p. 11, [[June 23]], 1995</ref>.
When Lewis received the prestigious [[National Humanities Medal]] from President Bush in November 2006, the Armenian National Committee of America took strong objection. Executive Director Aram Hamparian released a statement of pointed disapproval: {{cquote|The President's decision to honor the work of a known genocide denier — an academic mercenary whose politically motivated efforts to cover up the truth run counter to the very principles this award was established to honor — represents a true betrayal of the public trust.<ref>[http://www.anca.org/press_releases/press_releases.php?prid=1024 "ARMENIAN GENOCIDE DENIER BERNARD LEWIS AWARDED NATIONAL HUMANITIES MEDAL"], [[ANCA]], [[November 22]], [[2006]]. Retrieved [[April 26]], [[2007]].</ref>}}
Lewis' views on the Armenian Genocide have been widely criticized by well-known historians and genocide scholars including [[Alain Finkelkraut]], [[Yves Ternon]], [[Richard G. Hovannisian]], [[Albert Memmi]], [[Pierre Vidal-Naquet]]<ref>The Banality of Denial: Israel and the Armenian Genocide, by [[Yair Auron]], 2003, Transaction Publishers, ISBN 076580834X, p. 235</ref><ref>La province de la mort, p. 9, by Leslie A. Davis, Yves Ternon, 1994</ref>, and he has been called a "notorious genocide-denier".<ref>[http://www.fpif.org/fpiftxt/4660 U.S. Denial of the Armenian Genocide], by Stephen Zunes, Foreign Policy in Focus, [[October 22]], [[2007]]</ref><ref>The Banality of Denial: Israel and the Armenian Genocide, by Yair Auron, p. 230</ref><ref>[http://groong.usc.edu/tcc/tcc-20040922.html "The Armenian Genocide: A New Brand of Denial by the Turkish General Staff - by Proxy"], Groong, [[September 21]], 2004, By Prof. [[Vahakn Dadrian]]</ref><ref>The Armenian Genocide: Cultural and Ethical Legacies, by [[Richard G. Hovannisian]], 2007, p. 33</ref><ref>[http://www.zoryaninstitute.org/Table_Of_Contents/genocide_docs_keydistortions.htm The Key Distortions and Falsehoods in the Denial of the Armenian Genocide], Prepared by the [[Zoryan Institute]], Revised August 1999</ref> According to historian Yair Auron, "Lewis’ stature provided a lofty cover for the Turkish national agenda of obfuscating academic research on the Armenian Genocide".<ref>[http://www.frontpagemag.com/Articles/Read.aspx?GUID=1BAEC810-18A9-4AF1-A6B0-5A269815E84B The Islamization of Europe, By Andrew G. Bostom, FrontPageMagazine.com, Friday, December 31, 2004]</ref> [[Jew]]ish scholar [[Israel Charny]] wrote about Lewis' views, that "the seemingly scholarly concern with putting the historical facts in the context of Armenians constituting a threat to the Turks as a rebellious force who together with the Russians threatened the Ottoman Empire, and the insistence that only a policy of deportations was executed, barely conceal the fact that the organized deportations constituted systematic mass murder".<ref>[http://www.ideajournal.com/articles.php?id=27 The Psychological Satisfaction of Denials of the Holocaust or Other Genocides by Non-Extremists or Bigots, and Even by Known Scholars], by [[Israel Charny]], "IDEA" journal, July 17, 2001, Vol.6, no.1</ref>
====Lewis' response====
Lewis argues that:
{{cquote|There is no evidence of a decision to massacre. On the contrary, there is considerable evidence of attempts to prevent it, which were not very successful. Yes there were tremendous massacres, the numbers are very uncertain but a million may well be likely,<ref name="ATA">[http://www.ataa.org/magazine/blewis_statement.pdf Statement of Professor Bernard Lewis, Princeton University], "Distinguishing Armenian Case from Holocaust", Assembly of Turkish American Associations, [[April 14]], 2002 (PDF)</ref> ...[and] the issue is not whether the massacres happened or not, but rather if these massacres were as a result of a deliberate preconceived decision of the Turkish government... there is no evidence for such a decision.<ref>Getler, Michael. [http://www.pbs.org/ombudsman/2006/04/documenting_and_debating_a_genocide.html "Documenting and Debating a 'Genocide'"], ''The Ombudsman Column'', [[PBS]], April 21, 2006. Retrieved October 9, 2006.</ref>}}
Lewis thus believes that "to make [the Armenian Genocide], a parallel with the Holocaust in Germany" is "rather absurd."<ref name="ATA"/> In an interview with ''[[Haaretz]]'' he stated:
{{cquote|The deniers of Holocaust have a purpose: to prolong Nazism and to return to Nazi legislation. Nobody wants the 'Young Turks' back, and nobody wants to have back the Ottoman Law. What do the Armenians want? The Armenians want to benefit from both worlds. On the one hand, they speak with pride of their struggle against the Ottoman despotism, while on the other hand, they compare their tragedy to the Jewish Holocaust. I do not accept this. I do not say that the Armenians did not suffer terribly. But I find enough cause for me to contain their attempts to use the Armenian massacres to diminish the worth of the Jewish Holocaust and to relate to it instead as an ethnic dispute.<ref>Karpel, Dalia.[http://www.ataa.org/ataa/ref/armenian/lewis.html "There Was No Genocide: Interview with Prof.Bernard Lewis "], [[Haaretz Weekly]], [[January 23]], [[1998]]. Retrieved [[April 26]], [[2007]].</ref>}}
===Noam Chomsky===
In a 2002 interview with the [[Canadian Broadcasting Corporation|Canadian Broadcasting Corporation's]] "Hot Type" program, Noam Chomsky detailed a series of comments from a declassified Eisenhower Administration memo:
{{cquote|President [[Dwight D. Eisenhower|Eisenhower]], in an internal discussion, observed to his staff, and I'm quoting now, "There's a campaign of hatred against us in the Middle East, not by governments, but by the people." The [[United States National Security Council|National Security Council]] discussed that question and said, "Yes, and the reason is, there's a perception in that region that the United States supports status quo governments, which prevent democracy and development and that we do it because of our interests in Middle East oil. Furthermore, it's difficult to counter that perception because it's correct. It ought to be correct. We ought to be supporting brutal and corrupt governments which prevent democracy and development because we want to control Middle East oil, and it's true that leads to a campaign of hatred against us."<ref>[http://www.cbc.ca/hottype/season02-03/middleeast_chomsky.html Hot Type Transcript]: Noam Chomsky "9-11" Interview April 16, 2002]</ref>}}
Chomsky claimed that Bernard Lewis, in his writings on the Middle East, omitted this and other evidence of Western culpability for failures in the region. Chomsky claimed:
{{cquote|Now, until Bernard Lewis tells us that, and that's only one piece of a long story, we know that he's just a vulgar propagandist and not a scholar."<ref>Ibid.</ref>}}
====Lewis' response====
On the same program the next month, Lewis responded:
{{cquote|Well, Mr. Chomsky's views on Middle Eastern history are about as reliable as my views on linguistics, but I'll let that pass. Obviously imperialist powers are not blameless in this respect. They did contribute, but they are not the cause of what went wrong. What went wrong is what enabled them to come and conquer these places. And the record of the Imperialist powers is by no means uniformly bad. They did some bad things, they also did some good things. They introduced infrastructure, they introduced modern education, they established a network of high schools and universities that previously did not exist, and many other things. They even tried to introduce constitutional government, parliamentary and constitutional government. It didn't take in the Islamic lands, but it worked quite well in India.
The other point he raises, I am in agreement with him, much to my surprise. That is the, how shall I put it, the offense of propping and maintaining repressive governments. I don't think the [[Mohammad Reza Shah Pahlavi|Shah]] is a good example of that. The Shah's government was certainly not democratic, but it was a Scandinavian democracy compared to what has happened since in Iran.
It's not our business what goes on inside these countries. Let them have tyrants as long as they're friendly tyrants rather than hostile tyrants. This is the familiar method that's been used in Central America, Southeast Asia and other places.<ref>[http://www.cbc.ca/hottype/season02-03/middleeast_lewis.html Hot Type: Bernard Lewis Interview]: What Went Wrong? Western Impact and Middle Eastern Response Originally Aired: May 17, 2002]</ref>}}
===Stance on the Iraq War===
Most recently Lewis has been called "perhaps the most significant intellectual influence behind the invasion of Iraq", who urged regime change in Iraq to provide a jolt that — he argued — would "modernize the Middle East". <ref>[http://www.slate.com/id/2161800 "AEI'S Weird Celebration" ]</ref> Critics of Lewis have suggested that Lewis' allegedly 'Orientalist' theories about "What Went Wrong" in the Middle East, and other important works, formed the intellectual basis of the push towards war in Iraq.<ref>[http://www.washingtonmonthly.com/features/2004/0411.hirsh.html "Bernard Lewis Revisited"], [[Washington Monthly]], November 2004. Accessed [[April 26]], [[2007]].</ref>
Lewis does not advocate imposing freedom and democracy on Islamic nations."There are things you can't impose. Freedom, for example. Or democracy. Democracy is a very strong medicine which has to be administered to the patient in small, gradually increasing doses. Otherwise, you risk killing the patient. In the main, the Muslims have to do it themselves. "<ref>[http://www.jpost.com/servlet/Satellite?cid=1204546415778&pagename=JPost%2FJPArticle%2FPrinter One on One: When defeat means liberation], Ruthie Blum, The [[Jerusalem Post]], March 6, 2008</ref>
==Books==
*''The Origins of Ismailism'' (1940)
*''A Handbook of Diplomatic and Political Arabic'' (1947)
*''[[The Arabs in History]]'' (1950)
*''[[The Emergence of Modern Turkey]]'' (1961)
*''Istanbul and the Civilizations of the Ottoman Empire'' (1963)
*''[[The Assassins: A Radical Sect in Islam]]'' (1967)
*''The Cambridge History of Islam'' (2 vols. 1970, revised 4 vols. 1978, editor with Peter Malcolm Holt and Ann K.S. Lambton)
*''Islam: From the Prophet Muhammad to the capture of Constantinople'' (1974, editor)
*''History — Remembered, Recovered, Invented'' (1975)
*''Race and Color in Islam'' (1979)
*''Christians and Jews in the Ottoman Empire: The Functioning of a Plural Society'' (1982, editor with Benjamin Braude)
*''The Muslim Discovery of Europe'' (1982)
*''[[The Jews of Islam]]'' (1984)
*''Semites and Anti-Semites'' (1986)
*''Islam from the Prophet Muhammad to the Capture of Constantinople'' (1987)
*''The Political Language of Islam'' (1988)
*''[[Race and Slavery in the Middle East|Race and Slavery in the Middle East: an Historical Enquiry]]'' (1990)
*''[[Islam and the West]]'' (1993)
*''Islam in History'' (1993)
*''The Shaping of the Modern Middle East'' (1994)
*''Cultures in Conflict'' (1994)
*''The Middle East: A Brief History of the Last 2,000 Years'' (1995)
*''The Future of the Middle East'' (1997)
*''The Multiple Identities of the Middle East'' (1998)
*''A Middle East Mosaic: Fragments of Life, Letters and History'' (2000)
*''Music of a Distant Drum: Classical Arabic, Persian, Turkish, and Hebrew Poems'' (2001)
*''The Muslim Discovery of Europe'' (2001)
*''[[What Went Wrong|What Went Wrong?: The Clash Between Islam and Modernity in the Middle East]]'' (2002)
*''[[The Crisis of Islam|The Crisis of Islam: Holy War and Unholy Terror]]'' (2003)
*''[[From Babel to Dragomans|From Babel to Dragomans: Interpreting the Middle East]]'' (2004)
==References==
<div class="references-small">{{reflist}}</div>
==External links==
*[http://www.princeton.edu/~nes/faculty_lewis.html Lewis's Princeton University homepage]
*[http://asmeascholars.com The ASMEA Website]
*[http://www.theatlantic.com/issues/90sep/rage.htm Atlantic Monthly: ''The Roots of Muslim Rage'']
*[http://www.zionist.org/archives/000017.shtml Links to online articles by Bernard Lewis at zionist.org]
*[http://www.booktv.org/indepth/index.asp?schedid=185&segid=3421 BookTV interview with Bernard Lewis]
*[http://booknotes.virage.com/vss-bin/vss_SR/cspan_booknotes/search/?template=search.tmpl&access=Private&ShowID=1657&_query4=Entire%20Program Booknotes interview with Bernard Lewis What Went Wrong?: Western Impact and Middle Eastern Response]
*[http://www.geocities.com/martinkramerorg/2004_03_09.htm Bernard Lewis and MESA's Shame] by [[Martin Kramer]]
*[[The Washington Monthly]]: [http://www.washingtonmonthly.com/features/2004/0411.hirsh.html Bernard Lewis Revisited] by Michael Hirsh
*[[CounterPunch (newsletter)|CounterPunch]]: [http://www.CounterPunch.org/alam06282003.html CounterPunch: ''Scholarship or Sophistry? Bernard Lewis and the New Orientalism'']
*[http://www.slate.com/id/2161800 Bernard Lewis featured in Slate Magazine's "AEI'S Weird Celebration"]
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[[Category:Islam and antisemitism|Lewis, Bernard]]
[[Category:Academics of the School of Oriental and African Studies]]
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