Bloodletting in Mesoamerica 3240670 217933349 2008-06-08T11:13:58Z Shoombooly 4611098 /* Ritual performance */ relinked shamans to maya shamanism {{Maya civilization}} '''Bloodletting''' was the [[ritual]]ized self-cutting or piercing of an individual’s body that served a number of [[ideology|ideological]] and [[cultural]] functions within ancient [[Mesoamerica]]n societies, in particular the [[Maya civilization|Maya]]. When performed by [[ruling]] [[elite]]s, the act of bloodletting was crucial to the maintenance of sociocultural and political structure. Bound within the Mesoamerican belief systems, bloodletting was used as a tool to legitimate the ruling [[lineage]]’s sociopolitical position and, when enacted, was important to the perceived well-being of a given society or settlement. ==Description== Bloodletting was performed by piercing a soft body part, generally the [[tongue]] or penis, and scattering the blood or collecting it on paper, which was subsequently burned.<ref>See Joyce et al., p. 2.</ref> The act of burning the sacrificed blood symbolized the transferral of the offering to the gods via its transformation into the rising smoke. Piercing was accomplished using using [[obsidian]] [[prismatic blade]]s, [[stingray]] spines, or shark's teeth. Under some circumstances, a rope with attached thorns or obsidian flakes would be pulled through the tongue or earlobes. [[Jade use in Mesoamerica|Jade]] or stone spines and teeth have been found in the archaeological record. Some of these jade artifacts have rather dull points but might have been used once the initial cut was made, or might be purely ritual objects not used in actual bloodletting.<ref>Taube, p. 122.</ref> The location of the bloodletting on the body often correlated with an intended result or a corresponding symbolic representation. For example, drawing blood from the genitals, especially the male sex organs, would be done with the intent of increasing or representing human fertility. ==Ritual performance== [[Image:Yaxchilán lintel.jpg|thumb|250px|[[Yaxchilan Lintel 24|Lintel 24]] at [[Yaxchilan]], depicting [[Lady Xoc]] drawing a barbed rope through her tongue.]] Ritualized bloodletting was typically performed by elites, settlement leaders, and religious figures (e.g., [[Maya shamanism|shamans]]) within contexts visible to the public. The rituals were enacted on the summits of [[Mesoamerican pyramid|pyramids]] or on elevated platforms that were usually associated with broad and open [[plaza]]s or courtyards (where the masses could congregate and view the bloodletting). This was done so as to demonstrate the connection the person performing the autosacrifice had with the [[sacred]] sphere and, as such, a method used to maintain [[political power]] by legitimizing their prominent social, political, and/or ideological position. While usually carried out by a ruling male, prominent females are also known to have performed the act. The [[El Perú (Maya site)|El Perú]] [[tomb]] of a female (called the "Queen's Tomb") contains among its many [[grave good]]s a ceremonial stingray spine associated with her genital region. One of the best-known lintels from Mesoamerica, [[Yaxchilan]] [[Yaxchilan Lintel 24|Lintel 24]] (right), shows [[Lady Xoc]] drawing a barbed rope through her tongue. In front of her, her husband and the ruler of [[Yaxchilan]], [[Shield Jaguar]], is shown holding a torch. ==Ideological undertones== :''See also: [[Maya mythology]] & [[Maya religion]]'' Among all the [[Mesoamerica]]n cultures, [[sacrifice]], in whatever form, was a deeply [[symbolic]] and highly ritualized activity with strong religious and political significance. Various kinds of sacrifice were performed within a range of sociocultural contexts and in association with a variety of activities, from mundane everyday activities to those performed by the elites and ruling lineages with the aim of maintaining social structure. At its core, sacrifice symbolized the renewal of [[divinity|divine]] energy and, in doing so, the continuation of life. Its ability of bloodletting to do this is based on two intertwined concepts that are prevalent in the Maya belief system. The first is the notion that the [[List of Maya gods and supernatural beings|gods]] had given life to humankind by sacrificing parts of their own bodies. The second is the central focus of their mythology on human [[blood]], which signified life among the Maya. Within their belief system, human blood was partially made up of the blood of the gods, who sacrificed their own divine blood in creating life in humans. Thus, in order to continually maintain the order of their universe, the Maya believed that blood had to be given back to the gods. [[Image:Olmec bloodletting spoon.jpg|right|thumb|300px|Olmec-style jadeite "spoon", believed to be a perforator, from Guerrero. 1500-300 BC<ref>This particular artifact, from the [[Snite Museum of Art]], is labelled as a bloodletter. There is some disagreement, however, in this identification: [[Justin Kerr]], for example, tentatively identifies similar Maya implements as "symbolic jade versions" of a paint container for a scribe (see [http://www.mayavase.com/sabak/sabak.html "Where Do You Wear Your Paint-Pot?"].</ref> ]] ==Depictions of bloodletting in Mesoamerica cultures== Unlike later cultures, there is no representation of actual bloodletting in Olmec art. However, solid evidence for its practice exists in the [[Jade use in Mesoamerica|jade]] and ceramic replicas of stingray spines and shark teeth as well as representations of such paraphernalia on monuments and [[stelae]]<ref>Two apparent perforators hang across the chest of the figure in Monument 6 of Laguna de los Cerros. Taube, p. 123.</ref> and in iconography.<ref>Icons which represent bloodletting are thought to include a fish zoomorph. See Joyce et al.</ref> A proposed translation of the [[Epi-Olmec culture]]'s [[La Mojarra Stela 1]], dated to roughly AD 155, tells of the ruler's ritual bloodletting by piercing his penis and his buttocks, as well as what appears to be a ritual sacrifice of the ruler's brother-in-law.<ref>Kaufman (2000) and Justeson and Kaufman (2001).</ref> Bloodletting permeated Maya life. Kings performed bloodletting at every major political event. Building dedications, burials, marriages, and births all required bloodletting.<ref>Schele and Miller, p. 175-176.</ref> As demonstrated by Yaxchilan Lintel 24 and 25, and duplicated in Lintels 17 and 15, bloodletting in Maya culture was also a means to a [[vision quest]], where fasting, loss of blood, and perhaps hallucenogenics lead to visions of ancestors or gods. Contemporaneous with the Maya, the south-central panel at the [[Mesoamerican chronology|Classic era]] South Ballcourt at [[El Tajin]] shows the rain god piercing his penis, the blood from which flows into and replenishes a vat of the alcoholic ritual drink [[pulque]].<ref>Wilkerson, p. 66.</ref> ==See also== *[[Sacrifice in Maya culture]] *[[Vision serpent]] ==Notes== {{reflist}} ==References== *{{aut|Demarest, Arthur}} (2004) ''Ancient Maya: The Rise and Fall of a Rainforest Civilization'', Social Science, 390 pages. *{{aut|Evans, Susan Toby}} ''Ancient Mexico & Central America''. *{{aut|Herndon, Julia A.; Rosemary A. Joyce}} (2003) ''Mesoamerican Archaeology: Theory and Practice'', Blackwell Studies in Global Archaeology, Wiley-Blackwell, ISBN 978-0631230526. *{{aut|Joyce, Rosemary; Edging, Richard; Lorenz, Karl; Gillespie, Susan}} (1991) [http://www.mesoweb.com/pari/publications/RT08/Bloodletting.pdf "Olmec Bloodletting: An Iconographic Study"] in ''Sixth Palenque Roundtable, 1986'', ed. V. Fields, University of Oklahoma Press, Norman, Oklahoma. *{{aut|Justeson, John S., and Terrence Kaufman}} (2001) [http://www.albany.edu/anthro/maldp/EOTEXTS.pdf ''Epi-Olmec Hieroglyphic Writing and Texts'']. *{{aut|Kaufman, Terrence}} (2000) "[http://www.pitt.edu/~pittanth/research/latin/kaufmann-research.html Early Mesoamerican Writing Systems]" on University of Pittsburgh Department of Anthropology website (accessed January 2008). *{{aut|Kerr, Justin}}, [http://www.mayavase.com/sabak/sabak.html "Where Do You Wear Your Paint-Pot?"], accessed April 2008. *{{cite book |author= Schele, Linda |authorlink= Linda Schele |coauthors=and [[Mary Miller|Mary Ellen Miller]] |year=1986 |title=The Blood of Kings: Dynasty and Ritual in Maya Art |publisher=George Braziller |id=ISBN 0-8076-1278-2}} *{{aut|Tate, Carolyn E}} (1992) ''Yaxchilan: The Design of a Maya Ceremonial City'' 320 pages. *{{aut|Taube, Karl}} (2004), "The Origin and Development of Olmec Research", in [http://www.doaks.org/OlmecArt.pdf ''Olmec Art at Dumbarton Oaks''], Dumbarton Oaks, Washington, D.C. *{{cite book |author={{aut|Wilkerson, S. Jeffrey K.}}|year=1991|chapter=Then They Were Sacrificed: The Ritual Ballgame of Northeastern Mesoamerica Through Time and Space|editor=Vernon Scarborough, David R. Wilcox (Eds.) |others=|title=The Mesoamerican Ballgame|location=Tucson, Arizona|publisher=University of Arizona Press|isbn=0-8165-1360-0.}} ==External links== *[http://instructional1.calstatela.edu/bevans/Art446-04-IntroMayan/WebPage-Info.00013.html Portrait of Maya king in bloodletting rites] [[Category:Maya society|Bloodletting]] [[Category:Maya mythology and religion|Bloodletting]] [[Category:Religious behaviour and experience]] [[Category:Rituals]]