Indigenous peoples
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The term '''indigenous peoples''' or '''autochthonous peoples''' can be used to describe any ethnic group who inhabit the geographic region with which they have the earliest historical connection. However, several widely-accepted formulations, which define the term '''"Indigenous peoples"''' in stricter terms, have been put forward by prominent and internationally-recognized organizations, such as the [[United Nations]], the [[International Labour Organization]] and the [[World Bank]]. Indigenous peoples in this article is used in such a narrower sense.
Drawing on these, a contemporary working definition of "indigenous peoples" for certain purposes has criteria which would seek to include cultural groups (and their continuity or association with a given region, or parts of a region, and who formerly or currently inhabit the region either:
* before its subsequent [[Colonialism|colonization]] or annexation; ''or''
* alongside other cultural groups during the formation of a [[nation-state]]; ''or''
* independently or largely isolated from the influence of the claimed governance by a nation-state,
[[linguistic]], [[Culture|cultural]] and [[Society|social / organizational]] characteristics, and in doing so remain differentiated in some degree from the surrounding populations and dominant [[culture]] of the nation-state.
To the above, a criterion is usually added to also include:
* peoples who are self-identified as indigenous, and/or those recognised as such by other groups.
Note that even if all the above criteria are fulfilled, some people may either not consider themselves as indigenous or may not be considered as indigenous by governments, organizations or scholars.
Other related terms for indigenous peoples include '''aborigines''' ({{Audio-IPA|lang=US English|En-us-aborigine.ogg|æbəˈɹɪdʒɪni}}), '''aboriginal peoples''', '''native peoples''', '''first peoples''', '''[[First Nations|first nations]]''' and '''autochthonous''' (this last term having a derivation from [[Greek language|Greek]], meaning "sprung from the earth"). ''Indigenous peoples'' may often be used in preference to these or other terms, as a neutral replacement where these terms may have taken on negative or [[pejorative]] connotations by their prior association and use. It is the preferred term in use by the United Nations and its subsidiary organizations.
==Definitions==
{{main|Definitions and identity of indigenous peoples}}
[[Image:Ati woman.jpg|thumb|170px|right| [[Ati (tribe)|Ati]] woman. The [[Negrito]]s were the earliest inhabitants of [[Southeast Asia]].<ref>[http://www3.interscience.wiley.com/cgi-bin/abstract/110486797/ABSTRACT?CRETRY=1&SRETRY=0 Negritos, Australian Aborigines, and the proto-sundadont dental pattern: The basic populations in East Asia, V]</ref>]]
The [[adjective]] ''indigenous'' has the common meaning of "having originated in and being produced, growing, living, or occurring naturally in a particular region or environment".<ref>{{cite encyclopedia|title=indigenous|url=http://www.m-w.com/dictionary/indigenous |encyclopedia=Merriam Webster's Online Dictionary|year=2006—07 |publisher=Merriam Webster |accessdate=2007-04-05}}</ref> Therefore, in a purely adjectival sense any given people, ethnic group or community may be described as being ''indigenous'' in reference to some particular region or location.
Key to a contemporary understanding of 'indigenousness' is the political role an ethnic group plays, for all other criteria usually taken to denote indigenous groups (territory, race, history, subsistence lifestyle, etc.) can to a greater or lesser extent also be applied to majority cultures. Therefore, the distinction applied to indigenous ethnic groups can be formulated as: ''“a politically underprivileged group, who share a similar ethnic identity different to the nation in power, and who have been an ethnic entity in the locality before the present ruling nation took over power”'' (Greller, 1997).{{Verify source|date=June 2008}}
However, the specific term ''indigenous peoples'' has a more restrictive interpretation when it used in the more formalised, legalistic and academic sense, associated with the [[collective rights]] of human populations. In these contexts, the term is used to denote particular peoples and groups around the world who, as well as being native to or associated with some given territory, meet certain other criteria (such as having reached a social and technological plateau thousands of years ago). This article is concerned with the latter, and not the former, sense of the term.
==Characteristics of indigenous peoples: overview==
===Population and distribution===
[[Image:Kaiapos.jpeg|220px|right|thumb|Brazilian Indigenous chiefs of the [[Kayapo people|Kayapo]] tribe.]]
Indigenous societies range from those who have been significantly exposed to the colonizing or expansionary activities of other societies (such as the [[Maya peoples]] of Mexico and Central America) through to those who as yet remain in comparative isolation from any external influence (such as the [[Sentinelese]] and [[Jarawa (Andaman Islands)|Jarawa]] of the [[Andaman Islands]]).
[[Image:Veddah Man.jpg|150px|thumb|left|[[Veddah]] man from [[Sri Lanka]] resembling Australian Aborigines.<ref>[http://www.andaman.org/BOOK/chapter6/text6.htm Chapter 6: The Negrito Race]</ref> Wayne B. Chandler alleges that Proto-[[Australoid]]s migrated into [[India]] and mixed with the previously-established [[Negrito]]s.<ref>{{cite book
| last = Rashidi
| first = Runoko
| authorlink = Runoko Rashidi
| coauthors = Ivan Van Sertima
| title = The African Presence in Early Asia (Journal of African Civilization)
| publisher = Transaction Publishers
| origyear = 1987
| year = 2007
| isbn = 978-0887387173
| pages = 84-87
}}</ref>]]
Precise estimates for the total population of the world's indigenous peoples are very difficult to compile, given the difficulties in identification and the variances and inadequacies of available census data. Recent source estimates range from 300 million<ref>{{cite paper | author=WGIP | title=Indigenous Peoples and the United Nations System | publisher=Office of the High Commissioner for Human Rights, United Nations Office at Geneva | date=2001 | url=http://www.unhchr.ch/html/racism/indileaflet1.doc }}</ref> to 350 million<ref>{{cite web | title=Indigenous issues | work=International Work Group on Indigenous Affairs | url=http://www.iwgia.org/sw155.asp | accessmonthday=September 5 | accessyear=2005}}</ref> as of the start of the 21st century. This would equate to just under 6% of the total [[world population]]. This includes at least 5000 distinct peoples<ref>''Ibid.''</ref> in over 72 countries.
Contemporary distinct indigenous groups survive in populations ranging from only a few dozen to hundreds of thousands or more. Many indigenous populations have undergone a dramatic decline and even extinction, and remain threatened in many parts of the world. Some have also been assimilated by other populations or have undergone many other changes. In other cases, indigenous populations are undergoing a recovery or expansion in numbers.
Certain indigenous societies survive even though they may no longer inhabit their "traditional" lands, owing to migration, relocation, forced resettlement or having been supplanted by other cultural groups. In many other respects, the [[transformation of culture]] of indigenous groups is ongoing, and includes permanent loss of language, loss of lands, encroachment on traditional territories, and disruption in traditional lifeways due to contamination and pollution of waters and lands.
<!-- Deleted image removed: [[Image:Tsengel Tuvan.jpg|150px|right|thumb| Tsengel [[Tuvans|Tuvan]] child and grandmother, [[Siberia]].]] -->
[[Image:Khotan-mercado-chicas-d01.jpg|thumb|220px|Three [[Uyghur people|Uyghur]] girls at a Sunday market in the oasis city [[Khotan]], in the [[Xinjiang]], [[People's Republic of China|China]]. The ancestors of the Uyghur include the nomadic [[Gaoche]] people and possibly the [[Tocharians]] of the [[Tarim Basin]].]]
===Common characteristics===
Characteristics common across many indigenous groups include present or historical reliance upon [[List of subsistence techniques|subsistence-based]] production (based on [[pastoralism|pastoral]], [[Horticulture|horticultural]] and/or [[Hunter gatherer|hunting and gathering]] techniques), and a predominantly non-[[Urbanization|urbanized]] society. Indigenous societies may be either settled in a given locale/region or exhibit a [[nomad]]ic lifestyle across a large territory. Indigenous societies are found in every inhabited [[climate zone]] and [[continent]] of the world.
===Common concerns===
Indigenous peoples confront a diverse range of concerns associated with their status and interaction with other cultural groups, as well as changes in their inhabited environment. Some challenges are specific to particular groups; however, other challenges are commonly experienced. Bartholomew Dean and Jerome Levi (2003) explore why and how the circumstances of indigenous peoples are improving in some places of the world, while their human rights continue to be abused in others.<ref>Bartholomew Dean and Jerome Levi (eds.) ''At the Risk of Being Heard: Indigenous Rights, Identity and Postcolonial States'' University of Michigan Press (2003)[http://www.press.umich.edu/titleDetailDesc.do;jsessionid=1ADB525E82D520F3CE8B1393F0EAA914?id=11605]</ref> These issues include cultural and linguistic preservation, [[land rights]], ownership and exploitation of [[natural resources]], political determination and autonomy, [[environment (biophysical)|environmental]] degradation and incursion, [[poverty]], [[Public health|health]], and [[discrimination]].
The interaction between indigenous and non-indigenous societies throughout history has been complex, ranging from outright conflict and subjugation to some degree of mutual benefit and cultural transfer. A particular aspect of [[Anthropology|anthropological study]] involves investigation into the ramifications of what is termed [[First contact (anthropology)|''first contact'']], the study of what occurs when two cultures first encounter one another. The situation can be further confused when there is a complicated or contested history of migration and population of a given region, which can give rise to disputes about primacy and ownership of the land and resources.
==Historical indigenous cultures==
[[Image:Kutia kondh woman.JPG|thumb|An [[Adivasi]] woman from the Kutia [[Khonds|Kondh]] tribal group in [[Orissa]], [[India]].]]
The [[Human migration|migration]], expansion and settlement of societies throughout different territories is a universal, almost defining thread which runs through the entire course of [[History of the world|human history]]. Many of the cross-cultural interactions which arose as a result of these historical encounters involved societies which might properly be considered as indigenous, either from their own viewpoint or that of external societies.
Most often, these past encounters between indigenous and "non-indigenous" groups lack contemporary account or description. Any assessment or understanding of impact, result and relation can at best only be surmised, using [[Archaeology|archaeological]], [[Historical linguistics|linguistic]] or other reconstructive means. Where accounts do exist, they frequently originate from the viewpoint of the colonizing, expansionary or nascent state.
===Classical antiquity===
Greek sources of the [[Ancient Greece|Classical]] period acknowledge the prior existence of indigenous people(s), whom they referred to as "[[Pelasgian]]s." These peoples inhabited lands surrounding the [[Aegean Sea]] before the subsequent migrations of the [[Ancient Greece|Hellenic]] ancestors claimed by these authors. The disposition and precise identity of this former group is elusive, and sources such as [[Homer]], [[Hesiod]] and [[Herodotus]] give varying, partially [[mythology|mythological]] accounts. However, it is clear that cultures existed whose indigenous characteristics were distinguished by the subsequent Hellenic cultures (and distinct from non-Greek speaking "foreigners", termed "[[barbarian]]s" by the historical Greeks).
[[Image:AlonsoFernandezdeLugo2.JPG|thumb|190px|right|[[Alonso Fernández de Lugo]] presenting the captured [[Guanches|Guanche]] kings of Tenerife to [[Ferdinand and Isabella]].]]
===European expansion and colonialism===
The rapid and extensive spread of the various [[Europe]]an powers from the early 18th century onwards had a profound impact upon many of the indigenous cultures with whom they came into contact. The [[Age of Discovery|exploratory]] and colonial ventures in the [[Americas]], [[Africa]], [[Asia]] and the [[Pacific]] often resulted in territorial and cultural conflict, and the intentional or unintentional displacement and devastation of the indigenous populations.
===Europe===
The [[Canary Islands]] had an indigenous population called the [[Guanches]] whose origin is still the subject of discussion among historians and linguists.<ref>[http://www.ucalgary.ca/applied_history/tutor/oldwrld/colonists/canary.html Old World Contacts/Colonists/Canary Islands]</ref>
==Contemporary distribution and survey==
{{See also|List of indigenous peoples}}
Indigenous populations are distributed in regions throughout the globe. The numbers, condition and experience of indigenous groups may vary widely within a given region. A comprehensive survey is further complicated by sometimes contentious membership and identification.
=== Africa ===
{{Main|Indigenous peoples of Africa}}
:''See also: [[:Category:Indigenous peoples of Africa]]''
In the post-colonial period, the concept of specific indigenous peoples within the [[Africa]]n continent has gained wider acceptance, although not without controversy. The highly-diverse and numerous ethnic groups which comprise most modern, independent African states contain within them various peoples whose situation, cultures and [[pastoralism|pastoralist]] or [[hunter-gatherer]] lifestyles are generally marginalised and set apart from the dominant political and economic structures of the nation. Since the late 20th century these peoples have increasingly sought recognition of their rights as distinct indigenous peoples, in both national and international contexts.
[[Image:San tribesman.jpg|thumb|150px|right|A [[Bushmen|San]] man from [[Namibia]].]]
Although the vast majority of African peoples can be considered to be indigenous in the sense that they have originated from that continent and nowhere else, in practice identity as an "indigenous people" as per the term's modern application is more restrictive, and certainly not every African ethnic group claims identification under these terms. Groups and communities who do claim this recognition are those who by a variety of historical and environmental circumstances have been placed outside of the dominant state systems, and whose traditional practices and land claims often come into conflict with the objectives and policies promulgated by governments, companies and surrounding dominant societies.
[[Image:Niqab on Tuareg.jpg|thumb|left|A [[Tuareg]] wearing the [[Niqab]].]]
Given the extensive and complicated history of [[human migration]] within Africa, being the "first peoples in a land" is not a necessary pre-condition for acceptance as an indigenous people. Rather, indigenous identity relates more to a set of characteristics and practices than priority of arrival. For example, several populations of [[nomad]]ic peoples such as the [[Tuareg]] of the [[Sahara]] and [[Sahel]] regions now inhabit areas in which they arrived comparatively recently; their claim to indigenous status (endorsed by the [[African Commission on Human and Peoples' Rights]]) is based on their marginalisation as nomadic peoples in states and territories dominated by sedentary agricultural peoples.
[[Image:Batwa2.jpg|thumb|Batwa [[Pygmy]] with traditional bow and arrow.]]
The Indigenous Peoples of Africa Co-ordinating Committee (IPACC) is one of the main trans-national network organizations recognised as a representative of African indigenous peoples in dialogues with governments and bodies such as the UN. IPACC identifies several key characteristics associated with indigenous claims in Africa:
* ''political and economic marginalisation rooted in colonialism;''
* ''de facto discrimination based often on the dominance of agricultural peoples in the State system (e.g. lack of access to education and health care by hunters and herders);''
* ''the particularities of culture, identity, economy and territoriality that link hunting and herding peoples to their home environments in deserts and forests (e.g. nomadism, diet, knowledge systems);''
* ''some indigenous peoples, such as the [[Bushmen|San]] and [[Pygmy]] peoples are physically distinct, which makes them subject to specific forms of discrimination.''
With respect to concerns expressed that identifying some groups and not others as indigenous is in itself [[discrimination|discriminatory]], IPACC states that it:
* ''"...recognises that all Africans should enjoy equal rights and respect. All of Africa’s diversity is to be valued. Particular communities, due to historical and environmental circumstances, have found themselves outside the state-system and underrepresented in governance...This is not to deny other Africans their status; it is to emphasise that affirmative recognition is necessary for hunter-gatherers and herding peoples to ensure their survival."''
[[Image:ST-berberfamily.jpg|thumb|right|200px|A [[Berber people|Berber]] family crossing a ford - scene in [[Algeria]]. Berbers are the indigenous peoples of [[North Africa]] west of the Nile Valley.]]
At an African inter-governmental level, the examination of indigenous rights and concerns is pursued by a sub-commission established under the [[African Commission on Human and Peoples' Rights|African Commission on Human and Peoples' Rights (ACHPR)]], sponsored by the [[African Union|African Union (AU)]] (successor body to the [[Organisation of African Unity|Organisation of African Unity (OAU)]]). In late 2003 the 53 signatory states of the ACHPR adopted the ''Report of the African Commission's Working Group on Indigenous Populations/Communities'' and its recommendations. This report says in part (p. 62):
* ''...certain marginalized groups are discriminated in particular ways because of their particular culture, mode of production and marginalized position within the state[; a] form of discrimination that other groups within the state do not suffer from. The call of these marginalized groups to protection of their rights is a legitimate call to alleviate this particular form of discrimination.''
The adoption of this report at least notionally subscribed the signatories to the concepts and aims of furthering the identity and rights of African indigenous peoples. The extent to which individual states are mobilising to put these recommendations into practice varies enormously, however, and most indigenous groups continue to agitate for improvements in the areas of land rights, use of natural resources, protection of environment and culture, political recognition and freedom from discrimination.
[[Image:Qichwa conchucos 01.jpg|thumb|220px|right|Peruvian indigenous people, learning to read.<ref>[http://www.alertnet.org/thenews/newsdesk/N28384270.htm Little-known Indian tribe spotted in Peru's Amazon]</ref>]]
=== The Americas ===
{{Main|Indigenous peoples of the Americas}}
:''See also: [[:Category:Indigenous peoples of the Americas]]''
Indigenous peoples of [[The Americas|the American]] continents are broadly recognised as being those groups and their descendants who inhabited the region before the arrival of European colonizers and settlers (i.e., [[Pre-Columbian]]). Indigenous peoples who maintain, or seek to maintain, traditional ways of life are found from the high [[Arctic]] north to the southern extremities of [[Tierra del Fuego]].
[[Image:ChoctawBelle.jpg|thumb|left|180px|''A [[Choctaw]] Belle'' (1850)]]
The impact of [[European colonization of the Americas]] on the indigenous communities was in general quite severe, with many authorities estimating ranges of significant [[Population history of American indigenous peoples|population decline]] due to the ravages of various [[epidemic]] [[disease]]s ([[smallpox]], [[measles]], etc), displacement, conflict and exploitation. The extent of this impact is the subject of much continuing debate. Several peoples shortly thereafter became [[extinct]], or very nearly so.
All [[nations]] in North and South America have ''populations'' of indigenous peoples within their borders. In some countries (particularly [[Latin America]]n), indigenous peoples form a sizeable component of the overall national population--in [[Bolivia]] they account for an estimated 56%-70% of the total [[nation]], and at least half of the ''population'' in [[Guatemala]] and the Andean and Amazonian ''nations'' of [[Peru]]. In English, indigenous peoples are collectively referred to by several different terms which vary by region and include such ethnoynms as [[Native Americans (Americas)|Native Americans]], [[Amerindians]], [[Indigenous peoples of the Americas|Indians]]. In Spanish or Portuguese speaking countries one finds the use of terms such as ''pueblos [[indígena]]s'', ''povos'', ''nativos'', ''indígenas'', and in Peru, ''Comunidades Nativas'', particularly among Amazonian societies like the [[Urarina]] and [[Matsés]].
The [[Aboriginal peoples in Canada]] include the [[First Nations]], [[Inuit]], and [[Métis]]. The combined indigenous population is over a million (1,172,790). This means they represent 3.8% of the Canadian population. Their status is recognized by [[Canada]]'s [[Constitution Act, 1982]].<ref>{{cite news
| last = Fenlon
| first = Brodie
| title = Aboriginal numbers soar, census shows
| publisher = [[The Globe and Mail]]
| date = [[2008-01-15]]
| url = http://www.theglobeandmail.com/servlet/story/RTGAM.20080115.wcensusmain0115/BNStory/National/home
| accessdate = 2008-01-15}}
</ref> The Inuit have achieved a degree of administrative autonomy with the creation in 1999 of the territories of [[Nunavik]] (in Northern Quebec), [[Nunatsiavut]] (in Northern Labrador) and [[Nunavut]], which was until 1999 a part of the Northwest Territories. The self-administering [[Denmark|Danish]] territory of [[Greenland]] is also home to a majority population of indigenous Inuit (about 85%).
[[Image:ShabanoYanomami.jpg|thumb|right|200px|[[Yanomami]] village of the [[Amazon Rainforest]].]]
In the [[United States]], the combined populations of [[Native Americans in the United States|Native Americans]], Inuit and other indigenous designations totalled 2,786,652 (constituting about 1.5% of 2003 US census figures). Some 563 scheduled tribes are recognized at the Federal level, and a number of others recognized at the State level.
In [[Mexico]], approximately 6,011,202 (constituting about 6.7% of 2005 Mexican census figures) identify as ''indígenas'' (Spanish for natives or indigenous peoples). In the southern states of [[Chiapas]], [[Yucatan]] and [[Oaxaca]] they constitute 26.1%, 33.5% and 35.3%, respectively, of the population. In these states several conflicts and episodes of civil war have been conducted, in which the situation and participation of indigenous societies were notable factors (see for example [[Zapatista Army of National Liberation|EZLN]]).
The Amerindians make up 0.4% of [[Brazil]]'s population, or about 700,000 people.<ref>[http://news.bbc.co.uk/2/hi/americas/4392805.stm Brazil urged to protect Indians]</ref> Indigenous peoples are found in the entire territory of Brazil, although the majority of them live in Indian reservations in the North and Centre-Western part of the country. On 18 January 2007, [[Fundação Nacional do Índio|FUNAI]] reported that it had confirmed the presence of 67 different [[uncontacted peoples|uncontacted tribes]] in Brazil, up from 40 in 2005. With this addition Brazil has now overtaken the island of [[New Guinea]] as the country having the largest number of uncontacted tribes.<ref>[http://www.reuters.com/article/latestCrisis/idUSN17285256 Brazil sees traces of more isolated Amazon tribes]</ref>
=== Asia ===
{{Main|Indigenous peoples of Asia}}
:''See also: [[:Category:Indigenous peoples of Asia]]''
[[Image:AinuManStilflied.JPG|thumb|150px|[[Ainu people|Ainu]] man, circa 1880. The Ainu are generally considered to be the indigenous population of [[Japan]].<ref>[http://search.japantimes.co.jp/cgi-bin/nn20080607a1.html Japan recognises Ainu as indigenous people] The Japan Times, 6 June, 2008</ref>]]
The vast regions of [[Asia]] contain the majority of the world's present-day indigenous populations, about 70% according to IWGIA figures.
The most substantial populations are in [[India]], which constitutionally recognises a range of "[[List of Scheduled Tribes in India|Scheduled Tribes]]" within its borders. These various peoples (collectively referred to as [[Adivasi]]s, or tribal peoples) number about 68 million (1991 census figures, approximately 8% of the total national population).
The languages of [[Taiwanese aborigines]] have significance in [[historical linguistics]], since in all likelihood Taiwan was the place of origin of the entire [[Austronesian language]] family, which is spread across the whole of [[Oceania]].<ref>[[Robert Blust|Blust, R.]] (1999), "Subgrouping, circularity and extinction: some issues in Austronesian comparative linguistics" in E. Zeitoun & P.J.K Li, ed., ''Selected papers from the Eighth International Conference on Austronesian Linguistics.'' Taipei: Academia Sinica</ref><ref>Fox, James J.''{{PDFlink|[http://dspace.anu.edu.au/bitstream/1885/43158/1/Comparative_Austronesian_Studies.pdf "Current Developments in Comparative Austronesian Studies"]|105 [[Kibibyte|KiB]]<!-- application/pdf, 108482 bytes -->}}''. Paper prepared for Symposium Austronesia Pascasarjana Linguististik dan Kajian Budaya. Universitas Udayana, Bali 19-20 August 2004.</ref><ref>Diamond, Jared M. ''{{PDFlink|[http://faculty.washington.edu/plape/pacificarchwin06/readings/Diamond%20nature%202000.pdf "Taiwan's gift to the world"]|107 [[Kibibyte|KiB]]<!-- application/pdf, 110221 bytes -->}}''. Nature, Volume 403, February 2000, pp. 709-710</ref>
Indigenous peoples of [[Iran]] include the [[Bakhtiari]], [[Laks (Iran)|Laks]], [[Lurs]], [[Kurds]], and [[Qashqai]]. The [[Assyrian people|Assyrians]] and [[Marsh Arabs]] are also indigenous to areas of the geocultural region of [[Mesopotamia]] which includes parts of [[Iraq]], [[Syria]], and [[Turkey]]. The Lurs also inhabit parts of Iraq close to the Iranian border with the provinces of [[Lorestan]] and [[Ilam Province|Ilam]].
[[Ainu people]] are an ethnic group indigenous to [[Hokkaidō]], the [[Kuril Islands]], and much of [[Sakhalin]]. As Japanese settlement expanded, the Ainu were pushed northward, until by the [[Meiji period]] they were confined by the government to a small area in Hokkaidō, in a manner similar to the placing of Native Americans on reservations.<ref>[http://news.bbc.co.uk/2/hi/asia-pacific/7437244.stm Recognition at last for Japan's Ainu], BBC NEWS</ref>
=== Europe ===
{{main|Indigenous peoples of Europe}}
:''See also: [[:Category:Indigenous peoples of Europe]] and [[European ethnic groups]]''
[[Image:Suleyman khinalugian.jpg|thumb|180px|The Khinalug people are the [[Peoples of the Caucasus|indigenous inhabitants of the Caucasus]].]]
Since most of Europe in historical times was never colonized by non-European powers with lasting effect (arguably except for [[Hungary]], [[Turkish Thrace]], [[Tatarstan]], [[Kalmykia]] and islands such as [[Malta]] or [[Cyprus]]<ref>temporary rules over parts of Europe by non-European powers include [[Eurasian Avars|Avar Khaganate]] (c.560s-800), [[Al-Andalus]] (711-1492), [[Emirate of Sicily]] (831-1072), the [[Mongol invasion of Europe|Mongol]]/[[Tatar invasions]] (1223-1480), and [[Ottoman Empire|Ottoman]] control of the Balkans (1389-1878)</ref>), the vast majority of Europeans can be considered "indigenous". However several widely-accepted formulations, which define the term ''"Indigenous peoples"'' in stricter terms, have been put forward by important internationally-recognised organizations, such as the [[United Nations]], the [[International Labour Organization]] and the [[World Bank]]. Indigenous peoples in this article is used in such a narrower sense.
In Europe, present-day recognized indigenous populations are relatively few, mainly confined to northern and far-eastern reaches of this [[Eurasia]]n peninsula. Whilst there are various [[ethnic minority|ethnic minorities]] distributed within European countries, few of these still maintain traditional subsistence cultures and are recognized as indigenous peoples, ''per se''. Notable indigenous populations include the [[Sami people]] of northern [[Scandinavia]], the [[Nenets people|Nenets]] and other [[Samoyedic peoples]] of the northern [[Russian Federation]], and the [[Komi peoples]] of the western [[Ural mountains|Urals]].
The [[Basque people]], indigenous people who inhabit northern
[[Spain]] and southwestern [[France]], are the oldest indigenous ethnic group in Europe. The main theory about [[Origin of the Basques|Basque origins]] suggests that they are a remnant of [[Paleolithic]] Europeans inhabiting continuously the [[Franco-Cantabrian region]] since at least [[Magdalenian]] times, and maybe as early as the original colonization of Europe by [[Homo sapiens]]. The only archaeological evidence for an invasion of the Basque Country dates to some 40,000 years ago when [[Cro-Magnon]] people first arrived in Europe and superseded [[Neanderthal|Homo neanderthalensis]].<ref>[http://www.randomhouse.com/catalog/display.pperl?isbn=9780676973662&view=excerpt The Basque History of the World]</ref>
[[Caucasus]] is unique in its ethnic diversity, with a greater variety of [[Languages of the Caucasus|languages]] spoken there than in any region of similar size in the world. Caucasus region is the home of over 50 indigenous [[Peoples of the Caucasus|ethnic groups]].<ref>[http://www.britannica.com/eb/article-9021862/Caucasian-peoples Caucasian peoples]</ref><ref>[http://arjournals.annualreviews.org/doi/abs/10.1146/annurev.an.06.100177.001435 Mountain of Tongues: The Languages of the Caucasus]</ref>
=== Oceania ===
[[Image:Huli wigman.jpg|thumb|right|160px|[[Huli people|Huli]] man from the [[Southern Highlands, Papua New Guinea|Southern Highlands]], [[Papua New Guinea]]. New Guinea has more than 1,000 indigenous languages.]]
{{Main|Indigenous peoples of Oceania}}
:''See also: [[:Category:Indigenous peoples of Oceania]]''
Many of the present-day [[Pacific Island]] nations in the [[Oceania]] region were originally populated by [[Polynesia]]n, [[Melanesia]]n and [[Micronesia]]n peoples over the course of thousands of years. European colonial expansion in the [[Pacific Ocean|Pacific]] brought many of these under non-indigenous administration. During the 20th century several of these former colonies gained independence and nation-states were formed under local control. However, various peoples have put forward claims for indigenous recognition where their islands are still under external administration; examples include the [[Chamorros]] of [[Guam]] and the [[Northern Marianas]], and the [[Marshallese people|Marshallese]] of the [[Marshall Islands]].
The remains of at least 25 miniature humans, who lived between 1,000 and 3,000 years ago, were recently found on the islands of [[Palau]] in [[Micronesia]].<ref>[http://www.guardian.co.uk/science/2008/mar/12/fossils Pygmy human remains found on rock islands], Science | The Guardian</ref>
In most parts of Oceania, indigenous peoples outnumber the descendents of colonists. Exceptions include [[Australia]], [[New Zealand]] and [[Hawaii]]. According to the 2001 Australian census, [[Indigenous Australians]] make up 2.4% of the total population, while in [[New Zealand]] 14.6% of the population identify at least partially as indigenous [[Māori]], with slightly more than half (53%) of all Māori residents identifying solely as Māori. [[Indigenous Hawaiians]] make up nearly a quarter of the general Hawaiian population.
The independent state of [[Papua New Guinea|Papua New Guinea (PNG)]] has a majority population of indigenous societies, with some 700+ different tribal groups recognised out of a total population of just over 5 million. The PNG Constitution and other Acts identify traditional or custom-based practices and land tenure, and explicitly sets out to promote the viability of these traditional societies within the modern state. However, several conflicts and disputes concerning land use and resource rights continue to be observed between indigenous groups, the government and corporate entities.
==Indigenous rights, issues and concerns==
[[Image:In Love.jpg|thumb|right|220px|A [[Chukchi people|Chuckhi]] prisoner of [[Gulag]]. Painting by [[Nikolai Getman]] ]]
Wherever indigenous cultural identity is asserted, some particular set of societal issues and concerns may be voiced which either arise from (at least in part), or have a particular dimension associated with, their indigenous status. These concerns will often be commonly held or affect other societies also, and are not necessarily experienced uniquely by indigenous groups.
Despite the diversity of indigenous peoples, it may be noted that they share common problems and issues in dealing with the prevailing, or invading, society. They are generally concerned that the cultures of indigenous peoples are being lost and that indigenous peoples suffer both discrimination and pressure to assimilate into their surrounding societies. This is borne out by the fact that the lands and cultures of nearly all of the peoples listed at the end of this article are under threat. Notable exceptions are the [[Yakuts|Sakha]] and [[Komi peoples]] (two of the Northern Indigenous Peoples of [[Siberia]]), who now control their own autonomous republics within the Russian state, and the Canadian [[Inuit]], who form a majority of the territory of [[Nunavut]] (created in 1999).
It is also sometimes argued that it is important for the human species as a whole to preserve a wide range of [[cultural diversity]] as possible, and that the protection of indigenous cultures is vital to this enterprise.
An example of this occurred in 2002 when the Government of [[Botswana]] expelled all the [[Kalahari Desert|Kalahari]] Bushmen known as the San from their lands [http://www.afrol.com/News2002/bot002_san_supplies.htm] on which they had lived for at least twenty thousand years [http://en.wikipedia.org/wiki/Bushmen]. President Festus Mogai has described the [[Bushmen]] as "stone age creatures" [http://news.bbc.co.uk/2/hi/africa/4480883.stm] and a minister for local government, Margaret Nasha, likened public criticism of their eviction to criticism of the culling of [[elephants]] [http://www.guardian.co.uk/Columnists/Column/0,,1735617,00.html]. In 2006, the Botswanan High Court ruled that the Bushmen had a right to return to their land in the [[Central Kalahari Game Reserve]] [http://news.bbc.co.uk/2/hi/africa/6191185.stm][http://www.namibian.com.na/2006/December/national/0664B6623B.html].
In response, many have pointed out that in many cases the indigenous peoples often haven't been living self-sufficiently in an area for centuries, and that economic development was not an issue before because it was not an option.
===Representation===
The [[Human rights|rights]], claims and even identity of indigenous peoples are apprehended, acknowledged and observed quite differently from government to government. Various organizations exist with charters to in one way or another promote (or at least acknowledge) indigenous aspirations, and indigenous societies have often banded together to form bodies which jointly seek to further their communal interests.
In cooperation, representatives of indigenous peoples have met in The [[World Council of Indigenous Peoples]] (WCIP), which held its first conference in British Columbia in 1975. Cooperation has continued in the research and education organization The [[Center for World Indigenous Studies]] (CWIS), founded in 1984, in Olympia, Washington, USA.
====United Nations====
Indigenous peoples and their interests are represented in the United Nations primarily through the mechanisms of the [[Working Group on Indigenous Populations]] (WGIP). In April 2000 the [[United Nations Commission on Human Rights]] adopted a resolution to establish the [[United Nations Permanent Forum on Indigenous Issues]] (PFII) as an advisory body to the [[United Nations Economic and Social Council|Economic and Social Council]] with a mandate to review indigenous issues.
In late December 2004, the [[United Nations General Assembly]] proclaimed 2005-2014 to be the [[Second International Decade of the World's Indigenous People]]. The main goal of the new decade will be to strengthen international cooperation around resolving the problems faced by indigenous people in areas such as culture, education, health, human rights, the environment, and social and economic development.
In September 2007, after a process of preparations, discussions and negotiations stretching back to 1982, the General Assembly adopted the [[Declaration on the Rights of Indigenous Peoples]]. The non-binding declaration outlines the individual and collective rights of indigenous peoples, as well as their rights to identity, culture, language, employment, health, education and other issues. Four nations with significant indigenous populations voted against the declaration: the United States, Canada, New Zealand and Australia. Eleven nations abstained: [[Azerbaijan]], [[Bangladesh]], [[Bhutan]], [[Burundi]], [[Colombia]], [[Georgia (country)|Georgia]], [[Kenya]], [[Nigeria]], [[Russia]], [[Samoa]] and [[Ukraine]]. Thirty-four nations did not vote, while the remaining 143 nations voted for it.
====Other accredited organizations====
Various organizations are devoted to the preservation or study of indigenous peoples. Of these, several have widely-recognized credentials to act as an intermediary or representative on behalf of indigenous peoples' groups, in negotiations on indigenous issues with governments and international organizations. These include:
* [[African Commission on Human and Peoples' Rights (ACHPR)]]
* [[Society for Threatened Peoples International (STP)]]
* [[International Work Group for Indigenous Affairs|International Work Group for Indigenous Affairs (IWGIA)]]
* [[Indigenous Peoples of Africa Co-ordinating Committee|Indigenous Peoples of Africa Co-ordinating Committee (IPACC)]]
* [[MATSES|Movement in the Amazon for Tribal Subsistence and Economic Sustainability]]
* [[Survival International]]
* [[Indigenous Dialogues]]
* [[Cultural Survival]]
===International Day of the World's Indigenous People===
The International Day of the World's Indigenous People falls on [[August 9]] as this was the date of the first meeting in 1982 of the United Nations Working Group of Indigenous Populations of the Subcommission on Prevention of Discrimination and Protection of Minorities of the Commission on Human Rights.
The UN General Assembly decided on 23 December 1994, that the International Day of the World’s Indigenous People should be observed on August 9 every year during the International Decade of the World’s Indigenous People (resolution 49/214). Later on 20 December 2004 the assembly decided to continue observing the International Day of Indigenous People every year during the Second International Decade of the World's Indigenous People (2005-2014) (resolution 59/174).<ref>[http://www.un.org/depts/dhl/indigenous/ International Day of the World's Indigenous People - 9 August<!-- Bot generated title -->]</ref>
==Indigenous knowledge and culture==
{{main|Traditional knowledge}}
Indigenous societies possess an often unique body of cultural and environmental [[knowledge]]. The preservation and investigation of specialised [[Traditional knowledge|indigenous knowledge]], particularly in relation to the resources of the natural environment with which the society is associated, is an increasingly sought-after goal of both the indigenous and the societies who thereby seek to identify new resources and benefits (example: partnerships established to research useful biological extracts from vegetation in the [[Amazon Rainforest|Amazon rainforests]]).
For some people (e.g. indigenous communities from [[India]], [[Brazil]], and [[Malaysia]] and some NGOs such as [[GRAIN]] and [[Third World Network]]), indigenous peoples may be victims of [[biopiracy]] when they are subjected to unauthorised use of their [[biological resource]]s, of their traditional knowledge on these biological resources, of unequal share of benefits between them and a [[patent]] holder. A controversial case of biopiracy was reported on human genes of a tribal community reported to be resistant to [[malaria]] and [[leprosy]] {{Fact|date=February 2007}}.
==Viewpoints on indigenous societies==
A range of differing viewpoints and attitudes have arisen from the experience and history of contact between indigenous and "non-indigenous" communities. The cultural, regional and historical contexts in which these viewpoints have developed are complex, and many competing viewpoints exist simultaneously in any given society, albeit promulgated with greater or lesser force depending on the extent of cross-cultural exposure and internal societal change. These views may be noted from both sides of the relationship.<!-- I think this entire section should be deleted; it screams of racism, especially the tirade given to "Non-indigenous" viewpoints", which doesn't cite any credible sources, except the Supreme Court case that I cited. It seems to me to violate the NPOV policy. ~~~~ -->
===Indigenous viewpoints===
Indigenous people are increasingly faced with threats to their sovereignty, environment, and access to natural resources. Examples of this can be the deforestation of tropical rainforests where many native tribe's subsistence lifestyles are threatened.
===Non-indigenous viewpoints===
Indigenous peoples have been denoted ''primitives,'' ''savages,'' or ''uncivilized.'' These terms were common during the height of European colonial expansion, but still continue in modern times.<ref>''See'' ''Oliphant v. Suquamish Indian Tribe'', 435 U.S. 191 (1978); also see Robert Williams, ''Like a Loaded Weapon''</ref> By the 17th century, indigenous peoples were commonly labeled "uncivilized". Proponents of [[civilization]], like [[Thomas Hobbes]], considered them merely savages; Enlightenment philosophers such as [[Jean Jacques Rousseau]], considered them to be "[[noble savage]]s". Those who were close to the Hobbesian view tended to believe themselves to have a duty to [[civilize]] and modernize indigenes. Although anthropologists, especially from Europe, used to apply these terms to all tribal cultures, it has fallen into disfavor as demeaning and, according to anthropologists, inaccurate (see [[tribe]], [[cultural evolution]]). [[Survival International]] runs a campaign to stamp out media portrayal of indigenous peoples as 'primitive' or 'savages'.
After World War I, however, many Europeans came to doubt the value of civilization. At the same time, the anti-colonial movement, and advocates of indigenous peoples, argued that words such as "[[civilize]]d" and "savage" were products and tools of [[colonialism]], and argued that colonialism itself was savagely destructive.
In the mid 20th century, European attitudes began to shift to the view that indigenous and tribal peoples should have the right to decide for themselves what should happen to their ancient [[culture]]s and their ancestral lands.
Several criticisms of the concept of indigenous peoples are:
* Some critics of [[Native American (Americas)|Native American]] tribes claim that the people termed indigenous arrived in an area ''after'' the people termed non-indigenous.<!-- please cite who these "people" are and provide proper citation to source; otherwise, this appears to be the viewpoint of the author and should be deleted -->
* Peoples have invaded or colonised each other's lands since before recorded history and so the division into indigenous and non-indigenous is a matter of judgement. Even in recent centuries there are difficulties: for example, are the [[Zulu]] people indigenous to [[South Africa]]?
* Lumping indigenous peoples into one group ignores the vast amounts of diversity among them and at the same time imposes a uniform identity on them, which may not be historically accurate.
==References==
{{Wikisourcepar|Draft United Nations Declaration on the Rights of Indigenous Peoples}}
{{Wikisourcepar|Convention concerning Indigenous and Tribal Peoples in Independent Countries}}
{{Reflist|2}}
* United Nations Working Group on Indigenous Populations, from ''Study of the Problem of Discrimination Against Indigenous Populations'', J. Martinez Cobo, United Nations Special Rapporteur (1987)
* [http://www.achpr.org/english/Special%20Mechanisms/Indegenous/ACHPR%20Report%20ENG.pdf Report of the African Commission's Working Group of Experts on Indigenous Populations/Communities, November 2003]
* [http://fr.wikipedia.org/wiki/Jean-Claude_Fritz FRITZ Jean-Claude], ''La nouvelle question indigène. Peuples autochthones et ordre mondial'' (en co-direction avec Frédéric Déroche, Gérard Fritz et Raphaël Porteilla), Paris, L'Harmattan, 2006.
* [http://fr.wikipedia.org/wiki/Jean-Claude_Fritz FRITZ Jean-Claude], ''L'humanité face à la mondialisation. Droit des peuples et environnement'' (en co-direction avec Charalambos Apostolidis et Gérard Fritz), Paris, L'Harmattan, 1997.
* ''Indigenous Peoples and Environmental Issues: An Encyclopedia'', by Bruce E. Johansen. Westport, CT, Greenwood Press, 2003. 506p., ISBN 0-313-32398-4
* {{citation |last=Henriksen |first=John B. |year=2001 |title=Implementation of the Right of Self-Determination of Indigenous Peoples |url=http://www.iwgia.org/graphics/Synkron-Library/Documents/publications/Downloadpublications/IndigenousAffairs/selfdetermination.pdf |edition=[[PDF]] |periodical=Indigenous Affairs |publication-place=Copenhagen |publisher=International Work Group for Indigenous Affairs |pages=pp.6–21 |volume=3/2001 |issn=1024-3283 |oclc=30685615 |accessdate = 2007-09-01}}
==See also==
{{wiktionarypar|indigenous}}
* [[Collective rights]]
* [[Colonialism]]
* [[Ethnic minority]]
* [[Human rights]]
* [[Indigenous intellectual property]]
* [[Intangible Cultural Heritage]]
* [[Traditional knowledge gis]]
* [[Uncontacted peoples]]
* [[Unrepresented Nations and Peoples Organization]]
* [[List of ethnic groups]]
* [[Indigenous people of the Everglades region]]
==External links==
===Institutions===
* [http://www.un.org/esa/socdev/unpfii/ UN Permanent Forum on Indigenous Issues (UN PFII)]
* [http://www.achpr.org/english/_info/index_WGIP_Under_ent.htm Working Group on Indigenous Populations/Communities in Africa, African Commission on Human and Peoples' Rights (ACHPR)]
* [http://www.unep.org/Indigenous/ UNEP Indigenous People's Website]
* [http://www.ifad.org/english/indigenous/index.htm IFAD and indigenous peoples (International Fund for Agricultural Development, IFAD)]
* [http://www.ohchr.org/english/issues/indigenous/groups/groups-01.htm Working Group on Indigenous Populations (WGIP)]
* [http://www.iwgia.org/sw155.asp International Work Group for Indigenous Affairs (IWGIA)]
* [http://www.ipsnews.net/new_focus/indigenous_peoples/index.asp IPS Inter Press Service] News on indigenous peoples from around the world
* [http://www.docip.org Indigenous Peoples Center for Documentation, Research and Information (doCip)]
* [http://abclive.in/abclive_global/australia_aboriginal_people.html Australia Regrets For Its Aboriginal Natives ]
===Indigenous studies===
* [http://www.cwis.org/wwwvl/indig-vl.html WWW Virtual Library- Indigenous studies resources]
* [http://www.cwis.org/ Center for World Indigenous Studies (CWIS)]
* Janssen, D. F., [http://www2.hu-berlin.de/sexology/GESUND/ARCHIV/GUS/INDEXATLAS.HTM ''Growing Up Sexually. Volume I. World Reference Atlas''] [full text]
===Journals===
* [http://www.bemaadizing.org/ Bemaadizing: An Interdisciplinary Journal of Indigenous Life] (An online journal)
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