Ki Tisa 4042282 223512834 2008-07-04T11:40:29Z AlleborgoBot 3813685 robot Modifying: [[he:פרשת כי תשא]], [[yi:כי תשא]] '''Ki Tisa''', '''Ki Tissa''', '''Ki Thissa''', or '''Ki Sisa''' (כי תשא — [[Hebrew language|Hebrew]] for "when you take,” the sixth and seventh words, and first distinctive words in the parshah) is the 21st [[weekly Torah portion]] (''parshah'') in the annual [[Judaism|Jewish]] cycle of [[Torah reading]] and the ninth in the book of [[Exodus]]. It constitutes Exodus [http://www.mechon-mamre.org/p/pt/pt0230.htm#11 30:11–34:35.] [[Jew]]s in the [[Jewish diaspora|Diaspora]] read it the 21st [[Shabbat|Sabbath]] after [[Simchat Torah]], generally in late February or March. [[Image:GoldCalf.jpg|right|thumb|450px|“The Adoration of the Golden Calf” (painting by [[Nicolas Poussin]])]] == Summary == ===Building the Holy Place=== [[Names of God in Judaism|God]] instructed [[Moses]] that when he took a [[census]] of the [[Israelite]]s, each person 20 years old or older, regardless of wealth, should give a half-[[shekel]] offering.([http://www.mechon-mamre.org/p/pt/pt0230.htm#11 Ex. 30:11–15.]) God told Moses to assign the proceeds to the service of the Tent of Meeting. ([http://www.mechon-mamre.org/p/pt/pt0230.htm#16 Ex. 30:16.]) God told Moses to place a [[copper]] laver between the Tent of Meeting and the [[altar]], so that [[Aaron]] and the [[Kohen|priests]] could wash their [[hand]]s and [[foot|feet]] in [[water]] when they entered the Tent of Meeting or approached the altar to burn a [[korban|sacrifice]], so that they would not die. ([http://www.mechon-mamre.org/p/pt/pt0230.htm#17 Ex. 30:17–22.]) God directed Moses to make a sacred anointing oil from choice [[spice]]s — [[myrrh]], [[cinnamon]], [[cassia]] — and [[olive oil]]. ([http://www.mechon-mamre.org/p/pt/pt0230.htm#22 Ex. 30:22–25.]) God told Moses to use it to anoint the Tent of Meeting, the furnishings of the [[Tabernacle]], and the priests. ([http://www.mechon-mamre.org/p/pt/pt0230.htm#26 Ex. 30:26–30.]) God told Moses to warn the Israelites not to copy the sacred anointing oil’s recipe for lay purposes, at pain of [[exile]]. ([http://www.mechon-mamre.org/p/pt/pt0230.htm#31 Ex. 30:31–33.]) God directed Moses make sacred [[incense]] from [[herb]]s — stacte, onycha, [[galbanum]], and [[frankincense]] — to burn in the Tent of Meeting. ([http://www.mechon-mamre.org/p/pt/pt0230.htm#34 Ex. 30:34–36.]) As with the anointing oil, God warned against making incense from the same recipe for lay purposes. ([http://www.mechon-mamre.org/p/pt/pt0230.htm#37 Ex. 30:37.]) God informed Moses that God had endowed [[Bezalel]] of the [[Tribe of Judah]] with divine skill in every kind of craft. ([http://www.mechon-mamre.org/p/pt/pt0231.htm Ex. 31:1–5.]) God assigned to him [[Oholiab]] of the [[Tribe of Dan]] and granted skill to all who are skillful, that they might make the furnishings of the Tabernacle, the priests’ vestments, the anointing oil, and the incense. ([http://www.mechon-mamre.org/p/pt/pt0231.htm#6 Ex. 31:6–11.]) God told Moses to admonish the Israelites nevertheless to keep the [[Shabbat]] (Sabbath), on pain of death. ([http://www.mechon-mamre.org/p/pt/pt0231.htm#12 Ex. 31:12–17.]) Then God gave Moses two stone tablets inscribed by the finger of God. ([http://www.mechon-mamre.org/p/pt/pt0231.htm#18 Ex. 31:18.]) [[Image:Domenico Beccafumi 062.jpg|left|thumb|250px|Moses Cast Down the Tablets of the Law (painting by [[Domenico Beccafumi]])]] ===The Golden Calf=== Meanwhile, the people became impatient for Moses’ return, and implored Aaron to make them a god. ([http://www.mechon-mamre.org/p/pt/pt0232.htm Ex. 32:1.]) Aaron told them to bring him their [[gold]] [[earring]]s, and he cast them in a mold and made a molten [[golden calf]]. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#2 Ex. 32:2–4.]) They exclaimed, “This is your god, O Israel, who brought you out of the land of [[Ancient Egypt|Egypt]]!” ([http://www.mechon-mamre.org/p/pt/pt0232.htm#4 Ex. 32:4.]) Aaron built an altar before the calf, and announced a festival of the Lord. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#5 Ex. 32:5.]) The people offered sacrifices, ate, drank, and danced. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#6 Ex. 32:6.]) God told Moses what the people had done, saying “let Me be, that My anger may blaze forth against them and that I may destroy them, and make of you a great nation.” ([http://www.mechon-mamre.org/p/pt/pt0232.htm#7 Ex. 32:7–10.]) But Moses implored God not to do so, lest the Egyptians say that God delivered the people only to kill them off in the mountains. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#11 Ex. 32:11–12.]) Moses called on God to remember [[Abraham]], [[Isaac]], and [[Jacob]], and God’s oath to make their offspring as numerous as the [[star]]s, and God renounced the planned punishment. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#13 Ex. 32:13–14.]) Moses went down the mountain bearing the two tablets. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#15 Ex. 32:15–16.]) Joshua told Moses, “There is a cry of war in the camp,” but Moses answered, “It is the sound of song that I hear!” ([http://www.mechon-mamre.org/p/pt/pt0232.htm#17 Ex. 32:17–18.]) [[Image:Rembrandt Harmensz. van Rijn 079.jpg|right|thumb|250px|Moses with the Tablets of the Law (painting by [[Rembrandt]])]] When Moses saw the calf and the dancing, he became enraged and shattered the tablets at the foot of the mountain. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#19 Ex. 32:19.]) He burned the calf, ground it to powder, strewed it upon the water, and made the Israelites drink it. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#20 Ex. 32:20.]) When Moses asked Aaron how he committed such a great sin, Aaron replied that the people asked him to make a god, so he hurled their gold into the fire, “and out came this calf!” ([http://www.mechon-mamre.org/p/pt/pt0232.htm#21 Ex. 32:21–24.]) Seeing that Aaron had let the people get out of control, Moses stood in the camp gate and called, “Whoever is for the Lord, come here!” ([http://www.mechon-mamre.org/p/pt/pt0232.htm#25 Ex. 32:25–26.]) All the [[Levite]]s rallied to Moses, and at his instruction killed 3,000 people, including brother, neighbor, and kin. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#27 Ex. 32:27–29.]) Moses went back to God and asked for God either to forgive the Israelites or kill Moses too, but God insisted on punishing only the sinners, which God did by means of a plague. ([http://www.mechon-mamre.org/p/pt/pt0232.htm#31 Ex. 32:31–35.]) ===God’s Nature Revealed=== Then God dispatched Moses and the people to the [[Promised land|Promised Land]], but God decided not to go in their midst, for fear of destroying them on the way. ([http://www.mechon-mamre.org/p/pt/pt0233.htm Ex. 33:1–3.]) Upon hearing this, the Israelites went into mourning. ([http://www.mechon-mamre.org/p/pt/pt0233.htm#4 Ex. 33:4.]) Now Moses would pitch the Tent of Meeting outside the camp, and Moses would enter to speak to God, face to face. ([http://www.mechon-mamre.org/p/pt/pt0233.htm#7 Ex. 33:7–11.]) Moses asked God whom God would send with Moses to lead the people. ([http://www.mechon-mamre.org/p/pt/pt0233.htm#12 Ex. 33:12.]) Moses further asked God to let him know God’s ways, that Moses might know God and continue in God’s favor. ([http://www.mechon-mamre.org/p/pt/pt0233.htm#13 Ex. 33:13.]) And God agreed to lead the Israelites. ([http://www.mechon-mamre.org/p/pt/pt0233.htm#14 Ex. 33:14.]) Moses asked God not to make the Israelites move unless God were to go in the lead, and God agreed. ([http://www.mechon-mamre.org/p/pt/pt0233.htm#15 Ex. 33:15–17.]) Moses asked God to let him behold God’s Presence. ([http://www.mechon-mamre.org/p/pt/pt0233.htm#18 Ex. 33:18.]) God agreed to make all God’s goodness pass before Moses and to proclaim God’s name and nature, but God explained that no human could see God’s face and live. ([http://www.mechon-mamre.org/p/pt/pt0233.htm#19 Ex. 33:19–20.]) God instructed Moses to station himself on a rock, where God would cover him with God’s hand until God had passed, at which point Moses could see God’s back. ([http://www.mechon-mamre.org/p/pt/pt0233.htm#21 Ex. 33:21–23.]) [[Image:Moses041.jpg|thumb|left|200px|Moses with Radiant Face (painting by [[José de Ribera]])]] God directed Moses to carve two stone tablets like the ones that Moses shattered, so that God might inscribe upon them the words that were on the first tablets, and Moses did so. ([http://www.mechon-mamre.org/p/pt/pt0234.htm Ex. 34:1–4.]) God came down in a [[cloud]] and proclaimed: “The Lord! The Lord! A God compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness to the thousandth generation, forgiving iniquity, transgression, and sin; yet He does not remit all punishment, but visits the iniquity of parents upon children and children’s children, upon the third and fourth generations.” ([http://www.mechon-mamre.org/p/pt/pt0234.htm#5 Ex. 34:5–7.]) Moses bowed low and asked God to accompany the people in their midst, to pardon the people’s iniquity, and to take them for God’s own. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#8 Ex. 34:8–9.]) God replied by making a covenant to work unprecedented wonders and to drive out the peoples of the Promised Land. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#10 Ex. 34:10–11.]) God warned Moses against making a covenant with them, lest they become a snare and induce the Israelites’ children to lust after their gods. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#12 Ex. 34:12–16.]) God commanded that the Israelites not make molten gods, that they consecrate or redeem every first-born, that they observe the Sabbath, that they observe the [[three pilgrim festivals]], that they not offer sacrifices with anything [[Leavening agent|leavened]], that they not leave the [[Passover]] [[Sacrificial lamb|lamb]] lying until morning, that they bring choice first fruits to the house of the Lord, and that they not boil a kid in its mother’s [[milk]]. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#17 Ex. 34:17–26.]) ===Moses Became Radiant=== Moses stayed with God 40 days and 40 nights, ate no [[bread]], drank no water, and wrote down on the tablets the terms of the covenant. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#28 Ex. 34:28.]) As Moses came down from the mountain bearing the two tablets, the skin of his face was radiant, and the Israelites shrank from him. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#29 Ex. 34:29–30.]) Moses called them near and instructed them concerning all that God had commanded. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#31 Ex. 34:31–32.]) When Moses finished speaking, he put a [[veil]] over his face. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#33 Ex. 34:33.]) Whenever Moses spoke with God, Moses would take his veil off. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#34 Ex. 34:34.]) And when he came out, he would tell the Israelites what he had been commanded, and then Moses would then put the veil back over his face again. ([http://www.mechon-mamre.org/p/pt/pt0234.htm#34 Ex. 34:34–35.]) ==In classical rabbinic interpretation== ===Exodus chapter 30=== [[Abbahu|Rabbi Abbahu]] taught that Moses asked God how Israel would be exalted, and God replied in the words of {{Bibleverse||Exodus|30:12|HE}} (about collecting the half-shekel tax), “When you raise them up,” teaching that collecting contributions from the people elevates them. (Babylonian [[Talmud]] Bava Batra 10b.) The first four chapters of Tractate Shekalim in the [[Mishnah]], [[Tosefta]], and Talmud interpreted the law of the half-shekel head tax commanded by {{Bibleverse||Exodus|30:13–16.|HE}} (Mishnah Shekalim 1:1–4:9; Tosefta Shekalim 1:1–3:1; Babylonian Talmud Shekalim 2a–13a.) [[Image:Moses dore.jpg|thumb|250px|right|Moses Smashing the Tables of the Law (illustration by [[Gustave Doré]])]] ===Exodus chapter 32=== Interpreting {{Bibleverse||Exodus|32:15|HE}} on the “tablets that were written on both their sides,” [[Rav Chisda]] said that the writing of the tablets was cut completely through the tablets, so that it could be read from either side. Thus the letters ''[[mem]]'' and ''[[samekh]]'', which each form a complete polygon, left some of the stone tablets in the middle of those letters standing in the air where they were held stable only by a miracle. (Babylonian Talmud Shabbat 104a.) A [[Baraita]] taught that when Moses broke the tablets in {{Bibleverse||Exodus|32:19,|HE}} it was one of three actions that Moses took based on his own understanding with which God then agreed. The [[Gemara]] explained that Moses reasoned that if the Passover lamb, which was just one of the 613 commandments, was prohibited by {{Bibleverse||Exodus|12:43|HE}} to aliens, then certainly the whole Torah should be prohibited to the Israelites, who had acted as apostates with the golden calf. The Gemara deduced God’s approval from God’s mention of Moses’ breaking the tablets in {{Bibleverse||Exodus|34:1.|HE}} [[Shimon ben Lakish|Resh Lakish]] interpreted this to mean that God gave Moses strength because he broke the tablets. (Babylonian Talmud Shabbat 87a.) Reading the report of {{Bibleverse||Exodus|32:20|HE}} that Moses “took the calf . . . ground it to powder, and sprinkled it on the water, and made the children of Israel drink it,” the Sages interpreted that Moses meant to test the Israelites much as the procedure of {{Bibleverse||Numbers|5:11–31|HE}} tested a wife accused of adultery (''sotah''). (Babylonian Talmud Avodah Zarah 44a.) The Rabbis taught that through the word “this,” Aaron became degraded, as it is said in {{Bibleverse||Exodus|32:22–24,|HE}} “And Aaron said: ‘. . . I cast it into the fire, and there came out ''this'' calf,’” and through the word “this,” Aaron was also elevated, as it is said in [[Leviticus]] [http://www.mechon-mamre.org/p/pt/pt0306.htm#13 6:13,] “''This'' is the offering of Aaron and of his sons, which they shall offer to the Lord on the day when he is anointed” to become High Priest. ([[Leviticus Rabbah]] 8:1.) ===Exodus chapter 34=== The Mishnah interpreted {{Bibleverse||Exodus|34:20|HE}} to allow money in exchange for redemption of a first-born son to be given to any [[Kohen|priest]] (''kohen''). (Mishnah Challah 4:9.) [[Akiba ben Joseph|Rabbi Akiva]] interpreted {{Bibleverse||Exodus|34:21|HE}} to prohibit plowing prior to the [[Shmita|Sabbatical year]] (''Shmita'') that would reap benefits in the Sabbatical year and to prohibit reaping in the year after the Sabbatical year produce that grew in the Sabbatical year. [[Ishmael ben Elisha|Rabbi Ishamel]] argued, however, that {{Bibleverse||Exodus|34:21|HE}} applied to the Sabbath, and limited its prohibition to plowing and reaping not elsewhere required by commandment. (Mishnah Sheviit 1:4.) Tractate [[Sukkah (Talmud)|Sukkah]] in the Mishnah, Tosefta, [[Jerusalem Talmud]], and Babylonian Talmud interpreted the laws of Sukkot in {{Bibleverse||Exodus|23:16;|HE}} [http://www.mechon-mamre.org/p/pt/pt0223.htm#22 34:22;] {{Bibleverse||Leviticus|23:33–43;|HE}} {{Bibleverse||Numbers|29:12–34;|HE}} and {{Bibleverse||Deuteronomy|16:13–17;|HE}} [http://www.mechon-mamre.org/p/pt/pt0531.htm# 31:10–13.] (Mishnah Sukkah 1:1–5:8; Tosefta Sukkah 1:1–4:28; Jerusalem Talmud Sukkah 1a–; Babylonian Talmud Sukkah 2a–56b.) Tractate [[Pesahim|Pesachim]] in the Mishnah, Tosefta, Jerusalem Talmud, and Babylonian Talmud interpreted the laws of the Passover in {{Bibleverse||Exodus|12:3–27,|HE}} [http://www.mechon-mamre.org/p/pt/pt0212.htm#43 43–49;] [http://www.mechon-mamre.org/p/pt/pt0213.htm#6 13:6–10;] [http://www.mechon-mamre.org/p/pt/pt0234.htm#25 34:25;] {{Bibleverse||Leviticus|23:4–8;|HE}} {{Bibleverse||Numbers|9:1–14;|HE}} [http://www.mechon-mamre.org/p/pt/pt0428.htm#16 28:16-25;] and {{Bibleverse||Deuteronomy|16:1–8.|HE}} (Mishnah [[s:Mishnah/Seder Moed/Tractate Pesachim|Pesachim 1:1–10:9]]; Tosefta Pisha 1:1–10:13; Jerusalem Talmud Pesachim 1a–; Babylonian Talmud Pesachim 2a–121b.) ==Commandments== According to [[Sefer ha-Chinuch]], there are 4 positive and 5 negative [[Mitzvah|commandments]] in the parshah: *To give a half shekel annually ({{Bibleverse||Ex.|30:13.|HE}}) *A Kohen must wash his hands and feet before service. ({{Bibleverse||Ex.|30:19.|HE}}) *To prepare the anointing oil ({{Bibleverse||Ex.|30:31.|HE}}) *Not to anoint with anointing oil ({{Bibleverse||Ex.|30:32.|HE}}) *Not to reproduce the anointing oil ({{Bibleverse||Ex.|30:32.|HE}}) *Not to reproduce the incense formula ({{Bibleverse||Ex.|30:37.|HE}}) *Not to eat or drink anything from an offering to an idol ({{Bibleverse||Ex.|34:12–15.|HE}}) *To let the land lie fallow in the Sabbatical year ({{Bibleverse||Ex.|34:21.|HE}}) *Not to cook meat and milk together ({{Bibleverse||Ex.|34:26.|HE}}) (See ''Sefer HaHinnuch: The Book of [Mitzvah] Education''. Translated by Charles Wengrov, 1:397–431. Jerusalem: Feldheim Pub., 1991. ISBN 0-87306-179-9.) [[Maimonides]], however, attributed to this parshah only the following 4 positive and 3 negative commandments: *To give a half shekel annually ({{Bibleverse||Ex.|30:13.|HE}}) *A Kohen must wash his hands and feet before service. ({{Bibleverse||Ex.|30:19.|HE}}) *To prepare the anointing oil ({{Bibleverse||Ex.|30:31.|HE}}) *Not to reproduce the anointing oil ({{Bibleverse||Ex.|30:32.|HE}}) *Not to anoint with anointing oil ({{Bibleverse||Ex.|30:32.|HE}}) *Not to reproduce the incense formula ({{Bibleverse||Ex.|30:37.|HE}}) *To let the land lie fallow in the Sabbatical year ({{Bibleverse||Ex.|34:21.|HE}}) (See Maimonides. ''The Commandments: Sefer Ha-Mitzvoth of Maimonides''. Translated by Charles B. Chavel, 1:33–34, 45, 143, 180–81; 2:82–84, 182–83. London: Soncino Press, 1967. ISBN 0-900689-71-4.) [[Image:Mafra38.jpg|thumb|right|175px|[[Elijah]] (statue in the [[Mafra National Palace]], [[Mafra]], [[Portugal]])]] ==Haftarah== The [[haftarah]] for the parshah is: *for [[Ashkenazi Jews]]: [[Books of Kings|1 Kings]] [http://www.mechon-mamre.org/p/pt/pt09a18.htm 18:1–39] *for [[Sephardi Jews]]: 1 Kings [http://www.mechon-mamre.org/p/pt/pt09a18.htm#20 18:20–39] [[Image:Ezekiel.jpg|thumb|left|165 px|Ezekiel (painting by [[Michelangelo]])]] Both the parshah and the haftarah in First Kings describe God’s prophet confronting idolatry to restore worship of God, the parshah in Moses’ anger at the golden calf ({{Bibleverse||Ex.|32:1–35|HE}}), and the haftarah in the prophet [[Elijah]]’s confrontation with the prophets of [[Baal]]. ({{Bibleverse||1Kings|18:20–39.|HE}}) In both the parshah and the haftarah, the prophet was on a mountain ({{Bibleverse||Ex.|32:1,15;|HE}} {{Bibleverse||1Kings|18:19–20|HE}}); the prophet invoked the names of Abraham and Isaac in prayer to God ({{Bibleverse||Ex.|32:13;|HE}} {{Bibleverse||1Kings|18:36|HE}}); sound (''kol'') is observed ({{Bibleverse||Ex.|32:18;|HE}} {{Bibleverse||1Kings|18:26|HE}}); the prophet called on the Israelites to choose between God and the false god ({{Bibleverse||Ex.|32:26;|HE}} {{Bibleverse||1Kings|18:21|HE}}); and God manifested God’s choice ({{Bibleverse||Ex.|32:35;|HE}} {{Bibleverse||1Kings|18:38|HE}}). ===On Shabbat Parah=== When the parshah coincides with Shabbat Parah (the [[special Sabbaths|special Sabbath]] prior to Passover — as it does in 2006, 2007, and 2009), the haftarah is [[Book of Ezekiel|Ezekiel]] [http://www.mechon-mamre.org/p/pt/pt1236.htm#16 36:16–38.] On Shabbat Parah, the Sabbath of the [[red heifer]], Jews read [[Book of Numbers|Numbers]] [http://www.mechon-mamre.org/p/pt/pt0419.htm 19:1–22,] which describes the rites of purification using the red heifer (''parah adumah''). Similarly, the haftarah in Ezekiel also describes purification. In both the special reading and the haftarah in Ezekiel, sprinkled water cleansed the Israelites. ({{Bibleverse||Num.|19:18;|HE}} {{Bibleverse||Ezek.|36:25.|HE}}) ==In the liturgy== God’s characteristics of graciousness and compassion in {{Bibleverse||Exodus|34:6|HE}} are reflected in {{Bibleverse||Psalm|145:8|HE}} and in turn in the ''Ashrei'' prayer in the morning ''[[Jewish services|Shacharit]]'' and afternoon ''[[Jewish services|Mincha]]'' prayer services. Similarly, Jews call on God’s characteristic of forgiveness in {{Bibleverse||Exodus|34:6|HE}} with the words “forgive us, our Guide” in the weekday ''[[Amidah]]'' prayer in each of the three prayer services. And again, Jews cite God’s characteristic of “steadfast lovingkindness (''rav chesed'')” in {{Bibleverse||Exodus|34:6|HE}} in the ''Kedushah D’Sidra'' section of the ''Minchah'' service for Shabbat. (Reuven Hammer. ''Or Hadash: A Commentary on [[Siddur Sim Shalom]] for Shabbat and Festivals'', 1, 4, 228. New York: The Rabbinical Assembly, 2003. ISBN 0916219208.) ==The Weekly Maqam== In [[the Weekly Maqam]], [[Sephardi Jews]] each week base the songs of the services on the content of that week's parshah. For Parshah Ki Tisa, Sephardi Jews apply Maqam Hijaz, the maqam that expresses mourning and sorrow. This is appropriate, because it is the parshah that contains the episode of the [[golden calf]], a very sad and embarrassing episode in the history of the Israelite people. ==Further reading== The parshah has parallels or is discussed in these sources: ===Biblical=== *{{Bibleverse||Exodus|20:4|HE}} in JPS; 20:5 in NJPS (punishing children for fathers’ sin); [http://www.mechon-mamre.org/p/pt/pt0212.htm#3 12:3–27,] [http://www.mechon-mamre.org/p/pt/pt0212.htm#43 43–49] (Passover); [http://www.mechon-mamre.org/p/pt/pt0213.htm#6 13:6–10] (Passover); [http://www.mechon-mamre.org/p/pt/pt0223.htm#16 23:14–19] (three pilgrim festivals). *[[Leviticus]] [http://www.mechon-mamre.org/p/pt/pt0323.htm#4 23:4–43] (three pilgrim festivals). *[[Book of Numbers|Numbers]] [http://www.mechon-mamre.org/p/pt/pt0405.htm#11 5:11–31] (drinking the accursed thing); [http://www.mechon-mamre.org/p/pt/pt0409.htm 9:1–14] (Passover); [http://www.mechon-mamre.org/p/pt/pt0414.htm#18 14:18] (punishing children for fathers’ sin); [http://www.mechon-mamre.org/p/pt/pt0425.htm 25:1–18] (sacrifices to another god; zealots kill apostates; zealots rewarded with priestly standing; plague as punishment; leader makes atonement); [http://www.mechon-mamre.org/p/pt/pt0428.htm#16 28:16–31] (Passover, Shavuot); [http://www.mechon-mamre.org/p/pt/pt0429.htm#12 29:12–34] (Sukkot). *[[Deuteronomy]] [http://www.mechon-mamre.org/p/pt/pt0505.htm#8 5:8 in JPS,] 5:9 in NJPS (punishing children for fathers’ sin); [http://www.mechon-mamre.org/p/pt/pt0509.htm#8 9:8–21,] [http://www.mechon-mamre.org/p/pt/pt0509.htm#25 25–29] (golden calf); [http://www.mechon-mamre.org/p/pt/pt0510.htm 10:1] (second set of tablets); [http://www.mechon-mamre.org/p/pt/pt0516.htm#13 16:1–17] (three pilgrim festivals); [http://www.mechon-mamre.org/p/pt/pt0524.htm#16 24:16] (''no'' capital punishment of children for fathers’ sin); [http://www.mechon-mamre.org/p/pt/pt0531.htm#10 31:10–13] (Sukkot). *[[Book of Judges|Judges]] [http://www.mechon-mamre.org/p/pt/pt0708.htm#24 8:24–27] (cult object from molten jewelry); [http://www.mechon-mamre.org/p/pt/pt0721.htm#19 21:19] (Sukkot). *[[Books of Kings|1 Kings]] [http://www.mechon-mamre.org/p/pt/pt09a08.htm 8:1–66] (Sukkot); [http://www.mechon-mamre.org/p/pt/pt09a12.htm#26 12:26–30] (golden calves); [http://www.mechon-mamre.org/p/pt/pt09a12.htm#32 12:32] (northern feast like Sukkot). *[[Book of Jeremiah|Jeremiah]] [http://www.mechon-mamre.org/p/pt/pt1131.htm#29 31:28–29 in JPS, 31:29–30 in NJPS] (''not'' punishing children for fathers’ sin). *[[Book of Ezekiel|Ezekiel]] [http://www.mechon-mamre.org/p/pt/pt1216.htm#17 16:17] (idols from molten jewelry); [http://www.mechon-mamre.org/p/pt/pt1218.htm 18:1–4] (''not'' punishing children for fathers’ sin); [http://www.mechon-mamre.org/p/pt/pt1245.htm#25 45:25] (Sukkot). *[[Psalms]] [http://www.mechon-mamre.org/p/pt/pt2625.htm#4 25:4] (“Show me Your ways”); [http://www.mechon-mamre.org/p/pt/pt2627.htm#11 27:11] (“Teach me Your way”); [http://www.mechon-mamre.org/p/pt/pt2645.htm#9 45:9] (cassia); [http://www.mechon-mamre.org/p/pt/pt2649.htm#8 49:8] (ransom to God); [http://www.mechon-mamre.org/p/pt/pt2656.htm#9 56:9] (God’s book); [http://www.mechon-mamre.org/p/pt/pt2669.htm#29 69:29] (blot out of the book of the living); [http://www.mechon-mamre.org/p/pt/pt2678.htm#55 78:55] (God drove out the nations before them); [http://www.mechon-mamre.org/p/pt/pt2680.htm#9 80:9] (God drove out the nations before them); [http://www.mechon-mamre.org/p/pt/pt2686.htm#11 86:11] (“Teach me . . . Your way”); [http://www.mechon-mamre.org/p/pt/pt2689.htm#21 89:21] (holy anointing oil); [http://www.mechon-mamre.org/p/pt/pt2691.htm 91:1, 4] (God’s covert; God covering with God’s limb); [http://www.mechon-mamre.org/p/pt/pt2694.htm#14 94:14] (Israel as God’s inheritance); [http://www.mechon-mamre.org/p/pt/pt2695.htm#11 95:11] (God’s rest); [http://www.mechon-mamre.org/p/pt/pt2699.htm#7 99:7] (God spoke to Moses from a cloud); [http://www.mechon-mamre.org/p/pt/pt26a8.htm#5 108:5] (God’s truth); [http://www.mechon-mamre.org/p/pt/pt26b9.htm#33 119:33] (“Teach me . . . the way”); [http://www.mechon-mamre.org/p/pt/pt26d3.htm#2 133:2] (anointing oil); [http://www.mechon-mamre.org/p/pt/pt26d9.htm#16 139:16] (God’s book); [http://www.mechon-mamre.org/p/pt/pt26e7.htm#20 147:20] (God’s separate treatment of Israel). *[[Book of Zechariah|Zechariah]] [http://www.mechon-mamre.org/p/pt/pt2314.htm#16 14:16–19] (Sukkot). *[[Book of Ezra|Ezra]] [http://www.mechon-mamre.org/p/pt/pt35a03.htm#4 3:4] (Sukkot). *[[Book of Nehemiah|Nehemiah]] [http://www.mechon-mamre.org/p/pt/pt35b08.htm 8:14–18] (Sukkot). *[[Books of Chronicles|2 Chronicles]] [http://www.mechon-mamre.org/p/pt/pt25b05.htm 5:3–14] (Sukkot); [http://www.mechon-mamre.org/p/pt/pt25b07.htm#8 7:8] (Sukkot); [http://www.mechon-mamre.org/p/pt/pt25b08.htm#12 8:12–13] (three Pilgrim festivals). [[Image:Philon.jpg|thumb|right|60px|Philo]] ===Early nonrabbinic=== *[[Philo]]. [http://www.earlyjewishwritings.com/text/philo/book3.html ''Allegorical Interpretation'' 2]:15:54–55; [http://www.earlyjewishwritings.com/text/philo/book4.html 3:]15:46, 31:95, 32:101, 48:140–42; [http://www.earlyjewishwritings.com/text/philo/book7.html ''That the Worse Is Wont To Attack the Better''] 44:159–60; [http://www.earlyjewishwritings.com/text/philo/book8.html ''On the Posterity of Cain and His Exile''] 4:13, 5:15–16, 41:136, 46:158, 48:169; [http://www.earlyjewishwritings.com/text/philo/book9.html ''On the Giants''] 5:2–3, 12:53–55; [http://www.earlyjewishwritings.com/text/philo/book10.html ''On the Unchangableness of God''] 24:109–10; [http://www.earlyjewishwritings.com/text/philo/book12.html ''Concerning Noah's Work as a Planter''] 6:26; [http://www.earlyjewishwritings.com/text/philo/book13.html ''On Drunkenness''] 15:66–67, 24:96; [http://www.earlyjewishwritings.com/text/philo/book16.html ''On the Migration of Abraham''] 2:7–8, 15:84–85, 31:170–71; [http://www.earlyjewishwritings.com/text/philo/book17.html ''Who Is the Heir of Divine Things?''] 4:19–20, 35:167–68, 38:186–39:189, 41:196; [http://www.earlyjewishwritings.com/text/philo/book19.html ''On Flight and Finding''] 17:88–90, 29:165; [http://www.earlyjewishwritings.com/text/philo/book20.html ''On the Change of Names''] 2:7–10, 17:108–09; [http://www.earlyjewishwritings.com/text/philo/book25.html ''On the Life of Moses''] 2:49:270–74; [http://www.earlyjewishwritings.com/text/philo/book29.html ''The Special Laws''] 3:22:124–27. [[Alexandria]], Egypt, early 1st Century C.E.. Reprinted in, e.g., ''The Works of Philo: Complete and Unabridged, New Updated Edition''. Translated by [[Charles Duke Yonge]], 43, 55, 61, 66, 129, 133, 145, 148–49, 153, 156, 167, 193, 212, 215, 253, 261, 269, 277, 290–92, 329, 336, 341, 350, 515, 606. Peabody, Mass.: Hendrickson Pub., 1993. ISBN 0-943575-93-1. *[[Epistle to the Romans|Romans]] [http://www.biblegateway.com/passage/?search=Romans%209:14–18%20;&version=31; 9:14–18.] 1st Century. (“I will have mercy on whom I have mercy”). *[[Gospel of John|John]] [http://www.biblegateway.com/passage/?book_id=50&chapter=7&version=31 7:1-53] (Sukkot). ===Classical rabbinic=== *[[Mishnah]]: Sheviit 1:1–4; Challah 4:9; Pesachim 5:4; Shekalim 1:1–4:9; Megillah 3:4, 4:10; Avot 5:6; Zevachim 9:7; Menachot 9:2; Chullin 8:4; Bekhorot 1:1–7; Keritot 1:1–2. Land of Israel, circa 200 C.E. Reprinted in, e.g., ''The Mishnah: A New Translation''. Translated by [[Jacob Neusner]], 69, 157, 237, 251–58, 321, 324, 686, 721, 751, 781, 788–89, 836. New Haven: Yale University Press, 1988. ISBN 0-300-05022-4. *[[Tosefta]]: Challah 2:9; Shabbat 15:16; Pisha (Pesachim) 4:3; Shekalim 1:1–3:1; Kippurim (Yoma) 1:18, 2:1, 4:9, 13–14; Megillah 3:1, 36; Sotah 3:10, 6:6, 11; Bava Kamma 7:4; Sanhedrin 4:9, 13:3; Avodah Zarah 3:19, 4:6; Menachot 1:12, 7:1; Parah 4:4. Land of Israel, circa 300 C.E. Reprinted in, e.g., ''The Tosefta: Translated from the Hebrew, with a New Introduction''. Translated by Jacob Neusner, 1:339, 418, 488, 523–33, 546, 548, 564–66, 644, 652, 841, 856, 860; 2:986–87, 1160, 1182, 1189, 1273, 1276, 1409, 1433, 1754. Peabody, Mass.: Hendrickson Pub., 2002. ISBN 1-56563-642-2. *[[Mekhilta|Mekhilta According to Rabbi Ishmael]] 81:1. Land of Israel, late 4th Century. Reprinted in, e.g., ''Mekhilta According to Rabbi Ishmael''. Translated by Jacob Neusner, vol. 2, 251–57. Atlanta: Scholars Press, 1988. ISBN 1-55540-237-2. *[[Jerusalem Talmud]]: Peah 3a, 8a, 10a, 22b, 31b; Sheviit 1a, 4a. Land of Israel, circa 400 C.E. Reprinted in, e.g., ''Talmud Yerushalmi''. Edited by Chaim Malinowitz, Yisroel Simcha Schorr, and Mordechai Marcus, vols. 3, 6a. Brooklyn: Mesorah Pubs., 2006. [[Image:Talmud-Berachoth.jpg|thumb|right|60px|Talmud]] *Babylonian [[Talmud]]: Berakhot 7a–b, 10b, 30b, 32a–b, 55a, 62b, 63b; Shabbat 10b, 30a, 33a, 69b–70a, 86a, 87a, 89a, 119b, 132a; Eruvin 22a, 54a, 96a; Pesachim 2b, 5a, 8b, 26a, 54a, 59b, 63a–64a, 70a, 95b, 118a; Shekalim 2a–22b; Yoma 3b, 22a, 28a, 32b, 36b–37a, 43b, 45a, 66b, 85b–86b; Sukkah 48b, 50a; Beitzah 13b, 16a; Rosh Hashanah 9a, 16b, 17b; Taanit 8a, 21b, 27b, 28b; Megillah 6b, 10b, 15a–b, 19b, 25a–b, 29b–30a, 31a; Moed Katan 3b–4a, 9a, 15a, 16b, 18b; Chagigah 6b, 11b, 12b, 16a; Yevamot 6b–7a, 49b, 62a, 72a; Ketubot 30a, 31a, 34a, 106a; Nedarim 10b, 32a, 33a, 38a; Nazir 47a; Sotah 13b–14a; Gittin 60b; Kiddushin 17a, 29a–b, 33b; Bava Kamma 34b, 50a, 55a, 71a, 92a, 112a, 119a; Bava Batra 10b, 15a–b, 75a; Sanhedrin 7a, 13a, 27b, 35b, 38b, 56b, 60b, 63a, 74a, 78b, 83b, 102a, 108a, 110a, 111a; Makkot 8b, 11a, 12a, 13a, 14b, 23a–24a; Shevuot 10b, 15a, 39a; Avodah Zarah 8a, 10b, 44a, 53b; Horayot 4a–b, 6b, 11b; Zevachim 15b, 18a, 19b, 21a, 112b; Menachot 5b–6a, 21b, 35b, 36b, 53b, 72a, 84b, 87b–88a, 89a, 99b, 101b; Chullin 62b, 106b, 114a, 115a, 139b; Bekhorot 3a, 6a, 50a, 51b; Arakhin 4a, 15b, 16b; Temurah 14b, 16a; Keritot 2a, 3a, 5a–6b; Meilah 19a; Niddah 40a, 41a. Babylonia, 6th Century. Reprinted in, e.g., ''Talmud Bavli''. Edited by Yisroel Simcha Schorr, Chaim Malinowitz, and Mordechai Marcus, 72 vols. Brooklyn: Mesorah Pubs., 2006. [[Image:Rashi woodcut.jpg|thumb|right|60px|Rashi]] ===Medieval=== *[[Exodus Rabbah]] 39:1–47:9. 10th Century. Reprinted in, e.g., ''Midrash Rabbah: Exodus''. Translated by S. M. Lehrman, 3:458–545. London: Soncino Press, 1939. ISBN 0-900689-38-2. *[[Rashi]]. ''Commentary''. [http://www.chabad.org/library/article.asp?AID=9891&showrashi=true Exodus 30–34.] [[Troyes]], France, late 11th Century. Reprinted in, e.g., Rashi. ''The Torah: With Rashi’s Commentary Translated, Annotated, and Elucidated''. Translated and annotated by Yisrael Isser Zvi Herczeg, vol. 2, 423–86. Brooklyn: Mesorah Publications, 1994. ISBN 0-89906-027-7. [[Image:Rambam.jpg|thumb|right|60px|Maimonides]] *[[Yehuda Halevi|Judah Halevi]]. ''[[Kuzari]]''. [[s:Kitab al Khazari/Part One|1:97;]] [[s:Kitab al Khazari/Part Two|2:2, 26, 80;]] [[s:Kitab al Khazari/Part Four|4:3, 15.]] [[Toledo, Spain|Toledo]], Spain, 1130–1140. Reprinted in, e.g., Jehuda Halevi. ''Kuzari: An Argument for the Faith of Israel.'' Intro. by Henry Slonimsky, 68–69, 83, 105, 132, 211, 221–22. New York: Schocken, 1964. ISBN 0-8052-0075-4. *[[Maimonides]]. ''[[Guide for the Perplexed]]'', [http://www.sacred-texts.com/jud/gfp/gfp014.htm 1:4,] [http://www.sacred-texts.com/jud/gfp/gfp018.htm 8,] [http://www.sacred-texts.com/jud/gfp/gfp025.htm 15,] [http://www.sacred-texts.com/jud/gfp/gfp026.htm 16,] [http://www.sacred-texts.com/jud/gfp/gfp028.htm 18,] [http://www.sacred-texts.com/jud/gfp/gfp031.htm 21,] [http://www.sacred-texts.com/jud/gfp/gfp047.htm 37,] [http://www.sacred-texts.com/jud/gfp/gfp056.htm 46,] [http://www.sacred-texts.com/jud/gfp/gfp058.htm 48,] [http://www.sacred-texts.com/jud/gfp/gfp064.htm 54,] [http://www.sacred-texts.com/jud/gfp/gfp074.htm 64,] [http://www.sacred-texts.com/jud/gfp/gfp076.htm 66,] [http://www.sacred-texts.com/jud/gfp/gfp119.htm 2:32,] [http://www.sacred-texts.com/jud/gfp/gfp132.htm 45,] [http://www.sacred-texts.com/jud/gfp/gfp134.htm 47;] [http://www.sacred-texts.com/jud/gfp/gfp153.htm 3:17,] [http://www.sacred-texts.com/jud/gfp/gfp160.htm 24,] [http://www.sacred-texts.com/jud/gfp/gfp168.htm 32,] [http://www.sacred-texts.com/jud/gfp/gfp177.htm 41,] [http://www.sacred-texts.com/jud/gfp/gfp181.htm 45,] [http://www.sacred-texts.com/jud/gfp/gfp184.htm 48,] [http://www.sacred-texts.com/jud/gfp/gfp185.htm 49,] [http://www.sacred-texts.com/jud/gfp/gfp187.htm 51,] [http://www.sacred-texts.com/jud/gfp/gfp189.htm 53.] [[Cairo]], Egypt, 1190. Reprinted in, e.g., Moses Maimonides. ''The Guide for the Perplexed''. Translated by [[Michael Friedländer]], 3, 17, 21, 26–27, 30–31, 52–53, 61, 65, 75–76, 96, 98, 221, 245, 248, 287, 304, 323, 346, 358, 371, 380, 385, 392–93. New York: Dover Publications, 1956. ISBN 0-486-20351-4. *[[Zohar]] [http://www.kabbalah.com/k/index.php/p=zohar/zohar&vol=24 2:187b–193b.] Spain, late 13th Century. Reprinted in, e.g, ''The Zohar''. Translated by Harry Sperling and Maurice Simon. 5 vols. London: Soncino Press, 1934. ===Modern=== *[[Niccolò Machiavelli]]. ''[[The Prince]]'', [[s:The_Prince#Chapter_VI:_Of_New_Princedoms_Which_a_Prince_Acquires_With_His_Own_Arms_and_by_Merit|ch. 6]]. [[Florence]], Italy, 1532. [[Image:Moses Mendelson P7160073.JPG|60px|thumb|right|Mendelson]] *[[Thomas Hobbes]]. ''[[Leviathan (book)|Leviathan]]'', [[s:Leviathan/The_First_Part#Chapter_XII:_Of_Religion|1:12;]] [[s:Leviathan/The_Third_Part#Chapter_XXXIV:_Of_the_Signification_of_Spirit.2C_Angel.2C_and_Inspiration_in_the_Books_of_Holy_Scripture|3:34,]] [[s:Leviathan/The_Third_Part#Chapter_XXXVI:_Of_the_Word_of_God.2C_and_of_Prophets|36,]] [[s:Leviathan/The_Third_Part#Chapter_XL:_Of_the_Rights_of_the_Kingdom_of_God.2C_in_Abraham.2C_Moses.2C_the_High_Priests.2C_and_the_Kings_of_Judah|40;]] [[s:Leviathan/The_Fourth_Part#Chapter_XLV:_Of_Demonology_and_Other_Relics_of_the_Religion_of_the_Gentiles|4:45;]] [[s:Leviathan/The_Fourth_Part#A_REVIEW_AND_CONCLUSION|Review & Conclusion.]] England, 1651. Reprint edited by [[C. B. Macpherson]], 181, 431, 437–38, 460–61, 503–04, 672, 676–77, 723. Harmondsworth, England: Penguin Classics, 1982. ISBN 0140431950. *[[Moses Mendelssohn]]. ''[[Jerusalem (Mendelssohn)|Jerusalem]]'', § 2. Berlin, 1783. Reprinted in ''Jerusalem: Or on Religious Power and Judaism''. Translated by Allan Arkush; introduction and commentary by [[Alexander Altmann]], 120, 122–23, 129. Hanover, N.H.: Brandeis Univ. Press, 1983. ISBN 0-87451-264-6. *[[Shlomo Ganzfried]]. ''Kitzur Shulchon Oruch'', [http://www.geocities.com/yona_n.geo/kizzur/kizzur140.html ch. 140.] Hungary, 1864. Translated by Eliyahu Touger, 2:587. New York: Moznaim Publishing Corp., 1991. ISBN 0-940118-63-7. *[[Louis Ginzberg]]. [http://philologos.org/__eb-lotj/vol3/p03.htm#THE%20GOLDEN%20CALF ''Legends of the Jews'', 3:119–44.] Philadelphia: Jewish Publication Society, 1911. *Jack M. Sasson. “Should Cheeseburgers Be Kosher? A Different Interpretation of Five Hebrew Words.” ''[[Bible Review]]'' 19 (6) (Dec. 2003): 40–43, 50–51. ==External links== *[http://www.mechon-mamre.org/p/pt/pt0230.htm#11 Masoretic text and 1917 JPS translation] *[http://Bible.ort.org/books/torahd5.asp?action=displaypage&book=2&chapter=30&verse=11&portion=21 Hear the parshah chanted] {{Navbox |name = Commentaries on Parshah Ki Tisa |title = Commentaries on Parshah Ki Tisa |titlestyle = background:lightblue;; |list1 = <div> [[Image:Old book bindings.jpg|110px|right]] [http://ajrsem.org/index.php?id=201 Academy for Jewish Religion] • [http://www.aish.com/torahPortion/pArchive.asp?eventType=21&eventName=Ki+Tisa Aish.com] • [http://judaism.uj.edu/Content/InfoUnits.asp?CID=916 American Jewish University] • [http://www.anshe.org/parsha/kisisa.htm Anshe Emes Synagogue, Los Angeles] • [http://www.chabad.org/article.asp?AID=15567 Chabad.org] • [http://www.jtsa.edu/x1941.xml Jewish Theological Seminary] • [http://www.myjewishlearning.com/texts/Weekly_Torah_Commentary/kitissa_index.htm MyJewishLearning.com] • [http://www.rabbishmuel.com/files/torah_sermons125.serm-kitisa.doc Ohev Sholom Talmud Torah] • [http://ohr.edu/yhiy/article.php/2544 Ohr Sameach] • [http://www.ou.org/torah/archive2.htm#kitisa Orthodox Union] • [http://www.oztorah.com/current/kitissa/kitissa.php OzTorah, Torah from Australia] • [http://www2.jrf.org/recon-dt/index.php#Ki%20Tisa Reconstructionist Judaism] • [http://www.judaic.org/addtl_files/ki%20tissa.htm Sephardic Institute] • [http://www.shiur.com/index.php?id=C0_164_6&spar=164&s_id=164 Shiur.com] • [http://www.teach613.org/index.php?option=com_content&task=view&id=38&Itemid=48 Teach613.org, Torah Education at Cherry Hill] • [http://www.tfdixie.com/parshat/kitissa/ Torah from Dixie] • [http://www.torah.org/learning/parsha/parsha.html?id1=29 Torah.org] • [http://www.urj.org/torah/exodus/ Union for Reform Judaism] • [http://www.chiefrabbi.org/tt-index.html United Hebrew Congregations of the Commonwealth] • [http://www.uscj.org/Ki_Tissah_57677225.html United Synagogue of Conservative Judaism] </div> }} {{Weekly Torah Portions}} [[Category:Weekly Torah readings]] [[fr:Ki Tissa]] [[he:פרשת כי תשא]] [[yi:כי תשא]]