Mah 661139 222566613 2008-06-30T01:03:46Z Koavf 205121 redundant cat. using [[Project:AutoWikiBrowser|AWB]] {{otheruses|MAH}} {{Zoroastrianism}} '''{{lang|ae|Mah}}''' or '''{{lang|ae|Maonghah}}''' is the [[Avestan language]] word for both the moon and for the [[Zoroastrianism|Zoroastrian]] divinity that presides over and is the [[hypostasis (linguistics)|hypostasis]] of the moon. The names 'Maonghah' and ''Mah'' derive from an [[Proto-Indo-European language|Indo-European]] root that is also the origin of the English language word "moon." The Zoroastrian divinity has however no [[Vedas|Vedic]] equivalent. Maonghah retains the name ''Mah'' in the 9th-12th century texts of Zoroastrian tradition, and continues with that name into [[New Persian]]. In ''Histories'' 7.3.7, [[Herodotus]] states that the moon was the tutelary divinity of the Iranian expatriates residing in [[Asia Minor]]. ==In scripture== Although there are two Avestan hymns dedicated to the Moon, she is not a prominent divinity. In both the third ''Nyaish'' as well as in the seventh ''[[Yasht]]'', the 'moon' more commonly spoken of is the physical moon. In these hymns, the phases of the moon are described at length. [[Ahura Mazda]] is described to be the cause of the moon's waxing and waning, and the [[Amesha Spenta]]s evenly distribute the light of the moon over the earth (''Yasht'' 7.3, ''Nyaish'' 3.5). In ''Yasht'' 13.14-16, the [[Fravashi]]s are said to be responsible for keeping the moon and stars on its appointed course. The sun, moon, and stars revolve around the peak of [[Hara Berezaiti]] (''Yasht'' 12.25). The Moon<!-- caps --> is however also "bestower, radiant, glorious, possessed of water, possessed of warmth, possessed of knowledge, wealth, riches, discernment, weal, verdure, good, and the healing one" (Dhalla, 1938:214; ''Yasht'' 7.5, ''Nyaish'' 3.7). "During the spring, the Moon causes plants to grow up out of the earth" (''Yasht'' 7.4, ''Nyaish'' 3.6). In the litany to the Moon, she is described as the "queen of the night." <!-- [[Image:Persia.jpg|thumb|left|300px|the same tableau at [[Apadana]] Hall.]] --> The Moon is repeatedly spoken of as possessing the seed of the primeval bull. This is an allusion to a cosmological drama that is however only properly attested in the texts of Zoroastrian tradition (see below). [[Image:Persépolis. Lion & taureau2.jpg|thumb|left|300px|[[Persepolis]] mural: The death of Gavaevodata/Gawiewdad , the primordial bovine, whose seed is rescued by the moon as the source of all animals.]] ==In tradition== The Moon plays a prominent role in Zoroastrian cosmogony, in particular as described in detail in the ''Bundahishn'', a text finished in the 12th century. The legend (''Bundahishn'' 7) runs as follows: Ahriman (Av: [[Angra Mainyu]]) incites Jeh ([[Jahi]]) the primeval whore to kill the primordial bovine Gawiewdad (Av. [[Gavaevodata]]). Jeh does as told, but as the creature lies dying, the seed is rescued and placed in the care of the moon. This seed is then the "prototype" (''karb'') of all creatures of the animal world. In the hierarchy of [[yazata|''yazata''s]], the Moon is the assistant (or 'cooperator', ''hamkar'') of [[Vohu Manah]] (MP: Bahman), the [[Amesha Spenta]] of animal welfare, in particular of cattle. The identification with Vohu Manah - the [[hypostasis (linguistics)|hypostasis]] of "Good Purpose" or "Good Mind" - is reflected in other texts where the moon is associated with mental harmony and [[inner peace]]. In the [[Zoroastrian calendar]], the twelfth day of the month is dedicated to and is under the protection of the Moon. The divinity Mah appears together with [[Mithra]] on [[Kushan]] coins. ==In popular culture== ''Mah'' is also the [[Persian language]] name of a species of fish, which gives rise to the Persian language expression, ''az mah ta mahi'', "from the moon to the ''mah''-fish", to mean "everything". That expression has its origin in Persian mythology, where the world is believed to sit on a rock, on the back of a bull, on a ''kamkam'', on the back of the ''mah'' fish, on water, on wind, and on the veil of darkness. 'Mah' is a popular female first name in [[Iran]], [[Afghanistan]] and [[Pakistan]], and has numerous variants, such as ''Mahnur'' (''mah'': moon, ''nur'': light). ==Bibliography== {{refbegin}} * {{citation|last=Dhalla|first=M. N.|title=The History of Zoroastrianism|year=1938|location=New York|publisher=OUP|pages=213-214}} * {{citation|last=Kreyenbroek|first=Philip G.|chapter=Cosmogony and Cosmology I: In Zoroastrianism|title=Encyclopaedia Iranica|volume=6|year=1993|location=Cosa Mesa|publisher=Mazda|pages=303-307}} {{refend}} [[Category:Yazatas]] [[Category:Lunar goddesses]] [[it:Mah]]