Norman Vincent Peale 538026 225476520 2008-07-13T22:05:38Z ExperienceDedication 7466518 Reverted edits by [[Special:Contributions/75.118.163.123|75.118.163.123]] ([[User talk:75.118.163.123|talk]]) to last version by Troy 07 {{Infobox Writer <!-- for more information see [[:Template:Infobox Writer/doc]] --> | name = Norman Vincent Peale | image = Norman Vincent Peale NYWTS.jpg | imagesize = 250px | caption = Norman Vincent Peale | pseudonym = | birthdate = {{birth date|1898|05|31}} | birthplace = Bowersville, Ohio | deathdate = {{Death date and age|1993|12|24|1898|05|31}} | deathplace = Pawling, New York | occupation = [[Author]], [[Motivational speaker|Professional speaker]], [[Minister (Christianity)|Minister]] | nationality = [[United States|American]] | period = | genre = [[Motivational]] | subject = [[Positive thinking]] | movement = | influences = | influenced = [[Billy Graham]], [[Robert H. Schuller]] | signature = | website = }} '''Dr. Norman Vincent Peale''' ([[May 31]], [[1898]] – [[December 24]], [[1993]]) was a [[Protestant]] [[preacher]] and [[author]] (most notably of the controversial ''The Power of Positive Thinking'') and a progenitor of the theory of "[[positive thinking]]". ==Biography== Peale was born in [[Bowersville, Ohio]] and died in [[Pawling, New York]]. He was educated at [[Ohio Wesleyan University]] and [[Boston University School of Theology]]. Raised as a [[Methodist]] and originally ordained as a Methodist minister in [[1922]], Peale changed his religious affiliation to the [[Reformed Church in America]] in [[1932]] and began a 52-year tenure as [[pastor]] of [[Marble Collegiate Church]] in [[Manhattan]]. During that time the church's membership grew from 600 to over 5000, and he became one of [[New York City]]’s most famous preachers. Peale and Smiley Blanton, a psychoanalyst, established a religio-psychiatric outpatient clinic next door to the church. The two men wrote books together, notably Faith Is the Answer: A Psychiatrist and a Pastor Discuss Your Problems (1940). The book was written in alternating chapters, with Blanton writing one chapter, then Peale, and so on. Blanton espoused no particular religious point of view in his chapters. In 1951 this clinic of psychotherapy and religion grew into the American Foundation of Religion and Psychiatry, with Peale serving as president and Blanton as executive director. <ref>[http://www.answers.com/library/Britannica%20Concise%20Encyclopedia-cid-1792895319 from Britannica Concise Encyclopedia]</ref> Blanton handled difficult psychiatric cases and Peale, who had no mental health credentials, handled religious issues. (Meyer, Donald. The Positive Thinkers. Pantheon Books, 1965) When Peale came under heavy criticism from the mental health community for his controversial book "The Power of Positive Thinking," (1952) Blanton distanced himself from Peale and refused to endorse the book. Blanton refused to allow Peale to use his name in "The Power of Positive Thinking," refused to publicly endorse the book, and refused to publicly defend Peale when he came under criticism for defrauding the public. As scholar Donald Meyer describes it: "Peale evidently imagined that he marched with Blanton in their joint labors in the Religio-psychiatric Institute. This was not exactly so." (Meyer, Donald. Positive Thinkers. Pantheon Books, 1965, p.266). Meyer notes that Blanton's own book, "Love or Perish, (1956), "contrasted so distinctly at so many points with the Peale evangel," of "positive thinking" that these works had virtually nothing in common. (Ibid.,p.273) Peale started a radio program, "The Art of Living," in 1935, which lasted for 54 years. Under sponsorship of the National Council of Churches he moved into television when the new medium arrived. In the meantime he had begun to edit the magazine Guideposts and to write books. His [[sermons]] were mailed monthly. <ref>[http://www.usdreams.com/Peale28.html Norman Vincent Peale: Turning America On To Positive Thinking<!-- Bot generated title -->]</ref> During the depression Peale teamed with [[James Cash Penney]], founder of [[J.C. Penney]] & Co.; [[Arthur Godfrey]], the radio and TV personality; and [[Thomas J. Watson]], President and Founder of IBM to form the first board of [[40Plus]], an organization that helps unemployed managers and executives. In 1945, Dr. Peale, his wife, [[Ruth Stafford Peale]], and Raymond Thornburg, a Pawling, New York businessman founded ''[[Guideposts (magazine)|Guideposts]]'' magazine, a non-denominational forum for celebrities and ordinary people to relate inspirational stories. For its launch, they raised $1,200 from [[Frank Gannett]], founder of the [[Gannett]] [[newspaper]] chain, [[J. Howard Pew]], a [[Philadelphia]] industrialist and [[Branch Rickey]], owner of the [[Brooklyn]] [[Dodgers]]. Peale was a prolific writer; ''The Power of Positive Thinking'' is by far his most widely read work. First published in [[1952]], it stayed on the [[New York Times]] bestseller list for 186<ref>[http://query.nytimes.com/gst/fullpage.html?res=9B00E1DB133BF932A05756C0A962958260 CHRONICLE - New York Times<!-- Bot generated title -->]</ref> consecutive weeks. The book has sold around 7 million copies (amazon.com) and translated into several [[language]]s. Some of his other popular works include ''The Art of Living'', ''A Guide to Confident Living'', ''The Tough-Minded Optimist'', and ''Inspiring Messages for Daily Living''. In [[1947]] Peale co-founded (along with educator Kenneth Beebe) The [[Horatio Alger, Jr.|Horatio Alger]] Association. This organization aims to recognize and honor Americans who have been successful in spite of difficult circumstances they have faced. Other organizations founded by Peale include the Peale Center, the Positive Thinking Foundation and [[Guideposts|Guideposts Publications]], all of which aim to promote Peale's theories about positive thinking. In 1960 Peale, as spokesman for 150 Protestant clergymen, opposed the election of [[John F. Kennedy]] as president. "Faced with the election of a Catholic," Peale declared, "our culture is at stake. (The Religious Issue: Hot and Getting Hotter. Newsweek. Sept 19, 1960.) In a written manifesto Peale and his group also declared JFK would serve the interests of the Catholic church before the interests of the United States: "It is inconceivable that Roman Catholic president would not be under extreme pressure by the hierarchy of his church to accede to its policies with respect to foreign interests," and that the election of a Catholic might even end free speech in America.(The Religious Issue: Hot and Getting Hotter: Newsweek, Sept. 19, 1960. Buckley, William F. "We Hold These Truths." National Review. Jan. 28, 1961). Protestant theologian Reinhold Neibuhr responded "Dr. Peale and his associates... show blind prejudice." (The Religious Issue: Getting Hotter and Hotter: Newsweek. Sept 19, 1960). Protestant Episcopal Bishop James Pike echoed Neibuhr: "Any argument which would rule out a Roman Catholic just because he is Roman Catholic is both bigotry and a violation of the constitutional guarantee of no religious test for public office." ("The Power Of Negative Thinking." Time. Sept. 19, 1960). The Peale statement was further condemned by President Truman, the Board of Rabbis, and other leading Protestants such as Paul Tillich and John C. Bennett. (Ibid.) Peale was forced to recant his statements and subsequently fired by his own committee. As conservative William F. Buckley succinctly described the fallout: "When... The Norman Vincent Peale Committee was organized, on the program that a vote for Kennedy was a vote to repeal the First Amendment to the Constitution, the Jesuits fired their Big Bertha, and Dr. Peale fled from the field, mortally wounded." (National Review. "We Hold These Truths." January 28, 1961). Peale subsequently went into hiding and threatened to resign from his church. (New York Times. "Beliefs." Oct. 31, 1992). The fallout continued as Peale was condemned in a statement by one hundred religious leaders and dropped as a syndicated columnist by a dozen newspapers. (Ibid). The uproar caused the pastor to back off from further formal partisan commitments, possibly to avoid offending part of the mass audience for his primary religio-psychological message. He was, however, politically and personally close to President Nixon's family. In 1968 he officiated at the wedding of [[Julie Nixon]] and [[David Eisenhower]]. He continued calling at the White House throughout the Watergate crisis, saying "Christ didn't shy away from people in trouble. Peale is also best remembered in politics by the famous Adlai Stevenson quote: "I find Paul appealing and Peale appalling." The origin of the quote can be traced to the 1952 election, when Stevenson was informed by a reporter that Peale had been attacking him as unfit for the presidency because he was divorced. (Former Senate candidate Ed Garvey in his blog fightingbob.com). Later during the 1956 campaign for President against Eisenhower, Stevenson was somewhat rudely introduced in the following way: "Gov. Stevenson, we want to make it clear you are here as a courtesy because Dr. Norman Vincent Peale has instructed us to vote for your opponent." Stevenson stepped to the podium and quipped, "Speaking as a Christian, I find the Apostle [[Paul of Tarsus|Paul]] appealing and the Apostle Peale appalling."<ref>Hoekstra, Dave. "A former president's gag order; Ford's symposium examines humor in the Oval Office", Chicago Sun-Times, Sept. 28, 1986, pg. 22. Retrieved from [http://proquest.umi.com/ Proquest] Newspapers on Sept. 17, 2007.</ref> In 1960 Stevenson was asked by a reporter for a comment regarding Peale attacking JFK as unfit for the presidency because he was Catholic, to which Stevenson responded: "Yes, you can say that I find Paul appealing and Peale appalling." (Political commentator Tom Roeser tomroeser.com). Stevenson continued to lampoon Peale on the campaign trail in speeches for JFK. Though Nixon and the Republicans tried to distance themselves from the furor caused by Peale's anti-Catholic stance, Democrats did not let voters forget. President Truman, for one, accused Nixon of tacit approval of the anti-Catholic sentiment, and it remained a hot issue on the campaign trail. (The Religious Issue: Hot and Getting Hotter: Newsweek. Sept. 19, 1960). Regarding Peale's intrusion into Republican politics, Stevenson said in this transcript of a speech given in San Francisco: "Richard Nixon has tried to step aside in favor of Norman Vincent Peale (APPLAUSE, LAUGHTER)... We can only surmise that Mr. Nixon has been reading 'The Power of Positive Thinking.' (APPLAUSE). America was not built by wishful thinking. It was built by realists, and it will not be saved by guess work and self-deception. It will only saved by hard work and facing the facts." (Pacifiradioarchives.org/projects/transcripts/pdf/adlai_jfk.pdf - M). At a later date, according to one report, Stevenson and Peale met, and Stevenson apologized to Peale for any personal pain his comments might have caused Peale, though he never publicly recanted the substance of his statements. There is no record of Peale apologizing to Stevenson for his attacks on Stevenson. <ref>Buursma, Bruce. "Religion; Peale's still a positive power", Chicago Tribune, Oct 27, 1984, pg. 8. Retrieved from [http://proquest.umi.com/ Proquest] Historical Newspapers - Chicago Tribune (1849 - 1986), on Sept. 17, 2007.</ref> IIt has been argued that even his "positive thinking" message was by implication politically conservative: "The underlying assumption of Peale's teaching was that nearly all basic problems were personal." <ref>[http://www.answers.com/library/Britannica%20Concise%20Encyclopedia-cid-1792895319 from Britannica Concise Encyclopedia] starting with ''In 1960.....''</ref> For his contributions to the field of theology, President [[Ronald Reagan]] awarded Peale the [[Presidential Medal of Freedom]] (the highest civilian honor in the [[United States]]) on [[March 26]], [[1984]]. He died of [[stroke]] on December 24, 1993 at age 95. He was also the subject of the [[1964 in film|1964]] film ''One Man's Way''. Peale was also a Scottish Rite [[Freemason]] (33°). <ref>[http://www.srmason-sj.org/council/fmrel.htm Freemasonry and Religion<!-- Bot generated title -->]</ref> ==Teachings== “Positive thinking,” as described by Peale could be broken down into a three step process of practicing repeated self-hypnosis, attaining “divine” or God’s power to use for oneself, and eliminating and avoiding all negativity in life. The first step in positive thinking is focused on the use of repeated "techniques." Peale describes positive thinking as first and foremost as “simply a series of practical and workable techniques for living a successful life.” <ref>''Power of Positive Thinking'', Epilogue: Power of Positive Thinking</ref> Peale, who had no mental health credentials, was vague as to a definition of his "techniques," although he repeatedly stated that they were scientifically proven and "firmly established as documented and demonstrable truth." <ref>Ibid. Introduction, p. X</ref> Mental health experts, however, clearly saw and identified the techniques as hypnosis.<ref name="murphy">Murphy, R.C. "Think Right: Reverend Peale's Panacea." ''[[The Nation]]''. May 7, 1955, pp.398-400</ref> Hypnosis is defined as "A trance like state that resembles sleep but is induced by a person whose suggestions are readily accepted by the subject."<ref>Merriam-Webster Dictionary on-line</ref> The reader was instructed through constant repetition of affirmations to bypass his conscious mind and implant suggestions into his unconscious mind where they would operate automatically, without the interference of conscious will. “Let them sink into your unconscious and they can help you overcome any difficulty. Say them over and over again. Say them until your mind accepts them, until you believe them – faith power works wonders.”<ref>''Power of Positive Thinking'', p.104</ref> Peale's readers were instructed to "pray ceaselessly," to use his techniques repetitively and permanently. Peale promised the reader that if they followed and practiced his techniques, they could attain success over almost any adversity. “It is a power that can blast out all defeat and lift a person above all difficult situations.”<ref>Ibid, p.175</ref> Peale insisted that the only way to acquire these attitudes was through the unconscious and through his techniques. Peale repeatedly instructed his readers that their conscious will, their self knowledge, self determination, courage and intelligence were not be enough to live a successful life. He described these conscious acts of will as unreliable, untrustworthy and not sufficient to meet the demands of life. The conscious, self-determining self was to be rejected, disempowered and “surrendered,” so that Peale’s techniques and the unconscious were now the determining and motivating factors in the individual’s life. The payoff for this rejection of self, according to Peale, was the attainment of God’s power, “I hereby draw power from You as an illimitable source,”<ref>Ibid, p.45</ref> is one Peale formula. Men now had superhuman powers, and God had now become "man's omnipotent slave." <ref>Cate, C.W. "God and Success." ''The Atlantic''. V.199, April 1957, pp. 74-76</ref> Peale further said that regular prayer was insufficient to meet the demands of life, that in order for prayer to really work the reader had to use his techniques. Peale said controlling the unconscious, using his techniques, was the only channel to attain God’s power. “Surface skimming, formalistic and perfunctory prayer is not sufficiently powerful” <ref>''Power of Positive Thinking'', p.17</ref> says Peale when describing his “prayers” for overcoming an inferiority complex. Formalistic prayer used for thousands of years by Christians, Jews, Muslims, Hindus and other mainstream religions didn’t produce sufficient results according to Peale. Peale also promised his readers that if they followed his techniques that they could always think positively and remove all negativity from their lives. Negative attitudes were not to be tolerated but avoided at all costs according to Peale. Negative thoughts were to be repressed, cancelled out and destroyed through his techniques. “It is important to eliminate from conversations all negative ideas, for they tend to produce annoyance and tension inwardly." <ref>Ibid, p.33</ref> The Peale statements, and the words that made them up were actual “things” according to Peale. “Thoughts are things,”<ref>Ibid, p. 169</ref> and the repetition of his phrases were more important than actions. Repeating positive only statements would cause only positive things to happen. But according to Peale, the reverse is also true. Thinking negatively causes negative things to happen. Thus the fear of negativity, of avoiding all negative, fearful "thoughts" and realities is part and parcel of positive thinking. There can be no positive thinking without this avoidance of negative thinking, according to Peale. “Never think of the worst. Drop it out of your thought, relegate it. Let there be no thought in your mind that the worst will happen. Avoid entertaining the concept of the worst, for whatever you take into your mind can grow there.” <ref>Ibid, p.103</ref> ==Criticism and controversy== Peale's works came under criticism from several mental health experts, one of whom directly said Peale was a con man and a fraud. (Meyer, Donald. "Confidence Man." New Republic. July 11, 1955, pp. 8-10.) These critics appeared in the early 1950s after the publication of ''The Power of Positive Thinking.'' One major criticism of ''The Power of Positive Thinking'' is that the book is full of anecdotes that are hard to substantiate. Almost all of the experts and many of the testimonials that Peale quotes as supporting his philosophy are unnamed, unknown and unsourced. Examples include a "famous psychologist,"<ref>Ibid, p. 52 Fawcett Crest, 1990 edition</ref>, a two-page letter from a "practicing physician,"<ref>Ibid, p.150</ref> another famous psychologist,<ref>Ibid, p. 169</ref> a "prominent citizen of New York City,"<ref>Ibid, p. 88</ref> and dozens, if not hundreds, more unverifiable quotations. Similar scientific studies of questionable validity are also cited. As psychiatrist R. C. Murphy exclaimed "All this advertising is vindicated as it were, by a strict cleaving to the side of part truth," and referred to the work and the quoted material as "implausible and woodenly pious."<ref name="murphy"/> A second major accusation of Peale is that he attempts to conceal that his "techniques" are actually a scientifically well known form of hypnosis, and that Peale attempts to persuade his readers to follow his beliefs through a combination of self-hypnosis. While his techniques are not debated by [[psychologists]], Dr. Peale's said his theological practice and strategy was directed more at self analysis, forgiveness, character development, and growth <ref>The Positive Principle Today: How to Renew and Sustain the Power of Positive ... - Page 183 by Norman Vincent Peale - Self-Help - 1976 - 239 pages </ref> much like the [[Jesuits]] of the [[Catholic Church]]. <ref>Jesuit Spirituality: Leading Ideas of the Spiritual Exercises of St. Ignatius by Henry Vincent Gill - Spiritual retreats - 1935</ref> Peale asserts that practicing his "techniques" will give the reader absolute self confidence and deliverance from suffering. Two critics, in turn, assert that the repetitive "techniques" are actually a well known form of hypnosis ([[autosuggestion]]), hidden under a thin guise with the use of terms which may sound more benign from the reader's point of view ("techniques", "formulas," "methods," "prayers," and "prescriptions.") Some mental health contemporaries contend that in this way Peale practices deception, and that the constant self-hypnosis could be injurious to the reader. Constant repetitions of auto-suggestions in the mind may interfere with clear thinking, undermining independent thought on the matters of self and religion to be found in the works. Psychiatrist R.C. Murphy writes "Self knowledge, in Mr. Peale's understanding is unequivocally bad: self hypnosis is good." Murphy adds that the repeated hypnosis defeats an individual's self motivation, self knowledge, unique sense of self, sense of reality, and the ability to think critically. Murphy calls Peale's understanding of the mind inaccurate, "without depth," and Peale's description of the workings of the mind and the unconscious mind as deceptively simplistic and false: "It is the very shallowness of his concept of 'person' that makes his rules appear easy . . . If the unconscious of man... can be conceptualized as a container for a small number of psychic fragments, then ideas like 'mind-drainage' follow. So does the reliance on self-hypnosis, which is the cornerstone of Mr. Peale's philosophy.'"<ref name="murphy"/> Psychologist [[Albert Ellis]], the founder of cognitive therapy and influential psychologist of the 20th century, compares the Peale techniques with those of the hypnotist [[Emile Coue]], and Ellis says that the repeated use of these hypnotic techniques could lead to significant mental health problems. Ellis has documented in several books the many individuals he has treated who suffered mental breakdowns from following Peale's teachings. Ellis writings repeatedly warn the public not to follow the Peale message. Ellis contends the Peale approach is dangerous, distorted, unrealistic. He compares the black or white view of life that Peale teaches to a psychological disorder ([[Borderline personality disorder]]), perhaps implying that dangerous mental habits which he sees in the disorder may be brought on by following the teaching. "In the long run [Peale's teachings] lead to failure and disillusionment, and not only boomerang back against people, but often prejudice them against effective therapy."<ref>''Overcoming Resistance: Rational Emotive Therapy With Difficult Clients,'' New York: Springer Publishing, 1985, p. 147</ref> A third major criticism is that Peale's philosophy is based on exaggerating the fears of his readers and followers, and that this exaggerated fear inevitably leads to aggression and the destruction of those considered "negative." Peale's views are critically reviewed in a 1955 article by psychiatrist R. C. Murphy, published in ''The Nation,'' titled "Think Right: Reverend Peale's Panacea." "With saccharine terrorism, Mr. Peale refuses to allow his followers to hear, speak or see any evil. For him real human suffering does not exist; there is no such thing as murderous rage, suicidal despair, cruelty, lust, greed, mass poverty, or illiteracy. All these things he would dismiss as trivial mental processes which will evaporate if thoughts are simply turned into more cheerful channels. This attitude is so unpleasant it bears some search for its real meaning. It is clearly not a genuine denial of evil but rather a horror of it. A person turns his eyes away from human bestiality and the suffering it evokes only if he cannot stand to look at it. By doing so he affirms the evil to be absolute, he looks away only when he feels that nothing can be done about it.... The belief in pure evil, an area of experience beyond the possibility of help or redemption, is automatically a summons to action: 'evil' means 'that which must be attacked . . .' Between races for instance, this belief leads to prejudice. In child-rearing it drives parents into trying obliterate rather than trying to nurture one or another area of the child's emerging personality . . . In international relationships it leads to war. As soon as a religious as a religious authority endorses our capacity for hatred, either by refusing to recognize unpleasantness in the style of Mr Peale or in the more classical style of setting up a nice comfortable Satan to hate, it lulls our struggles for growth to a standstill . . . Thus Mr Peale's book is not only inadequate for our needs but even undertakes to drown out the fragile inner voice which is the spur to inner growth." "<ref name="murphy"/> Harvard Scholar [[Donald Meyer]] would seem to agree with this assessment, presenting similar warnings of a religious nature. In his article "Confidence Man", Meyer writes, "In more classic literature, this sort of pretension to mastery has often been thought to indicate an alliance with a Lower rather than a Higher power."<ref name="meyer">Meyer, Donald. "Confidence Man." ''[[The New Republic]]'', July 11, 1955, pp. 8-10</ref> The mastery Peale speaks of is not the mastery of skills or tasks, but the mastery of fleeing and avoiding one's own "negative thoughts." Meyer writes this exaggerated fear inevitably leads to aggression:"[B]attle it is; Peale, in sublime betrayal of the aggression within his philosophy of peace, talks of 'shooting' prayers at people."<ref name="meyer"/> Psychologist Martin Seligman, former APA president and the founder of the branch of psychology known as "positive psychology", says "positive thinking" (bearing no resemblance to his own "positive psychology") is unproven, dangerous. He cautions readers not to confuse the two approaches. "First, positive thinking is an armchair activity. Positive psychology, on the other hand, is tied to a program of empirical and replicable scientific activity . . . Where accuracy is tied to potentially catastrophic outcomes (for example, when an airline pilot is deciding whether to de-ice the wings of her airplane) we should all be pessimists . . . Positive psychology is a supplement to negative psychology, not a substitute."<ref>Seligman, Martin. ''Authentic Happiness'', Free Press, 2002, pp. 288-299</ref>. ==Praise== The Rev. [[Billy Graham]] said at the [[National Council of Churches]] on June 12, 1966 that "I don't know of anyone who had done more for the kingdom of God than Norman and Ruth Peale or have meant anymore in my life for the encouragement they have given me."<ref>Hayes Minnick, BFT Report #565 p. 28</ref> Upon hearing of Dr. Peale's death, U.S. President [[Bill Clinton]] had this to say: <blockquote>The name of Dr. Norman Vincent Peale will forever be associated with the wondrously American values of optimism and service. Dr. Peale was an optimist who believed that whatever the antagonisms and complexities of modern life brought us, that anyone could prevail by approaching life with a simple sense of faith. And he served us by instilling that optimism in every Christian and every other person who came in contact with his writings or his hopeful soul. In a productive and giving life that spanned the 20th century, Dr. Peale lifted the spirits of millions and millions of people who were nourished and sustained by his example, his teaching, and his giving. While the Clinton family and all Americans mourn his loss, there is some poetry in his passing on a day when the world celebrates the birth of Christ, an idea that was central to Dr. Peale's message and Dr. Peale's work. He will be missed.<ref>Weekly Compilation of Presidential Documents|Date: 1/3/1994</ref></blockquote> Evangelist [[Robert Schuller]] has praised him, too.<ref>[http://www.letusreason.org/Poptea2.htm Norman Vincent Peale<!-- Bot generated title -->]</ref> ==Quotations== === Facts === * Dr.[[Ernest Holmes]] founder of the [[Religious Science]] movement was a mentor to Peale. * Peale took several of Holmes' Foundation classes ([[New Thought]]).Tag line of Class, "Change your thinking, change your life". * Modern televangelist and minister [[Robert H. Schuller]] was mentored by Peale. Like Peale, Schuller has also authored many religious self-help books, including ''Move Ahead With Possibility Thinking'' (1973). ==Cultural references== * Peale is referenced in the song "[[The John Birch Society]]" by the [[Chad Mitchell Trio]] ("Norman Vincent Peale may think he's kidding us along...") * Peale is sarcastically referred to as a 'deep philosopher' in the [[Tom Lehrer]] song '[[It Makes a Fellow Proud to Be a Soldier]]' (on the album ''[[An Evening Wasted With Tom Lehrer]]'', 1959). * In the "[[Treehouse of Horror VI]]" episode of ''[[The Simpsons]]'', a building with the sign "Birthplace of Norman Vincent Peale" is destroyed. * In POWER OF THE PLUS FACTOR (p. 39) Peale states that one of the most remarkable men he ever met was a native of Lebanon, [[Musa Alami]]. * A clip of Peale's radio program is heard briefly in the film ''[[Grey Gardens]]'' ([[1975 in film|1975]]), and Peale himself appears as a character in the [[Grey Gardens (musical)|musical based on the film]] (2006). * A widely reprinted editorial in the ''[[Los Angeles Times]]'' says that the 2006 book and DVD ''[[The Secret (2006 film)|The Secret]]'' both borrow some of Peale's ideas, and that ''The Secret'' suffers from some of the same weaknesses as Peale's works.[http://www.latimes.com/news/opinion/la-oe-klein13feb13,0,3953992.story?coll=la-opinion-rightrail | accessdate = 2007-01-13] * [[M*A*S*H (TV series)]] episode 135 (The Smell of Music) contains a grossly injured soldier (guest star: [[Jordan Clarke]]) who rejects counsel from Col. Potter ([[Harry Morgan]]) stating “Doc, if there’s one thing I don’t need right now it's a Norman Vincent Peale sermon . . .” * In fourth episode ("The Bracelet") of the [[HBO]] show "[[Curb Your Enthusiasm]]", [[Larry David]] calls [[Richard Lewis (comedian)|Richard Lewis]] "Norman Vincent Lewis" after he says "Every day is a great day for me". ==A selection of his books== * ''The Power of Positive Thinking'', Ballantine Books; Reissue edition (August 1, 1996). ISBN 0-449-91147-0 * ''Guide to Confident Living'', Ballantine Books; Reissue edition (September 1, 1996). ISBN 0-449-91192-6 * ''Six Attitudes for Winners'', Tyndale House Publishers; (May 1, 1990). ISBN 0-8423-5906-0 * ''Positive Thinking Every Day : An Inspiration for Each Day of the Year'', Fireside; (December 6, 1993). ISBN 0-671-86891-8 * ''Positive Imaging'', Ballantine Books; Reissue edition (September 1, 1996). ISBN 0-449-91164-0 * ''You Can If You Think You Can'', Fireside Books; (August 26, 1987). ISBN 0-671-76591-4 * ''Thought Conditioners'', Foundation for Christian; Reprint edition (December 1, 1989). ISBN 99910-38-92-2 * ''In God We Trust: A Positive Faith for Troubled Times'', Thomas Nelson Inc; Reprint edition (November 1, 1995). ISBN 0-7852-7675-0 * ''Norman Vincent Peale's Treasury of Courage and Confidence'', Doubleday; (June 1970). ISBN 0-385-07062-4 * ''My Favorite Hymns and the Stories Behind Them'', Harpercollins; 1st ed edition (September 1, 1994). ISBN 0-06-066463-0 * ''The Power of Positive Thinking for Young People'', Random House Children's Books (A Division of Random House Group); (December 31, 1955). ISBN 0-437-95110-3 * ''The Amazing Results of Positive Thinking'', Fireside; Fireside edition (March 12, 2003). ISBN 0-7432-3483-9 * ''Stay Alive All Your Life'', Fawcett Books; Reissue edition (August 1, 1996). ISBN 0-449-91204-3 * "You Can Have God's Help with Daily Problems" FCL Copyright 1956-1980 LOC card #7957646 * ''Faith Is the Answer: A Psychiatrist and a Pastor Discuss Your Problems'', Smiley Blanton and Norman Vincent Peale, Kessinger Publishing (march 28, 2007), ISBN 1432570005 (10), ISBN 978-1432570002 (13) * ''Power of the Plus Factor'', A Fawcett Crest Book, Published by Ballantine Books, 1987, ISBN 0-449-21600-4 == References == <references/> == External links == * [http://www.marblechurch.org/ Marble Church] * [http://normanvincentpeale.wwwhubs.com/ Norman Vincent Peale Biography plus listing of his books] * [http://www.answers.com/topic/norman-vincent-peale#copyright/ Collection of Information on Norman Vincent Peale] * [http://www.guideposts.com/ Guideposts] * [http://www.horatioalger.com/ Horatio Alger Association of Distinguished Americans] {{Wikiquote|Norman Vincent Peale}} [[Category:American self-help writers|Peale, Norman Vincent]] [[Category:New Thought writers]] [[Category:American spiritual writers|Peale, Norman Vincent]] [[Category:Presidential Medal of Freedom recipients|Peale, Norman Vincent]] [[Category:1898 births|Peale, Norman Vincent]] [[Category:1993 deaths|Peale, Norman Vincent]] [[Category:Boston University alumni|Peale]] [[Category:People from Greene County, Ohio|Peale]] [[Category:American sermon writers|Peale]] [[Category:Methodist clergy|Peale, Norman Vincent]] [[Category:Deaths by stroke|Peale, Norman Vincent]] [[Category:Reformed clergy|Peale]] [[Category:American Methodists|Peale]] [[bg:Норман Винсънт Пийл]] [[de:Norman Vincent Peale]] [[el:Νόρμαν Βίνσεντ Πήιλ]] [[es:Norman Vincent Peale]] [[id:Norman Vincent Peale]] [[pt:Norman Vincent Peale]]