Ramona
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{{infobox Book | <!-- See Wikipedia:WikiProject_Novels or Wikipedia:WikiProject_Books -->
| name = Ramona
| title_orig =
| translator =
| image = [[Image:Ramona 1893 cover.jpg]]
| image_caption = Cover to 1893 edition
| author = [[Helen Hunt Jackson]]
| cover_artist =
| country = [[United States]]
| language = [[English language|English]]
| series =
| genre = [[Novel]]
| publisher = [[Little, Brown]]
| release_date = 1884
| media_type = Print ([[Hardcover|Hardback]] & [[Paperback]])
| pages =
| isbn = ISBN 0812973518 (modern)
| preceded_by =
| followed_by =
}}
{{otheruses}}
'''''Ramona''''', a [[novel]] written by [[Helen Hunt Jackson]] ([[1884 in literature|1884]]), is the story of a part-[[Scottish people|Scottish]] and part-[[Native Americans in the United States|Native American]] orphan girl growing up and getting married in [[Southern California]], suffering [[racial discrimination]] and hardship. Originally [[Serial (literature)|serial]]ized in the ''[[Christian Union (newspaper)|Christian Union]]'' on a weekly basis,<ref name="nrhp3">{{cite web | url=http://www.scvhistory.com/scvhistory/camulos-nrhp3.htm | title=Rancho Camulos: National Register of Historic Places Nomination | first=Judith P. | last=Triem | coauthors=Stone, Mitch | publisher=San Buenaventura Research Associates | format=significance | accessdate=2007-04-13}}</ref> the novel became immensely popular. Overall, it has had more than 300 printings,<ref name="cateweb">{{cite web | url=http://www.cateweb.org/CA_Authors/Jackson.html | title=Helen Hunt Jackson (1830–1885) | publisher=California Association of Teachers of English | first=Janice | last=Albert | accessdate=2007-05-19}}</ref> been made into four [[Ramona (film)|film version]]s, and has been performed as an [[The Ramona Pageant|outdoor play]] annually since 1923. The impact the novel had on the culture and image of Southern California was enormous. Its romanticization of Mexican colonial life gave the region a unique cultural identity and its publication coincided with the arrival of railroad lines to the region, bringing in countless tourists who wanted to see the locations in the novel.
==Plot summary==
Jackson's novel is set in [[Southern California]], shortly after the [[Mexican-American War]]. It is about a part-Scottish and part-Indian orphan girl, Ramona, who is raised by Señora Gonzaga Moreno, sister of Ramona's deceased foster mother. Señora Moreno has raised Ramona as if she is part of the family, giving her every luxury, because her sister had requested it. Señora Moreno still considers herself a [[Mexico|Mexican]], even though [[California]] is no longer a [[province]] of that country, and she hates the [[United States|Americans]], who have cut up her huge ''rancho'' and taken away lands. Moreno adores her only child, Felipe Moreno, but does not love Ramona because she is part Indian.
Señora Moreno holds up the sheep shearing that year so the band of Indians from [[Temecula, California|Temecula]] that she always hires can arrive, as well as the [[priest]], Father Salvierderra, from [[Santa Barbara, California|Santa Barbara]]. She does this to ensure that the "heathens" have [[Mass (liturgy)|mass]] in her [[chapel]] and an opportunity to give [[confession]]. Ramona falls in love with a young Indian sheepherder, Alessandro, who is also the son of the Chief of the tribe, Pablo Assis. Señora Moreno is outraged. Ramona realizes that Señora Moreno has never loved her and, to the old woman's chagrin, she and Alessandro elope.
Alessandro and Ramona have a daughter. They also endure misery and hardship. They are run off of several of their homes, due to the greed of certain Americans for their land, and cannot find a permanent home. They finally move up into the [[San Bernardino Mountains]]. Alessandro loses his mind. He is in town one day and rides off on the horse of an American. The man follows him home and shoots him.
In the meantime, Señora Moreno has died. Felipe finds Ramona and they are married. They leave to live in [[Mexico]].
==Characters in ''Ramona''==
*Ramona – part-Scottish and part-Indian orphan girl
*Señora Moreno – sister of Ramona's dead foster mother
*Felipe Moreno – Moreno's only child
*Alessandro – a young Indian sheepherder
*Father Salvierderra – the priest
*Pablo Assis – the chief
==Major themes==
Jackson wrote ''Ramona'' three years after ''[[A Century of Dishonor]]'', a report on the mistreatment of [[Native Americans in the United States]]. By following that commentary with a novel, she sought to depict the Indian experience "in a way to move people's hearts."<ref>{{cite book | chapter=CHAPTER V: WHERE RAMONA WAS WRITTEN | title=The True Story of "Ramona" | url=http://southwest.library.arizona.edu/true/body.1_div.5.html | first=Carlyle Channing | last=Davis | coauthors=Alderson, William A. | publisher=Dodge Publishing Co. | year=1914 | accessdate=2007-05-19}}</ref> She wanted to arouse public opinion and concern for the betterment of their plight much as [[Harriet Beecher Stowe]] and ''[[Uncle Tom's Cabin]]'' had done for the [[slavery|slaves]].<ref>{{cite web | url=http://www.randomhouse.com/catalog/display.pperl?isbn=9780812973518 | title=Ramona | publisher=[[Random House]] | accessdate=2007-05-19}}</ref> Her success was limited, however.
''Ramona'' was intended to appeal more directly to the [[emotion]]s of the [[United States|American]] public. The emotional appeal was successful, but it went by and large down the wrong path. The novel's policy criticism was clear, but it was not the most potent message. Jackson had become enamored of the [[Spanish missions in California]], which she romanticized. This rosy, but almost entirely fictional, vision of [[Franciscan]] churchmen, ''señoritas'' and ''caballeros'' permeated the novel and captured the imaginations of readers by portraying the Americans as villains and the Indians as "[[noble savage]]s".<ref>{{cite book | title=Ramona Memories: Tourism and the Shaping of Southern California | last=DeLyser | first=Dydia Y. | publisher=University Of Minnesota Press | date=2005 | id=ISBN 0816645728}}</ref>
A number of Americans had not always thought kindly of the [[Hispanic]] population who inhabited California at the time of their own arrival. They looked with a disparaging eye on what they saw as a decadent [[lifestyle]] of [[leisure]] and [[recreation]] among a people with enormous tracts of land, excessively mild weather and unusually fertile soil, who relied heavily on Indian labor. They cherished rather the [[Protestant work ethic|American ideal of hard work]]. This view was not universal, however, and was swept away by Jackson's escapist fantasy. Readers accepted the sentimentalized [[Spain|Spanish]] [[Californio]] aristocracy that was portrayed and the ''Ramona'' myth was born.<ref>{{cite paper | author=Pohlman, John Ogden | title=California's mission myth | publisher=Dept. of History, [[University of California, Los Angeles]] | date=1974 | format=doctoral thesis}}</ref>
==Reception==
''Ramona'' was immensely popular almost immediately upon its release, with over 15,000 copies sold in the ten months before Jackson's death in 1885.<ref name="litenc">{{cite encyclopedia | url=http://www.litencyc.com/php/speople.php?rec=true&UID=5706 | title=Helen Hunt Jackson (1830–1885) | encyclopedia=Literary Encyclopedia | accessdate=2007-05-19}}</ref> Just a year later in 1886, the ''[[North American Review]]'' called it "unquestionably the best novel yet produced by an American woman" and named it, along with ''Uncle Tom's Cabin'', one of two most [[ethics|ethical]] novels of the 19th century.<ref name="gale">{{cite web | url=http://www.gale.com/free_resources/whm/bio/huntjackson_h.htm | title=Helen Hunt Jackson | work=Women's History: Biographies | publisher=[[Thomson Gale]] | date=1997 | accessdate=2007-05-19}}</ref> Sixty years after its publication, 600,000 copies had been sold. There have been over 300 reissues to date and the book has never been out of print.<ref name="litenc"/>
Another reason for the novel's initial popularity may have inadvertently been subtle [[racism]]. Ramona was only part Indian, and she was described as beautiful, with black hair but blue eyes. Errol Wayne Stevens of the California Historical Society cited a number of contemporary reviews in which the idea that Ramona could have come from a race that was "dull, heavy and unimpressionable" and "lazy, cruel, cowardly, and covetous" was rejected.<ref name="cateweb"/>
Unfortunately, because the general public was more attached to the romanticized vision of Southern California, Jackson was disappointed that she was unable to raise the profile of Indian issues. However, historian Antoinette May argued in her book ''The Annotated Ramona'' that the novel was partially responsible for the [[Dawes Act]] being passed in 1887. This well-intentioned but ill-fated law was the first passed by [[United States Congress|Congress]] to deal with Indian land rights.<ref name="gale"/>
==Cultural impact==
The runaway popularity of the novel inspired people to name schools, streets, freeways (the segment of the [[U.S. Route 101 in California#Los Angeles to Ventura|US 101]]/[[San Bernardino Freeway|I-10]] that runs past [[Union Station (Los Angeles)|Union Station]] in downtown [[Los Angeles]] was originally named the Ramona Freeway<ref>{{cite web | url=http://www.loc.gov/exhibits/lamapped/lamapped-exhibit.html | title=Online Exhibition: Los Angeles Mapped | publisher=U.S. Library of Congress | date=[[April 28]], [[2006]] | accessdate=2007-08-01}}</ref>) and even towns ([[Ramona, California]]) after the novel's heroine. Because of the romanticized myth, there was a great increase in [[tourism]], with many people wanting to see the locations that appeared in the story. This happened to coincide with the opening of [[Southern Pacific Railroad]]'s Southern California rail lines and created a tourism boom.<ref name="nrhp3"/>
[[Image:Rancho Camulos.jpg|thumb|Rancho Camulos]]
As a result, locations all over Southern California tried to emphasize their ''Ramona'' connections. This was made possible due to Jackson having died without ever disclosing what locations she had based her story on, if any. Two places had the strongest claim to being the inspiration: [[Rancho Camulos]], near [[Piru, California|Piru]], and [[Rancho Guajome Adobe|Rancho Guajome]] in [[Vista, California|Vista]], both of which Jackson had visited prior to the writing of her novel.<ref name="nrhp3"/>
Camulos became the most accepted "Home of Ramona" due to several factors. The location of Moreno Ranch is roughly the same as the location of Camulos. Influential writers such as [[George Wharton James]] and [[Charles Fletcher Lummis]] avowed that it was so. Furthermore, [[Southern Pacific Railroad]]'s main [[Ventura County, California|Ventura County]] line opened in 1887 and stopped right at Camulos and with the company engaged in a rate war,<ref name="scvhs">{{cite web | url=http://www.scvhistory.com/scvhistory/hs3001.htm | title="Home of Ramona: Cover" | publisher=[[Santa Clarita Valley Historical Society]] | accessdate=2007-04-09}}</ref> getting to Camulos was relatively easy. Finally, the Del Valle family of Camulos welcomed tourists and eagerly marketed the association, labeling their oranges and wine as "The Home of Ramona" [[brand]].
In contrast, Guajome did not publicly become associated with ''Ramona'' until an 1894 article in ''Rural Californian'' made the claim. However, as the house was nearly four miles (6 km) away from the nearest [[Santa Fe Railroad]] station, getting there was not so easy. Additionally, the Couts family which owned the property was not nearly as eager to have tourists run rampant through the grounds, possibly due to a falling out between Jackson and Sra. Couts.<ref name="nrhp3"/>
[[Image:Wishing well - Ramona marriage place - San Diego CA.jpg|thumb|[[Wishing well]], Ramona's Marriage Place]]
A third location, the [[Estudillo House]] in [[Old Town San Diego]], declared itself to be "Ramona's Marriage Place" due to brief descriptions of Ramona having been married in San Diego. Despite there being no records of Jackson having visited there, it too became a popular tourist destination and remained so long after the novel's publication. The Estudillo House was also unique in that it marketed itself solely in terms of ''Ramona''-related tourism. The caretaker sold pieces of the house to tourists, which naturally hastened its deterioration. In 1907, new owner [[John D. Spreckels]] deliberately remodeled the house to more closely match descriptions in the novel. When the reconstruction was completed in 1910, the building reopened as a full-fledged ''Ramona'' tourist attraction.<ref name="nrhp3"/> Estudillo House's application for [[National Historic Landmark]] status was even entitled "Casa Estudillo/Ramona's Marriage Place".<ref name="cateweb"/>
Other notable ''Ramona'' landmarks included "Ramona's Birthplace", a small adobe near [[Mission San Gabriel Arcángel]], as well as the grave of Ramona Lubo on the [[Cahuilla]] Indian reservation. Lubo called herself the "real Ramona," and her life bore some resemblance to that of the fictional Ramona. Nevertheless, a Ramona monument was not erected on the site until 1938, sixteen years after Lubo's death.<ref name="nrhp3"/> [[The Ramona Pageant]], an outdoor staging of the novel, started in 1923 in [[Hemet, California|Hemet]] and has been held every year since.
Most historians today believe that the fictional Moreno Ranch is an amalgamation of various locations and was not intended to represent a single place.<ref name="nrhp3"/> As Carey McWilliams described in his book ''Southern California Country'':
{{cquote|Picture postcards, by the tens of thousands, were published showing "the schools attended by Ramona," "the original of Ramona," "the place where Ramona was married," and various shots of the "Ramona Country." [...] It was not long before the scenic postcards depicting the Ramona Country had come to embrace all of Southern California.<ref>{{cite book | first=Carey | last=McWilliams | title=Southern California Country. An Island on the Land. | location=New York | publisher=Duell, Sloan & Pearce | year=1946 | page=73}}</ref>}}
Not only that, but because of the explosive popularity, fact and fiction began to merge in the public eye. California historian Walton Bean wrote:
{{cquote|These legends became so ingrained in the culture of Southern California that they were often mistaken for realities. In later years many who visited "Ramona's birthplace" in San Diego or the annual "Ramona Pageant" at Hemet (eighty miles north of San Diego) were surprised and disappointed if they chanced to learn that Ramona was a (fictional) novel rather than a biography.<ref name="gale"/>}}
Crucially, the novel gave Southern California and the whole of the [[Southwestern United States|Southwest]] its own unique cultural identity. The architecture of the missions had recently gained national exposure and local restoration projects were just beginning. Railroad lines to Southern California were just opening and combined with the emotions stirred by the novel, it was a [[perfect storm]] of circumstances to suddenly thrust the region into the national spotlight.<ref name="nrhp3"/> One result from this was the sudden popularity of [[Mission Revival Style architecture]] from about 1890 to 1915, which still survives in a reduced form today.
==See also==
*[[Ramona (telenovela)]]
*[[Spanish missions in California]]
==References==
{{Reflist}}
==External links==
*{{gutenberg|no=2802|name=Ramona}}
*[http://books.google.com/books?id=o2iostfTLTgC ''Ramona''], available at Google Books
*{{cite book | title=The True Story of "Ramona": Its facts and fictions, inspiration, and purpose | url=http://southwest.library.arizona.edu/true/index.html | first=Carlyle Channing | last=Davis | coauthors=Alderson, William A. | publisher=Dodge Publishing Co. | year=1914}}
[[Category:1884 novels]]
[[Category:American novels]]
[[Category:Fictional Native Americans]]
[[Category:Fictional characters from California]]
[[Category:Public domain characters]]
[[Category:Fictional Western characters]]