Seid
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2008-06-27T19:24:42Z
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'''Seid''' or '''seiðr''' is an [[Old Norse language|Old Norse]] term for a type of [[sorcery]] or [[witchcraft]] which was practiced by the [[Germanic paganism|pre-Christian]] [[Norsemen|Norse]].
Sometimes anglicized as "seidhr", "seidh", "seidr", "seithr" or "seith", the term is also used to refer to modern [[Germanic neopaganism|Neopagan]] [[Polytheistic reconstructionism|reconstructions]] or emulations of the practice.{{Heathenism portal}}
{{Template:Germanic paganism2}}
==Terminology and etymology==
{{see|witch (etymology)}}
Seid involved the incantation of [[spell (paranormal)|spell]]s (''[[galðrar]]''; [[Grammatical number|sing]]. ''galðr''). Practitioners of seid were predominantly women (''[[völva]]'', or ''seiðkona'', lit. "seid woman"), although there were male practitioners (''seiðmaðr'', lit. "seid master") as well.
[[Old English]] terms cognate with ''seiðr'' are ''siden'' and ''sidsa'', both of which are attested only in contexts which suggest that they were used by elves (''ælfe''); these seem likely to have meant something similar to ''seiðr'' (Hall 2004, pp. 117-30). Among the [[Old English language|Old English]] words for practitioners of magic are ''wicca'' (m.) or ''wicce'' (f.), the [[Etymology|etymons]] of Modern English ''[[witch]]''.
==Old Norse literature==
In the [[Viking Age]], seid had connotations of ''[[ergi]]'' ("unmanliness" or "effeminacy") for men, as its manipulative aspects ran counter to the male ideal of forthright, open behaviour. [[Freyja]] and perhaps some of the other goddesses of [[Norse mythology]] were seid practitioners, as was [[Odin]], a fact for which he is taunted by [[Loki]] in the ''[[Lokasenna]]''.
===Sagas===
As described by [[Snorri Sturluson]] in his ''[[Ynglinga saga]]'' ([http://www.northvegr.org/lore/heim/001_02.php sec. 7]), seid includes both divination and manipulative magic. It seems likely that the type of divination practiced by seid was generally distinct, by dint of an altogether more metaphysical nature, from the day-to-day auguries performed by the seers (''menn framsýnir'', ''menn forspáir'').
In ''[[The Saga of Eric the Red]]'', the seiðkona or ''völva'' in [[Greenland]] wore a blue [[cloak]] and a headpiece of black lamb trimmed with white cat skin; she carried the symbolic [[distaff]] (''seiðstafr''), which was often buried with her; and would sit on a high platform. In ''[[Orvar-Odd's Saga|Örvar-Odd's Saga]]'', however, the cloak is black, yet the seiðkona also carries the distaff (which allegedly has the power of causing forgetfulness in one who is tapped three times on the cheek by it). {{Fact|date=February 2007}}
===Mythology===
The goddess [[Freyja]] is identified in ''Ynglinga saga'' as an adept of the mysteries of seid, and it is said that it was she who taught it to Odin: 'Dóttir Njarðar var Freyja. Hon var blótgyðja. Hon kenndi fyrst með Ásum seið, sem Vönum var títt' ('Njörðr’s daughter was Freyja. She presided over the sacrifice. It was she who first acquainted the [[Æsir]] with ''seiðr'', which was customary among the [[Vanir]]').
In ''[[Lokasenna]]'' [[Loki]] accuses Odin of practicing seid, condemning it as an unmanly art. A justification for this may be found in the ''[[Ynglinga saga]]'' where Snorri opines that following the practice of seid, the practitioner was rendered weak and helpless.
One possible example of seid in Norse mythology is the prophetic vision given to [[Odin]] in the ''[[Völuspá]]'' by the ''völva'', ''vala'', or seeress after whom the poem is named. Her vision is not connected explicitly with ''seiðr'', however: the word occurs in the poem in relation to a character called Heiðr (who is traditionally associated with Freyja but may be identical with the völva: see McKinnell 2001). The interrelationship between the ''[[völva]]'' in this account and the [[Norns]], the fates of Norse lore, are strong and striking.
Another noted mythological practitioner of ''seiðr'' was the witch [[Groa]], who attempted to assist [[Thor]], and who is summoned from beyond the grave in the [[Svipdagsmál]].
==Origins==
[[Shamanism]] is a tradition which has been maintained widely throughout the world and it is probably of prehistoric origin. Since the publication of [[Jakob Grimm]]'s socio-linguistical ''[[Deutsches Wörterbuch]]'' (p. 638) in 1835, scholarship draws a Balto-Finnic link to seid, citing the depiction of its practitioners as such in the sagas and elsewhere, and link seid to the practices of the [[noajdde]], the [[patrilineal]] shamans of the [[Sami people]]. However, Indo-European origins are also possible (for references see Hall 2004, 121-22). Note that the word ''seita'' ([[Finnish language|Finnish]]) or ''sieidde'' ([[Sami language|Sami]]) is a human-shaped body formed by a tree, or a large and strangely shaped stone or rock and does not involve "magic" or "sorcery"; there is a good case, however, that these words do derive ultimately from ''seiðr'' (Parpola 2004).
==Contemporary reconstruction==
[[Diana Paxson]] and her group, ''Hrafnar'', have attempted reconstructions of seid from available historical material, particularly the oracular form. [[Jan Fries]] traces seid as an inspiration for his "seething" shamanic technique, though he is less concerned with precise historical reconstruction. See further Blain 2002, which discusses different ways in which seidr is being re-constituted today, in Scandinavia, the UK and the US.
Within British [[Heathenry]], seidr according to Blain (2002) is becoming an intrinsic part of spiritual practice. This is not necessarily 'reconstruction', but may relate more to associations of people, land, and spirits.
It has been suggested that during seances the seiðkona would enter a [[altered state of consciousness|state of trance]] in which her soul was supposed to "become discorporeal", "take the likeness of an animal", "travel through space", and so on. This state of trance may have been achieved through any of several methods: [[entheogens]], [[sleep deprivation]], [[sensory deprivation]], for instance. {{Fact|date=February 2007}}<!-- cite source - this is all modern conjecture --> To ''galdra'', that is, the [[chanting]] of ''galdrar'' was also involved in creating the state of trance. {{Fact|date=February 2007}}<!-- where is mention of trance in the material? -->
==References==
* Blain, Jenny. 2002. ''Nine Worlds of Seid-Magic: Ecstasy and Neo-Shamanism in North European Paganism'' (London: Routledge)
* DuBois, Thomas A. 1999. ''Nordic Religions in the Viking Age'' (Philadelphia: University of Pennsylvania Press), ch. 6.
* Hall, Alaric Timothy Peter. 2004. [http://69.72.226.186/~alaric/phd.php 'The Meanings of ''Elf'' and Elves in Medieval England'] (Ph.D. University of Glasgow).
* McKinnell, John. 2001. 'On Heiðr', ''Saga-Book of the Viking Society'', 25, 394-417.
* Parpola, Asko. 2004. 'Old Norse SEIÐ(R), Finnish SEITA and Saami shamanism', in ''Etymologie, Entlehnungen und Entwicklungen: Festschrift für Jorma Koivulehto zum 70. Geburtstag'', ed. by Irma Hyvärinen, Petri Kallio & Jarmo Korhonen, Mémoires de la Société Néophilologique de Helsinki, 64 (Helsinki: Société Néophilologique), pp. 235-273.
* Karlsson, Thomas. 2002. ''Uthark - Nightside of the runes''. [http://www.ouroborosproduktion.net (Ouroboros)]
* [[Jan Fries]], ''Seidways''
==See also==
* [[Ergi]]
* [[Níð]]
* ''[[Orvar-Odd's Saga|Örvar-Odd's Saga]]''
* The ''[[Völuspá]]''
* ''[[Lokasenna]]''
* ''[[The Saga of Eric the Red]]''
* The ''[[Ynglinga saga]]''
* [[Shaman]]
* [[Asatru]]
* [[Paganism]]
* [[Norse paganism]]
{{NorseMythology}}
[[Category:Germanic paganism]]
[[Category:European shamanism]]
[[Category:Witchcraft]]
[[Category:Indo-European mythology]]
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