Social justice 48990 226126000 2008-07-16T22:49:42Z Ramdrake 462159 [[WP:UNDO|Undid]] revision 226123538 by [[Special:Contributions/Kman1111000|Kman1111000]] ([[User talk:Kman1111000|talk]])Rv Vand {{for|the Israeli political party|Social Justice (political party)}} {{POV|date=June 2008}} '''Social justice''' refers to the concept of a [[society]] in which [[justice]] is achieved in every aspect of society, rather than merely the administration of law. It is generally thought of as a world which affords individuals and groups fair treatment and an impartial share of the benefits of society. (Different proponents of social justice have developed different interpretations of what constitutes ''fair treatment'' and an ''impartial share''.) It can also refer to the distribution of advantages and disadvantages within a society. Social justice is both a [[political philosophy|philosophical]] problem and an important issue in [[politics]], [[religion]] and [[civil society]]. Most individuals wish to live in a just society, but different political [[ideology|ideologies]] have different conceptions of what a 'just society' actually is. The term "social justice" is often employed by the political [[Left-wing politics|left]] to describe a society with a greater degree of [[economic egalitarianism]], which may be achieved through [[progressive tax]]ation, [[income redistribution]], or [[property redistribution]]. The [[right-wing politics|right wing]] also uses the term social justice, but generally believes that a just society is best achieved through the operation of a [[free market]], which they believe provides equality of opportunity and promotes [[philanthropy]] and [[Charitable organization|charity]]. Both the right and the left tend to agree on the importance of [[rule of law]], [[human rights]], and some form of a [[Social welfare|welfare safety net]] (though the left supports this last element to a greater extent than the right). Social Justice features as an apolitical philosophical concept (insofar as any philosophical analysis of politics can be free from bias) in much of John Rawls' writing. It is fundamental to [[Catholic social teaching]], and is one of the [[Four Pillars of the Green Party]] upheld by the [[worldwide green parties]]. Some of the tenets of social justice, sometimes renamed '''civil justice''', have been adopted by those who lie on the left or center-left of the political spectrum (e.g. [[Socialists]], [[Social Democrats]], etc). Social justice is also a concept that some use to describe the movement towards a socially just world. In this context, social justice is based on the concepts of [[human rights]] and [[social equality|equality]]. ==Rawls== The political philosopher [[John Rawls]] (1921-2002) draws on the utilitarian insights of [[Jeremy Bentham|Bentham]] and [[John Stuart Mill|Mill]], the social contract ideas of [[John Locke|Locke]], and the categorical imperative ideas of [[Kant]]. His first statement of principle was made in ''A Theory of Justice'' (1971) where he proposed that, "Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others." (at p3). A [[deontological]] proposition that echoes Kant in framing the moral good of justice in [[Moral absolutism|absolutist]] terms. His views are definitively restated in ''Political Liberalism'' (1993), where society is seen, "as a fair system of co-operation over time, from one generation to the next." (at p14). All societies have a basic structure of social, economic, and political institutions, both formal and informal. In testing how well these elements fit and work together, Rawls based a key test of [[legitimacy]] on the theories of [[social contract]]. To determine whether any particular system of collectively enforced social arrangements is [[legitimate]], he argued that one must look for agreement by the people who are subject to it. Obviously, not every citizen can be asked to participate in a poll to determine his or her consent to every proposal in which some degree of coercion is involved, so one has to assume that all citizens are [[reasonable]]. Rawls constructed an argument for a two-stage process to determine a citizen's hypothetical agreement: *the citizen agrees to be represented by X for certain purposes; to that extent, X holds these powers as a [[trustee]] for the citizen; *X agrees that a use of enforcement in a particular social context is legitimate; the citizen, therefore, is bound by this decision because it is the function of the trustee to represent the citizen in this way. This applies to one person representing a small group (e.g. to the organiser of a social event setting a dress code) as equally as it does to national [[government]]s which are the ultimate trustees, holding representative powers for the benefit of all citizens within their territorial boundaries, and if those governments fail to provide for the [[social welfare|welfare]] of their citizens according to the principles of justice, they are not legitimate. To emphasise the general principle that justice should rise from the people and not be dictated by the law-making powers of governments, Rawls asserted that, "There is . . . a general presumption against imposing legal and other restrictions on conduct without sufficient reason. But this presumption creates no special priority for any particular liberty." (at pp291-292) This is support for an unranked set of liberties that reasonable citizens in all states should respect and uphold — to some extent, the list proposed by Rawls matches the normative [[human rights]] that have international recognition and direct enforcement in some nation states where the citizens need encouragement to act in a more objectively just way. ===The basic liberties according to Rawls=== *freedom of thought; *liberty of conscience as it affects social relationships on the grounds of religion, philosophy, and morality; *political liberties (e.g. representative democratic institutions, freedom of speech and the press, and freedom of assembly); *freedom of association; *freedoms necessary for the liberty and integrity of the person (viz: freedom from slavery, freedom of movement and a reasonable degree of freedom to choose one's occupation); and *rights and liberties covered by the rule of law. ==Jewish social teaching== {{main|Tikkun olam}} In ''To Heal a Fractured World: The Ethics of Responsibility'', Rabbi [[Jonathan Sacks]] describes how social justice has a central place in [[Judaism]]. One of Judaism’s most distinctive and challenging ideas is its ethics of responsibility reflected in the concepts of [[simcha]] ("gladness" or "joy"), [[tzedakah]] ("the religious obligation to perform charity and philanthropic acts"), chesed ("deeds of kindness"), and [[tikkun olam]] ("repairing the world"). ==Catholic social teaching== {{main|Catholic social teaching}} Catholic social teaching comprises those aspects of Catholic doctrine which relate to matters dealing with the collective aspect of humanity. A distinctive feature of Catholic social teaching is its concern for the poorest members of society. Two of the seven key areas<ref>http://www.usccb.org/sdwp/projects/socialteaching/excerpt.htm</ref> of Catholic social teaching are pertinent to social justice: *'''Life and dignity of the human person:''' The foundational principle of all Catholic Social Teaching is the sanctity of all human life and the inherent dignity of every human person. Human life must be valued above all material possessions. *'''Preferential option for the poor and vulnerable:''' Jesus taught that on the [[Day of Judgement]] God will ask what each person did to help the poor and needy: "Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me."<ref>[[Gospel of Matthew|Matthew]] 25:40.</ref> The Catholic church teaches that through words, prayers and deeds one must show solidarity with, and compassion for, the poor. When instituting public policy the "preferential option for the poor" should always be kept at the forefront. The moral test of any society is "how it treats its most vulnerable members. The poor have the most urgent moral claim on the conscience of the nation. People are called to look at public policy decisions in terms of how they affect the poor."<ref>Option for the Poor, [http://www.osjspm.org/cst/themes.htm Major themes from Catholic Social Teaching], Office for Social Justice, Archdiocese of St. Paul and Minneapolis.</ref> Even before it was propounded in the Catholic social teachings, Social Justice appeared regularly in the history of the Catholic church: *The term "social justice" was coined by the [[Jesuit]] [[Luigi Taparelli]] in the 1840s, based on the teachings of [[Thomas Aquinas]]. He wrote extensively in his journal ''Civiltà Cattolica'', engaging both [[capitalism| capitalist]] and [[socialist]] theories from a [[natural law]] viewpoint. His basic premise was that the rival economic theories, based on subjective [[René Descartes|Cartesian]] thinking, undermined the unity of society present in [[Thomism|Thomistic]] [[metaphysics]]; neither the liberal capitalists nor the communists concerned themselves with public [[ethics|moral]] [[philosophy]]. *[[Pope Leo XIII]], who studied under Taparelli, published in 1891 the [[encyclical]], ''[[Rerum Novarum]]'' (On the Condition of the Working Classes), rejecting both socialism and capitalism, while defending labor unions and private property. He stated that society should be based on cooperation and not [[class conflict]] and [[competition]]. In this document, Leo set out the Catholic Church's response to the social instability and labor conflict that had arisen in the wake of industrialization and had led to the rise of socialism. The Pope taught that the role of the State is to promote social justice through the protection of rights, while the Church must speak out on social issues in order to teach correct social principles and ensure class harmony. *The encyclical ''[[Quadragesimo Anno]]'' (On Reconstruction of the Social Order, literally "in the fortieth year") of 1931 by [[Pope Pius XI]], encourages a [[living wage]], [[subsidiarity]], and teaches that social justice is a personal [[virtue]] as well as an attribute of the social order: society can be just only if individuals and institutions are just. *[[Pope Benedict XVI]]'s encyclical ''[[Deus Caritas Est]]'' ("God is Love") of 2006 teaches that justice is the defining concern of the state and the central concern of politics, and not of the church, which has charity as its central social concern. The laity has the specific responsibility of pursuing social justice in civil society. The church's active role in social justice should be to inform the debate, using reason and [[natural law]], and also by providing moral and spiritual formation for those involved in politics. *The official Catholic doctrine on social justice can be found in the book ''Compendium of the Social Doctrine of the Church'', published in 2004 and updated in 2006, by the [[Pontifical Council for Justice and Peace|Pontifical Council ''Iustitia et Pax'']]. ==The Green Party== Social Justice is one of the [[Four Pillars of the Green Party]]. Social Justice (sometimes "Social and Global Equality and Economic Justice") reflects the general rejection of discrimination based on distinctions between class, gender, ethnicity, or culture. Green Parties are almost universally egalitarian in their outlook, seeing that great disparities in wealth or influence are caused by the perversion of or total lack of social institutions that prevent the strong from plundering the weak.<ref>[http://www.greenparty.ca/en/about_us/green_values/social_justice Green Party of Canada | Social Justice | www.greenparty.ca<!-- Bot generated title -->]</ref> Several local branches of the [[worldwide green parties]] define social justice as the principle that all persons are entitled to "basic human needs", regardless of "superficial differences such as economic disparity, class, gender, race, ethnicity, citizenship, religion, age, sexual orientation, disability, or health". This includes "the eradication of poverty and illiteracy, the establishment of sound environmental policy, and equality of opportunity for healthy personal and social development." ==Social Justice Movements== Social justice is also a concept that is used to describe the movement towards a socially just world. In this context, social justice is based on the concepts of human rights and equality, and can be defined as ''"the way in which human rights are manifested in the everyday lives of people at every level of society"'' <ref> Just Comment - Volume 3 Number 1, 2000 </ref>. There are a number of [[social movement|movements]] that are working to achieve social justice in society. <ref>[http://socialjustice.ccnmtl.columbia.edu/index.php/Main_Page Main Page - Social Justice Wiki<!-- Bot generated title -->]</ref><ref>http://philebus.tamu.edu/~cmenzel/justice.html</ref> These movements are working towards the realization of a world where all members of a society, regardless of background, have basic human rights and an [[equal opportunity]] to access the benefits of their society. ==Other uses== ''Social Justice'' was also the name of a periodical published by [[Father Coughlin]] in the 1930s and early 1940s.{{Fact|date=February 2007}} Coughlin's organization was known as the [[National Union for Social Justice]] and he frequently used the term social justice in his radio broadcasts. In 1935 Coughlin made a series of broadcasts in which he outlined what he termed "the Christian principles of social justice" as an alternative to both [[capitalism]] and [[communism]]. ==Criticism== Criticism of the idea that there is an objective standard of social justice has come from several circles. First, there are [[moral relativism|moral relativists]] (such as the [[Sophists]]), who do not believe that there is any kind of objective standard for justice in general. Second, there are [[cynicism|cynics]] (such as [[Niccolò Machiavelli]]) who believe that any ideal of social justice is ultimately a mere justification for the [[status quo]]. Third, there are [[libertarianism|libertarians]] who believe that social justice violates the [[non-aggression principle]]. Fourth, supporters of [[social darwinism]] believe that social justice assists the least fit to reproduce, sometimes labeled as [[dysgenics]], and hence should be opposed. [http://encarta.msn.com/encyclopedia_761579584/social_darwinism.html] Additionally, [[postmodernism]] has also developed its own critique of the concept of social justice. Many other people accept some of the basic principles of social justice, such as the idea that all human beings have a basic level of value, but disagree with the elaborate conclusions that may or may not follow from this. One example is the statement by [[H. G. Wells]] that all people are "equally entitled to the respect of their fellow-men."{{citequote|date=October 2007}} Additionally, social justice may be unfeasible economically. Many water-poor countries have recognized a "basic right to have drinking water" and then provided that access accordingly. This often resulted in water sources being over used and then decimated.<ref> See UNHD 2006 Report on Water Scarcity and Justice, available at http://hdr.undp.org/en/media/hdr06-complete.pdf</ref> On the other hand, some scholars reject the very idea of social justice as meaningless, religious, self-contradictory, and ideological, believing that to realize any degree of social justice is unfeasible, and that the attempt to do so must destroy all liberty. The most complete rejection of the concept of social justice comes from [[Friedrich Hayek]] of the [[Austrian School]] of economics: "The phrase 'social justice' is ... simply 'a semantic fraud from the same stable as People's Democracy'."<ref>"The Fatal Conceit - The Errors of Socialism", 1988, University of Chicago Press, quoting Charles Curran.</ref> The purported goal of social justice is to eliminate economic inequities, but because these inequities are largely a result of individuals' own choices, they can only be corrected by controlling said choices. ==See also== *[[Altruism]] *[[Black theology]] *[[Centre for Social Justice]] *[[Counselors for Social Justice]] *[[Equality of outcome]] *[[Equal opportunity]] *[[Equity (economics)]] *[[Favoritism]] *[[Global Greens Charter]] *[[Global justice]] *[[Grassroots]] *[[Justice]] *[[Justice (economics)]] *[[Liberation theology]] *[[Parity]] *[[Progressivism]] *[[Rule of law]] *[[Social action]] *[[Social criticism]] *[[Social engineering]] *[[Social injustice]] *[[Teaching for social justice]] *[[Virtue]] ==External links== *[http://www.justpeace.org Access to Catholic Social Justice Teachings] *[http://www.monthlyreview.org/0202gindin.htm Anti-Capitalism and the Terrain of Social Justice] by Sam Gindin *[http://www.americansocialjusticeparty.org American Social Justice Party (new U.S. political movement)] *[http://www.firstthings.com/ftissues/ft0012/opinion/novak.html Defining Social Justice] by Michael Novak *[http://www.centreforsocialjustice.org.uk Centre for Social Justice (UK)] *[http://www.globaljusticemovement.net Global Justice Movement net] *[http://www.europeangreens.org/info/globalgreencharter.html The Global Green Charter] *[http://www.facinghistory.org Facing History and Ourselves]- Social Justice Organization *[http://www.chomsky.info/debates/1971xxxx.htm Human Nature: Justice versus Power] Noam Chomsky debates with Michel Foucault *[http://www.ecu.edu/che/cfbi/socialjustice2005vol1.pdf Social Justice in Context] (pdf) *[http://socialjustice.ccnmtl.columbia.edu Social Justice Wiki] *[http://socialjusticereview.org/ Social Justice Review] *[http://them.polylog.org/3/index-en.htm Social Justice: Voices from the South] *[http://www.libertarian.co.uk/lapubs/philn/philn027.pdf ''Social Justice' Isn't Any Kind of Justice'], Professor Antony Flew, London, [[Libertarian Alliance]], 1993. A brief critique of the concept from a libertarian/free-market perspective *[http://www.humanevents.com/article.php?id=18638 A Dangerous Obsession] by [[Thomas Sowell]] *[http://www.ippr.org.uk/ipprcommissions/?id=101&tid=101 Institute for public policy research - Commission on Social Justice] *[http://www.fee.org/in_brief/default.asp?id=1026 The Struggle to Subdue Luck, by Anthony de Jasay, Foundation for Economic Freedom, Jan. 8th, 2007] *[http://www.fljs.org The Foundation for Law, Justice and Society] ==References== {{reflist}} ==Further reading== * [[Anthony Atkinson|Atkinson, A.B.]] (1982). ''Social Justice and Public Policy.'' [http://books.google.com/books?hl=en&lr=&id=UiZ2HdkNHBAC&oi=fnd&pg=PP11&dq=%22Social+Justice+and+Public+Policy%22&ots=-6iPmku71A&sig=yACP-Kt6h174KR5dh3lsPDfGX64#PPP1,M1 Contents & chapter previews.] *[[Carroll Quigley|Quigley, Carroll]]. (1961). ''The Evolution Of Civilizations: An Introduction to Historical Analysis''. Second edition 1979. Indianapolis, IN: Liberty Fund. ISBN 0-913966-56-8 *Rawls, John. (1971). ''[[A Theory of Justice]]'', Cambridge, MA: Belknap Press of Harvard University Press. ISBN 0-674-88010-2 *Rawls, John. (1993). ''[[Political Liberalism]]''. New York: Columbia University Press (''The John Dewey Essays in Philosophy, 4''). ISBN 0-231-05248-0 *For an analysis of justice for non-ruling communities, see: [[Gad Barzilai]], Communities and Law: Politics and Cultures of Legal Identities. Ann Arbor: University of Michigan Press. *For perspectives from Christian-informed contexts, see Philomena Cullen, Bernard Hoose & Gerard Mannion (eds.), Catholic ''Social Justice: Theological and Practical Explorations'', (T. &. T Clark/Continuum, 2007) and J. Franklin (ed.), ''Life to the Full: Rights and Social Justice in Australia'' (Connor Court, 2007). <br> {{Social work}} [[Category:Social ethics]] [[Category:Social work]] [[Category:Justice]] [[Category:Political philosophy]] [[de:Soziale Gerechtigkeit]] [[es:Justicia social]] [[eo:Socia justeco]] [[fr:Justice sociale]] [[id:Keadilan sosial]] [[he:צדק חברתי]] [[nl:Sociale rechtvaardigheid]] [[pt:Justiça social]] [[ru:Социальная справедливость (хартия Зелёных)]] [[sr:Социјална правда]] [[zh:社會正義]]